Watchtower Dates
The Watchtower Society (WTS) - the leadership of the Jehovah's Witnesses (JW) - is famous for their dates. Individual Witnesses know about the current prophetic years (1914, 1918, etc) but are mostly completely ignorant about the history of their movement, and when asked is most likely to deny that the WTS ever said anything about the end of the world in 1914 and 1925. Even for a recent episode like 1975, the JWs will often flatly deny that the WTS ever proclaimed Armageddon within no more than a few months from October 1975.
This list is intended to be comprehensive, if not exhaustive. There's a massive amount of research by many individuals behind this short summary, but we can never guarantee against errors. If you find any, please let us know.
As time goes, full quotations and even scanned pages of WTS literature documenting this will be included.
Dates
1798
End of 1260 days of Rev 12. Start of "the last days". Three Worlds (1877), p114. (see Key to publication codes)
Replaced by 1799 no later than 1889, with SiS2. [Note 1]
1799
Start of "the last days". Napoleon debased the pope and ended the 1260 days of Dan 7:25; 12:7; Rev 11:1-3. WT Jan-Feb 1889 [repr p1093]. SiS2 p256. SiS3 p58,63,64
Replaced by 1914 in 1930 [Note 2]
1829
End of the 1290 years (from 539AD) of Daniel 12:11, when Miller's movement started. SiS3 p84, SiS7 p40, 60, 163. Our Lord's Return (1929) p27.
Abandoned in 1930
1844
Miller's "end of the world." To Russell, start of 30 year "tarrying time," corresponding to 30 years from Jesus' birth to his baptism. SiS2 p240
Abandoned in 1930
1846
End of the 2300 days, G. Storrs and others abandoned false doctrines, "sanctuary cleansed". Also start of "evangelical alliance" between protestant churches, called "spiritistic". SiS3 p108, SiS7 p163.
Abandoned in 1930
1873
6000 years of human existance ends, start of seventh millenium: THE millenium of Revelation; the Day of the Lord. See SiS2 foreword, p39. (New chronology making 1975 the end of 6000 years was adopted in 1943, but 1975 was not made an official prophetic date until 1966, with Life Everlasting.)
Abandoned in 1930
1874
The start of Christ's invisible presence. Russell's most important date. Three Worlds p175, SiS2 p170, Our Lord's Return p27, Proclaimers p133 footnote. Until around 1904, Russell taught that this year marked the start of the Battle of Armageddon, WT 1/15/92 p21-3 [repr p1355]. SiS2, p101.
Abandoned in 1930; [Note 2] WTS itself claims it was abandoned in 1943
1875
End of "Great Jubilee Cycle." End of 1335 days in Dan 12:12. The invisible resurrection of the saints started. (Note also that Russell held that the "Biblical year" 1875 started Oct 1874.) Three Worlds p108.
Idea of invisible resurrection in 1875 replaced by 1878 in 1881?
1878
End of gospel age, the rapture of the saints. Three Worlds p68; Proclaimers p632; Divine Purpose p19.
Naturally abandoned after 1878
1878
Heavenly resurrection of dead saints. God's favor returning to the Jews. Kingdom of God started to exercise power. WT Oct 1879 [repr p39]. SiS2 p101. SiS6, p663. Millions (1920) p27-8.
Abandoned in 1930
1881
Rapture of the saints, including Russell and other Bible Students. WT Jan 1881 [repr p180], Dec 1880 [repr p172], compare May 1881 [repr p224].
Abandoned and even denied from May 1881
1881
Close of "high calling" to be among 144.000. Fall of Babylon. Proclaimers p632.
Replaced by 1918 in 1922?. Close of "high calling" later moved to 1935
1910
Expected rapture of the Saints, based on measurments in corridor in the Great Pyramid of Gizeh. SiS3, p364, versions issued before 1910.
Naturally abandoned after 1910
1914
The end of this world, Christ's literal return, the end of Armageddon and latest possible date for rapture. Jews expected to return to God's favour.
"Present truth" until the end of 1914, but replaced by 1915 from around 1912 to Aug 1914 (start of WWI, which was felt to somehow fulfill the above prophecies about 1914).
1914
Christ's invisible return, start of reign as King, end of last days. "Gentile times" ended, but this has no visible effect, except an (JW-imagined) increase in violence, wars, pestilence, earthquakes and other calamities since that year.
Current JW doctrine. From 1922 this was held to be start of Christ's *reign*, from 1930 also the start of invisible presence (earlier held to be 1874). [Note 2] Until recently, the WTS taught that some of those who experienced the events in 1914 would be alive to see the end of the world. This "1914 generation" doctrine was removed in November 1995. See WT 11/1 1995 p17. The "Creator's promise" about the end of the world before the 1914-generation died was removed from masthead (p4) of Awake! in 11/8 1995 issue. Whole idea of "generation" in Mt 24:34 being specific individuals is now abandoned.
1915
The end of the world. From ~1912 until start of WWI this year replaced 1914 in Russell's writings, since 2520 years from 606BC ends in 1915 not 1914 as Russell had thought. The fact that there is no zero year was "forgotten" when some events happened in 1914. In 1943 the idea that had been promoted in SiS7, namely to move Jerusalem's destruction from 606 to 607BC, was officially adopted (The fact that Jerusalem according to Bible chronology fell in 587BC does not interfere with Watchtower chronology.)
Year abandoned after start if WWI
1918
False religion, especially Christendom, to be destroyed. Demons would enter the minds of clergy, the "swine class", causing them to do stupid things that provokes "the masses" to destroy them. "Church members by millions" thus killed by God. SiS7 p128, 485.
Naturally abandoned after 1918
1918
Fall of Babylon, close of call to be among 144.000. This year is still held by JWs to be date for fall of Babylon, "all false religion." See Revelation Climax p260 which says "So by 1919 Babylon the Great had fallen".
Current JW doctrine. Close of "high calling" was later moved to 1935.
1919
The Bible Student/Watchtower movement chosen by Christ to be only "channel" of communication from God to men.
Current JW doctrine.
1920
Worldwide anarchy, collapse and fall of all earthly governments. SiS7 p258.
Naturally abandoned after 1920
1925
The end of the world immediately following the resurrection of "men of old" (Biblical heroes listed in Hebrews chapter 11). Establishment of Kingdom in Palestine. SiS7 p128, Millions p88,97. Very definite statements in WT 6/15 1922; 4/1 1923, elsewhere.
Naturally abandoned after 1925, even though the date itself was held to be somehow fixed in the Scriptures even as late as in 1931 (Vindication I p338).
1935
Close of "high calling" to be of the 144.000. From this date, JWs have taught that the "great Company/Crowd" in Rev 7 will live on Earth, not in heaven. The "Great Crowd", all JWs except ~8000 living now, is not considered anointed Christians, is not "born again," do not partake in communion and does not have Christ as mediator. They expect eternal life on Earth. See WT 6/15 1992 p23; Proclaimers (1993) p166. This date is justified only on the fact that the doctrine about earthly hope for "great crowd" was created in 1935.
Current JW doctrine
~1941
WW2 was expected to end in Armageddon, God's War. WT 9/15 1941 p288 talked about the "remaining months before Armageddon."
Idea abandoned in 1943, after death of Rutherford, when the Watchtower Society started to proclaim a "very short" period of peace after WWII.
1951
This was 37 years after 1914, like Jerusalem was destroyed in 70AD, which was 37 years after Christ's death (WTS chronology). Some WT articles in 1950 hinted strongly to this parallell. WT 11/1 1950 p407; 9/1 1950 p277; compare WT 3/15 1951 p179 and 4/1 1951 p214 both pointing out that "we are 37 years into the 'time of the end' of this world."
Idea was abandoned in WT 9/1 1952 p542
1954
Theoretical length of 1914-generation after the old "30-40 years" definition. See WT 9/1 1952 p542. "Generation" idea based on Matt 24:34, but it was finally abandoned in WT Nov 1, 1995.
Replaced by 70-80 year generation in 1952
1975
End of 6000 year of human history after WTS chronology. Strongly hinted to be end of the world; could only be a matter of "days and months, not years" before Armageddon. Life Everlasting p26-30; WT 7/15 1967 p446-7; 8/15 1968 p499; 5/1 1975 p 285. See also YB 1980 p30-31.
Abandoned and sometimes even denied after 1975
1984
Object for much speculation about maximum length of generation, based on 70 years from 1914 and Psalm 90:10. See WT 9/1 1952 p542; WT 12/1 1968 p715.
Abandoned silently as date approached.
1986
Declared by United Nations to be "International Year of Peace," which caused much expectations with JWs about the expected declaration of "peace and security", a sign of the imminent end based on a special interpretation of 1Th 5:3. WT 10/1 1985 p18.
Silently forgotten after 1986
1994
Object for much speculation about maximum length of generation, like 1984. See WT 9/1 1952 p542; WT 12/1 1968 p715.
Abandoned silently as date approached.
2000
End of world expected to come before end of century. WT 1/1 1989 p12 (work to be completed "in our 20th century", text changed in bound volume); WT 10/15 1980 p31 ("highly improbable" that this world continues to 2000); 3/1 1984 p18-19 ("end much closer than [2000]).
Notes:
Note 1: References to this beginning of the "last days" in 1798/9 is found to be remarkably absent in many of Russell's writings. In fact, 1798 was a part of in Barbour's chronology, with the (alleged) start of papal rule in 538AD as a basis year, but Russell replaced it with 1799 (539AD basis) in the beginning of 1889. The 1799 date was emphasised as late as in Our Lord's Return, a Rutherford booklet from 1929, but evidently abandoned with almost all of the old chronology in 1930, with Light I. See Note 2.
Note 2: Sometime between the booklet Our Lord's Return in 1929 and Vindication I in 1931 Rutherford rejected almost all of Russell's old chronology and many other central doctrines. The book Light I (1930) emphasised the time from 1879 to 1918 as a time of preparation, and 1918 as the coming of the Lord to his temple. 1914 is stated to be the year God put Christ on his throne. 1874 is understood to be wrong. The first explicit statement about Christ's "parousia" from 1914 seems to be in the 1932 booklet What is Truth? which says "The prophecy of the Bible, fully supported by the physical facts in fulfilment thereof, shows that the second coming of Christ dates from the fall of the year 1914." For some strange reason, the WTS book God's Kingdom (1973), p207-9, claimed this change from 1874 to 1914 came in 1943, when the WTS completed a new chronological system, which included moving Jerusalem's destruction from 606BC to 607BCE to keep the 1914 date while finally accounting for the non-existing "zero year." See also Proclaimers p133.
Note 3: Some Watchtower dates are NOT included in this listing, notably those who were derived from earlier chronology but were abandoned long before that year approached. One example: SiS7 p61, 62 says "The actual depopulation of the whole of Palestine did not occur until the year 135 A. D. (corresponding to our year 1980), . . . It is possible that A. D. 1980 may have something of special interest for Fleshly Israel, but certainly not for us. It is 70 years beyond 1910, the date when Pastor Russell gave his great witness to the Jewish people in the New York Hippodrome."
Key to Publication Codes:
Three Worlds:
Nelson Barbour and C. T. Russell: Three Worlds and the Harvest of This World, Rochester, NY 1877. Written by Nelson Barbour. Russell financed the publication and is listed as co-author (Note: NOT a Watch Tower Society booklet, but still listed in their Watch Tower Publications Index).
WT:
C. T. Russell/Rutherford et al/anonymous: Zion's Watch Tower, Watch Tower and The Watchtower, periodical issued by Watch Tower Society. Semimonthly in English and most major languages. Editor from start in 1879 to 1916 was Charles Taze Russell. Abbreviation "repr" refers to page numbers in "reprints" issued by WTS in 1919 and still printed (1879-1916 volumes) by some Bible Student groups in the USA.
SiSx:
Studies in the Scriptures, volumes 1-6 by C. T. Russell and Volume 7 by Woodworth and Fisher. Series also named Millennial Dawn before 1904; see Proclaimers p53 footnote. Note that new revisions with sometimes substantial changes were reissued by Russell and the Watch Tower Society until at least 1926. Changes are not noted, and it's often difficult to know when a particular book is printed.
SiS1:
C. T. Russell: Studies in the Scriptures I: The Divine Plan of the Ages, 1886.
SiS2:
C. T. Russell: Studies in the Scriptures II: The Time is at Hand, 1889.
SiS3:
C. T. Russell: Studies in the Scriptures III: Thy Kingdom Come, 1891.
SiS4:
C. T. Russell: Studies in the Scriptures IV: The Day of Vengeance, 1897. Later called The Battle of Armageddon.
SiS5:
C. T. Russell: Studies in the Scriptures V: The At-one-ment Between God and Man, 1899.
SiS6:
C. T. Russell: Studies in the Scriptures VI: The New Creation, 1904.
SiS7:
Studies in the Scriptures VII: The Finished Mystery, 1917. This volume was claimed to be the posthumous work of Russell, but was really written by Clayton J. Woodworth and George H. Fisher under supervision of Rutherford.
Millions:
Joseph Rutherford: Millions Now Living Will Never Die, 1920. Booklet.
YB:
Rutherford/anonymous: Yearbook of Jehovah's Witnesses. Annual book with official reports and statement for the previous year, and usually giving the history of the JWs in one or two specific countries.
Our Lord's Return:
Joseph Rutherford: Our Lord's Return, 1929. Booklet.
Light I:
Joseph Rutherford: Light I, 1930.
Vindication I:
Joseph Rutherford: Vindication I, 1931.
What is Truth?:
Joseph Rutherford: Our Lord's Return, 1932. Booklet.
Awake!:
Anonymous: Periodical by Watch Tower Society. Semimonthly in English and most major languages.
Divine Purpose:
Anonymous: Jehovah's Witnesses in the Divine Purpose, 1959. Previous official history of the JWs.
Life Everlasting:
Anonymous: Life Everlasting - in Freedom of the Sons of God, 1966.
God's Kingdom:
Anonymous: God's Kingdom of a Thousand Years has Approached, 1973.
Revelation Climax:
Anonymous: Revelation - Its Great Climax is at Hand!, 1988. "Commentary" to the book of Revelation. JWs have a historicism (and premillenistic) interpretation of the book of Revelation, applying JW events in our time to symbols and events in the Revelation.
Proclaimers:
Anonymous: Jehovah's Witnesses - Proclaimers of God's Kingdom, 1993. Current official history of the JWs.
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Watchtower Dooms Day Dates
by writetoknow 4 Replies latest watchtower beliefs
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writetoknow
"Generation" Concept Returns!
a Commentary by Gary Busselman
In 1995 the Watchtower Society put away it's aging prediction that identified those living in 1914 as "the generation" Jesus spoke of that would "not pass away" before the advent of Armageddon. Complacency set in. Judging by Society-published reports, there is a waning of enthusiasm within the ranks, and the Watchtower Society is confronted with the dilemma of (1) not wanting another doomsday prediction to have to deal with later and (2) the need to deal with the unmistakable reality of their sinking meeting attendance and field service reports (and donations) from the congregations.
Nothing motivates people quite like fear and guilt. Yet it seems, for a brief window of time, the Society loosened it's grip on both tactics. The clear message that the congregations are now sending to Watchtower headquarters is this: "We won't work as hard without the threat of imminent doom." The Watchtower Society's leaders have been listening and have just responded in an important way. The previously problematic word "generation" had been dealt with by the use of characteristically ambiguous terms, only for them to find that their business goals and needs will not be met using current abstract terms.
Realizing that the re-defining of "generation" obviously will not be enough to keep the masses working diligently, the Governing Body has begun to emphasize some equally familiar terms, such as, "age," "day," and "time," and to apply to them the former meaning of "generation." Again, we have "old" words with "new" definitions. "Generation" has returned!
The Watchtower reintroduced the time-link concept with the familiar word "generation" as a thinly veiled, present day comparison to Noah's end time "day." Note the following:
18 Present-day ridiculers may think: 'Nothing has changed since creation. Life goes on, with people eating, drinking, getting married, and raising families. Even if Jesus is present, he will not execute judgment in my day.' How wrong they are! If they do not die from other causes in the meantime, the fearinspiring day of Jehovah will definitely overtake them, just as cataclysmic destruction in the Flood brought an end to a wicked generation in Noah's day. (The Watchtower, March 1, 1997, p. 19)
Here the start of Armageddon is tied to the lifetime of "present-day ridiculers." This is simply an upside-down return of the old "generation" viewpoint that usually presented Armageddon within the lifetime of the present day faithful.
Note, however, that this prophecy tells us that the Creator not only will get to the root of the problem by eliminating greedy people but will do so in our time. Why can we make this statement? Well, the prophecy says that God goes into action at a time when man is "ruining" the earth. When those words were written nearly two thousand years ago, man lacked both the numbers and the means to do that. But the situation has changed. "For the first time in its history," notes the book Protecting the Tropical Forests—A High-Priority International Task, "humanity is today in a position to destroy the bases of its own survival not just in individual regions or sectors, but on a global scale."
"The appointed time" when the Creator will act against "those ruining the earth" is near. (Awake!, March 22, 1997, p. 13)
They have simply replaced the word "generation" with "time." Also:
You may wonder, though, 'Have not these conditions always plagued mankind? How do we know that our modern generation is the one foretold in these ancient prophecies?' Let us consider three lines of evidence that proves that Jesus was talking about our time.
First, while there was a partial, early fulfillment in the destruction of Jerusalem and its temple, . . .
Second, in this century some features of Jesus' sign are being fulfilled in what we might call the ultimate degree. For example, is there any room for wars to become much worse than they have been since 1914?
Third, the sign of the last days is especially convincing when taken as a whole. All told, when we take into account the features Jesus mentioned in the three Gospels, those in Paul's writings, and those in Revelation, this sign has dozens of features. A person might quibble about them one at a time, arguing that other ages have seen similar problems, but when we consider all of them together, they point an unmistakable finger at only one age—our own. (The Watchtower, April 1, 1997, p. 7-8)
And when we consider the prophecy recorded at 2 Timothy 3:1-5, it is like listening to nightly news reports. It identifies our era as "the last days" . . . (ibid., p. 10)
2 Jehovah promises: "Just a little while longer, and the wicked one will be no more. (ibid., p. 14)
3 In 1914 this world entered its "last days." (2 Timothy 3:1-5, 13) We are now 83 years into that period and are nearing its end when, as Jesus foretold, the following will take place: "There will be great tribulation . . . (ibid., p. 15)
Note that just about every word the Watchtower's writers have available to them is used: time, day, age, era, period, generation (again), and interestingly, "century." It clearly is the intent of these three publications to reinsert a sense of urgency (fear) back into the group members to serve as the launching pad for the annual spring recruiting drive and the traditional "peak" publisher time period. This has been an incredibly successful tactic for the Society in the past. Will it work once more?
The setup for the return of "generation" is sealed with this article:
18 In the early 1920's, a featured public talk presented by Jehovah's Witnesses was entitled "Millions Now Living Will Never Die." This may have reflected overoptimism at that time. But today that statement can be made with full confidence. Both the increasing light on Bible prophecy and the anarchy of this dying world cry out that the end of Satan's system is very, very near!
18 (a) Why can we confidently expect that "millions now living will never die"? (The Watchtower, Jan. 1, 1997, p.11)
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Homerovah the Almighty
Yes instead of the WTS. they should be called the Manipulation and Coercion Society, well they didn't make their millions telling the plain truth did they now.
It's fascinating how so much corruption can be hidden in the face of religion
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cultswatter
You missed the 1989 end of world prediction
From http://www.watchman.org/jw/watchtower2000.htm
In fact 1989, the date of the Watchtower's "20th Century" prediction, was itself a year that was hinted at strongly in earlier Watchtower literature. In a 1988 Awake! article titled "The Last Days - What's Next?" under the heading "How Long Can A Generation Last?" the Society seemed to suggest that the 1914 generation would end in 1989 - the very next year. After reminding Jehovah's Witnesses that 1914 began the "last generation," the Watchtower announced that Hebrews counted seventy-five years as one generation.7 The society left the readers to do their own math (note: 1914 + 75 = 1989). Rather than bringing "the end," however, 1989 brought with it another extension stretching the culmination to the end of the century.
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DannyHaszard
Staying Alive Until 1975 Danny Haszard story of growing up Jehovah's Witnesses with severe ulcerative colitis in the Watchtower cult http://www.tehachapinews.com/home/Blog/DannyHaszard/12361 http://www.jehovahs-witness.com/12/141232/1.ashx was there a 1975 scare? Watchtower Society diehards often try to claim they didn't say 1975 would be "the end" so here on a videotape is a cassette recording from back before that date which proves they did: http://www.youtube.com/watch?v=dH86vaycH58