1 Corinthians 13:9-10 For <gar> we know <ginosko> in <ek> part <meros>, and <kai> we prophesy <propheteuo> in <ek> part <meros>. But <de> when <hotan> that which is perfect <teleios> is come <erchomai>, then <tote> that which is in <ek> part <meros> shall be done away <katargeo>.
perfect=teleioV teleios tel'-i-os
from 5056; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with 3588) completeness:--of full age, man, perfect.
Barnes Commentary;
1Co 13:9
Verse 9. For we know in part. Comp. Cmt. on 1Co 12:27. This expression means, "only in part;" that is, imperfectly. Our knowledge here is imperfect and obscure. It may, therefore, all vanish in the eternal world amidst its superior brightness; and we should not regard that as of such vast value which is imperfect and obscure. Comp. Cmt. on 1Co 8:2. This idea of the obscurity and imperfection of our knowledge, as compared with heaven, the apostle illustrates (1Co 13:11) by comparing it with the knowledge which a child has, compared with that in maturer years; and (1Co 13:12) by the knowledge which we have in looking through a glass--an imperfect medium--compared with that which we have in
looking closely and directly at an object without any medium.
And we prophesy in part. This does not mean that we partly know the truths of religion, and partly conjecture or guess at them; or that we know only a part of them, and conjecture the remainder. But the apostle is showing the imperfection of the prophetic gift; and he observes, that there is the same imperfection which attends knowledge. It is only in part; it is imperfect; it is indistinct, compared
with the full view of truth in heaven; it is obscure; and all that is imparted by that gift will soon become dim and lost, in the superior brightness and glory of the heavenly world. The argument is, that we
ought not to seek so anxiously that which is so imperfect and obscure, and which must soon vanish away; but we should rather seek that love which is permanent, expanding, and eternal.
{a} "in part" 1Co 8:2
Family Bible Notes; 1Co 13:9
We know in part; that is, in our present state. We prophesy in part; we are not capable of either receiving or communicating truth by prophecy, except in a partial and imperfect way.
Geneva Bible Footnotes; 1Co 13:9
4For we know in hpart, and we prophesy in part.
4. The reason: because we are now in the state that we have need to learn daily, and therefore we have need of those helps, that is, of the gift of tongues, and knowledge, and also of those that teach by
them. But to what purpose serve they then, when we have obtained and gotten the full knowledge of God, which serve now but for those who are imperfect and go by degrees to perfection?
h. We learn imperfectly
Jamieson Faucett Brown; 1Co 13:9 9, 10. in part--partially and imperfectly. Compare a similar
contrast to the "perfect man," "the measure of the stature of the fulness of Christ" (Eph 4:11-13).
The People's New Testament; For we know in part, and prophesy in part. A reason why these
gifts should pass away. Our knowledge is now only partial, and the prophecy only gives glimpses. These are all imperfect and fragmentary, and hence must give way to something better.
Abbott; 1Co 13:10. Shall be done away; that is, the uncertain and imperfect attainments made in this life will be superseded by clear and certain knowledge.
Barnes; 1Co 13:10
Verse 10. But when that which is perfect is come. Does come; or shall come. This proposition is couched in a general form. It means that when anything which is perfect is seen or enjoyed, then that
which is imperfect is forgotten, laid aside, or vanishes. Thus, in the full and perfect light of day, the imperfect and feeble light of the stars vanishes. The sense here is, that in heaven--a state of absolute
perfection--that which is "in part," or which is imperfect, shall be lost in superior brightness. All imperfection will vanish. And all that we here possess that is obscure shall be lost in the superior and perfect glory of that eternal world. All our present unsatisfactory modes of obtaining knowledge shall be unknown. All shall be clear, bright, and eternal.
William Burkett; 1Co 13:10
As the imperfect twilight is done away by the opening of the perfect day; so at death, when that which is perfect takes place, then that which was imperfect shall be done away.
Blessed be God for the hopes of that blessed place and state, where all imperfections shall cease, especially the imperfection of our knowledge.
Compliments of Swordsearcher 4.1