What is Truth?
By Roger C. Palms
When someone asks, “What is truth?” we can reply, “Let’s look at Jesus.”
Salvation Army USA - He was grinning when he asked the question, but I knew he was serious. "What is truth?" he asked. We were in a men’s Bible class. I knew he really wanted to have an answer because He was facing that question at home. He has a teenage daughter and she wanted to know.
Pilate asked that question too, when "the Jews led Jesus ... to the palace of the Roman governor. Pilate ... summoned Jesus and asked Him, ‘Are You the king of the Jews?’
"Jesus answered, ‘You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to Me.’
"‘What is truth?’ Pilate asked. With this he went out again to the Jews and said, ‘I find no basis for a charge against Him’" (John 18:28,33,37–38).
Young people, those influenced by our post–enlightenment, post–modern environment, are wrestling with the same question, "What is truth?"
We hear talk about "my truth" "your truth" and "truth is whatever I feel it is." If we point to what the biblical writers say, doubters will reply, "But that was their truth." If we stress "God is truth," they might agree but then ask how anyone can really know such truth that exceeds the limits of understanding. In our culture it is understood that we can know only what we experience or see from the perspective of where we are now.
For many people, finding truth is like the ancient story of the blind men who touched a part of an elephant and tried to identify the entire creature. Your concept of the elephant depends on where you are standing and what you feel. Is an elephant like an ear, a tail, a trunk? What is your truth?
Yet Jesus said clearly, "I am the way and the truth and the life" (John 14:6). It is critical that we know what that means.
A Shift in Thinking about Truth
What is truth? Is it only what I think it is? Can we prove truth? We can’t point to scientific truth as a satisfactory answer anymore. For the generation born before 1960, science was thought to hold all the answers. But since then there has been a paradigm shift. Just as there was a shift around the year 1500 from the pre–modern age to the modern age, we are now in a post–modern era in which all the arguments of the Enlightenment, the age of science, no longer hold for seekers of truth.
But in the modern age we were too enamored by "scientific" answers about God’s truth anyway. Science can’t "prove" the truth of God. We can’t put God in a test tube or replicate creation. We can see the proofs of God all around us when we know Him and are alert to His hand in the world and on our lives. But truth is more than what can be measured or weighed or sensed by touch or smell or feeling or sight.
Each person seeking truth experiences it as a longing for something real, vital, self–vindicating, meaningful. He or she already understands that a truth created by us does not work. Most have already discovered that the "find a faith that suits you" teachers are not making sense. People are beginning to see through the cafeteria of beliefs that put together a little new age, a little Eastern philosophy, like selections from a buffet table.
Ultimately what people really want to know is our experience with truth. They want to know, "What is your story? Do God’s story and your story interact?" It isn’t so much the question "Is Christianity true?" that they want answered. They want to know, "Does Christian truth work?"
Truth Is Freedom
When we speak of truth to this generation we can talk about freedom. Jesus said, "You will know the truth, and the truth will set you free" (John 8:32). And then for emphasis Jesus added, "So if the Son sets you free, you will be free indeed" (8:36).
Free from what? Legalism? Yes, that is attractive in our culture. From sin and its results? Some may not know what sin is. How could they know? The culture doesn’t use that word. But they understand guilt and they understand shame. Not because they have violated society’s standards but because they have violated their own. They have moved from "I do wrong," which doesn’t make sense in an age when each of us is the determiner of what is right and wrong, to
"I am wrong." And that is what so many are feeling: "There’s something wrong with me."
They want to be free from that kind of pain. Jesus sets us free because Jesus is truth. Truth is a Person, and that Person is the saving Son of God. That’s the answer to "What is truth?" It isn’t a what, it’s a Who.
We can show that Jesus is not simply someone who knows truth; He is truth. When we meet Jesus we meet truth. We no longer have a problem with "whose truth are we talking about?" We are talking about Him—that same One who called Himself "the way and the truth and the life."
Telling Our Story of Truth
"How do you know?" is the question people are asking. Those who have lived the faith for many years have a better voice, at least a clearer one, than many others, because they have lasted. They have held steady through all the tough times of life.
The truth they speak about is a truth that they have built their lives upon. These are the people who can say "Jesus is truth."
We can tell people our story, our journey of faith with the True One, with this Jesus who lives to save, knowing full well that even as we are telling our story the Spirit of God is working in the life of the inquirer.
The bottom line is that people want to know not so much "is it truth?" because it can be discussed as abstract philosophical thought, but rather "is it truth because it works? Does God really make a difference in your life?"
We tell them our story and we listen to their story. As we do that we will find a merging story for the seeking, longing, questing, spiritually hungry person who has searched, checked out religion on the Internet, talked to a few friends and so far has come up empty. In the coming together of our stories they see where they have missed God and where they need God. The merging story is no longer just my story or your story; it becomes His story as God brings that seeking person into a relationship with Himself.
We Live in the First Century
In an age like ours—one that resembles the first century—people are very spiritual. When the Apostle Paul was in Athens he didn’t condemn the people for all their gods, including the unknown god—he simply saw their spirituality, listened to them and then said, "Let me tell you about the risen Christ."
That’s still what we do. With Paul as our model, we do as he did, taking people from what they know to what they need to know. From where they are to where they need to be. Jesus did that in His teaching also; He started where people were. Jesus didn’t condemn seekers, only those who thought they had a corner on truth. He accepted people and moved them into the light—His light.
We are still doing that today. When someone asks, as did my friend, "What is truth?" we can reply, "Let’s look at Jesus."
Roger C. Palms, M.A., M. Div., D.D., was the editor of Decision magazine for nearly 22 years. He writes articles, columns and books and teaches writing in colleges, theological seminaries, writer’s conferences and at the Billy Graham Schools of Evangelism.