Charles Robert Darwin, FRS
(/ˈdɑrwɪn/;[1]
12 February 1809 – 19 April 1882) was an English naturalist
and geologist,[2]
best known for his contributions to evolutionary theory.[I]
He established that all species of life have descended over time from common
ancestors,[3]
and in a joint publication with Alfred Russel Wallace introduced his scientific
theory that this branching pattern of evolution
resulted from a process that he called natural
selection, in which the struggle for existence has a similar effect
to the artificial selection involved in selective breeding.
Alfred Russel Wallace OM FRS (8 January 1823 – 7 November
1913) was a British naturalist,
explorer, geographer, anthropologist, and biologist. He is best known for
independently conceiving the theory of evolution
through natural selection; his paper on the subject was
jointly published with some of Charles
Darwin's writings in 1858
Natural selection is the gradual process by which
heritable biological traits become either more or less common
in a population
as a function of the effect of inherited traits on the differential reproductive success of organisms interacting
with their environment. It is a key mechanism of evolution.
The term "natural selection" was popularized by Charles
Darwin, who intended it to be compared with artificial selection, now more
commonly referred to as selective breeding.
EXAMPLE-1
The magazine was established in 1866 by Alexander Strahan and a
group of intellectuals anxious to promote intelligent and independent opinion
about the great issues of their day.[citation
needed] They intended it to be the church-minded counterpart[1]
And in May 1877 published an article on the "Ethics of Belief" from a
distinguished Cambridge Don on moral skepticism in law and philosophy. Prof
Clifford developed scientific theories on metaphysical beliefs, rationalism,
and the empirical value of scientific enquiry that underpinned advanced
physics. By the end of the century his views had a practicable impact upon new
social realism. Clifford was quickly rebutted by Prof Wise in June 1877.
Articles by Rev R.F. Littledale, a regular
contributor included "Christianity and Patriotism
EXAMPLE-2
Charles B. Thaxton, Ph.D.
The classical design argument looked at order in the world
and concluded that God must have caused it. Archdeacon William Paley
{1}
in the nineteenth century refined the argument. He also gave it perhaps it’s
most eloquent and persuasive formulation. Paley looked at the order of human
artifacts and compared it to the order in living beings. If human intelligence
was responsible for artifacts, reasoned Paley, then some intelligent power
greater than man must have accounted for living beings.
EXAMPLE-3
Discovery Institute
September 7, 2004
Recently, various news agencies have
reported on the growing controversy surrounding the publication of an article
arguing for the theory of intelligent design in the peer-reviewed journal
Proceedings of the Biological Society of Washington. The Proceedings is published
at the National Museum of Natural History at the Smithsonian Institution in
Washington, D.C.
in the article, entitled “The Origin of Biological
Information and the Higher Taxonomic Categories," Dr. Stephen Meyer argues
that the theory of intelligent design explains the origin of the genetic
information in new life forms better than current materialistic theories of
evolution.
EXAMPLE-4
Positing the theory of intelligent design as a valid scientific hypothesis,
the film frames the refusal of “big science” to agree as nothing less than an
assault on free speech. Interviewees, including the scientist Richard
Sternberg, claim that questioning Darwinism led to their expulsion from the
scientific fold (the film relies extensively on the post hoc, ergo propter hoc
fallacy — after this, therefore because of this), while our genial audience
surrogate, the actor and multihyphenate Ben Stein, nods sympathetically. (Mr.
Stein is also a freelance columnist who writes everybody’s Business for The New
York Times.)
Prominent evolutionary biologists, like the author and Oxford professor
Richard Dawkins — accurately identified on screen as an “atheist” — are
provided solely to construct, in cleverly edited slices, an inevitable
connection between Darwinism and godlessness. Blithely ignoring the vital
distinction between social and scientific Darwinism, the film links evolution
theory to fascism (as well as abortion, euthanasia and eugenics), shamelessly
invoking the Holocaust with black-and-white film of Nazi gas chambers and mass
graves.
Should I continue? The argument of
evolution is more prominent in the scholarly realm than theology. Creationist
do not elude hypothesis or genetics but rather involvement of man. None of this
comes from Jehovah’s Witnesses as you poorly accuse, but by your own science
community. Also it has nothing to do with higher education as was remarked
here. You can find more intelligent people in a community of high school grads than
you can on a college campus full of sex crazed drunks, but somehow I can’t find
an evolutionist to answer how can they explain cloning that was man-made and
not natural selection. I’m an ignorant scholastic.