Again, you have no idea what a mystic is. You know what Ayn Rand says they are but you are dismissing what true mystics are telling you about themselves and clinging dogmatically to your guru's definition.
WIKIPEDIA:
Mystics generally hold that there is a deeper, more fundamental state of existence hidden beneath the appearances of day–to–day living (which may become, to the mystic, superficial or epiphenomenal). For the mystic, the hidden state is the focus, and may be perceived in any of various ways — as God, ultimate reality, a universal presence, a force or principle, psychological emancipation — and be experienced or realized directly. Such experiences are spoken of, variously, as ecstatic revelation, theosis, direct experience of the divine or of universal principles, nirvana, enlightenment, satori, samadhi, etc. They are sometimes characterized by a fading or loss of self, or a perceived interconnection with all existence, and are often accompanied by feelings of peace, joy or bliss.
Mysticism is usually understood in a religious context, but as William James (1902) points out, mystical experiences may happen to anyone, regardless of religious training or inclinations. Such experiences can occur unbidden and without preparation at any time, and might not be understood as religious experiences at all. They may be interpreted, perhaps, as artistic, scientific, or other forms of inspiration, or even dismissed as psychological disturbances. With that in mind, the word mysticism, is best used to point to conscious and systematic attempts to gain mystical experiences through studies and practice. Possible techniques include meditation, prayer, asceticism, devotions, the chanting of mantras or holy names, and intellectual investigation. While mystics are generally members of some religious denomination, they typically go beyond specific religious perspectives or dogmas in their teachings, espousing an inclusive and universal perspective that rises above sectarian differences. (see interdenominationalism, interfaith, and perennial philosophy).
James points out that a mystical experience displays the world through a different lens than is present in ordinary experience. The experience, in his words, is "ineffable" and "noetic"; placed beyond the descriptive abilities of language. While there is debate over what this implies—whether, in fact, the experience actually transcends the phenomenal or material world of ordinary perception, or rather transcends the capacities of ordinary perception to bring the phenomenal and material world into full view—such debates are not a mainstay of mystical teaching. Mystics focus on the experience itself, and rarely concern themselves with ontological discussions.