Here are other similar renderings by Bible scholars and translators:
"And thou art to know and understand: From the issue of the word to build again Jerusalem unto an Anointed-Prince seven weeks. And for sixty-two weeks it shall be built again, street and moat, but in the distress of the times. And after the sixty-two weeks shall be cut off an Anointed and there is naught for him. And the city and the sanctuary shall destroy [= be destroyed by] the folk of a prince that is to come, but his end in an overwhelming, and even to the end war determinted with desolations. And he shall make strong a covenant for the many for one week. And for half the week he shall cause to cease sacrifice and oblation, and upon the wing [i.e. of the temple] shall be an Abomination-Appalling, even until end and determination shall pour over the Appaller" (James A. Montgomery, International Critical Commentary)
"Know therefore and discern that from the going forth of the word to rebuild Jerusalem unto an anointed one, a prince, shall be seven weeks: and for threescore and two weeks, it shall be rebuilt with square and moat. And at the end of the times, even after the threescore and two weeks, shall an anointed one be cut off and he shall have nothing: and the city and the sanctuary shall be destroyed, together with a prince, and the end shall come with a flood, and even unto the end shall be war; -- that which is determined of desolations. And a stringent statute shall be issued against the many for one week: And so for the half of the week the sacrifice and the meat offering shall cease: and in its stead shall be a horror that appalleth; and that until the annihilation that is already determined shall be poured out upon the desolator" (R. H. Charles, Critical and Exegetical Commentary)
"Know, then, and understand this: from the utterance of the word regarding the rebuilding of Jerusalem to the coming of an anointed leader there will be seven weeks. Then during sixty-two weeks it will be rebuilt, with its streets and moat, but in a time of distress. After the sixty-two weeks an anointed one will be cut down, when the city is no longer his; and the soldiers of a prince will ruin the sanctuary. Then the end will come like a flood, and until the end there will be war. For one week he will make a strong alliance with many; for half a week he will abolish sarifice and oblation; and upon their place will be an appalling abomination, until the decreed ruin is poured out upon the appaller" (Anchor Bible)
"Know therefore and understand: that from the time that the word went out to restore and rebuild Jerusalem, until the time of an anointed prince, there shall be seven weeks; and for sixty-two weeks it shall be built again with streets and moat, but in a troubled time. After the sixty-two weeks, an anointed one shall be cut off, and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end shall be war. Desolations are decreed. He shall make a strong covenant with many for one week, and for half of the week he shall make sacrifice and offering cease; and in their place shall be an abomination that desolates, until the decreed end is poured out upon the desolator" (New Revised Standard Version)
"Know this, then and understand: from the time this message went out, 'Return and rebuild Jerusalem' to the coming of an anointed Prince, seven weeks and sixty-two weeks with squares and ramparts restored and rebuilt. And after the sixty-two weeks an anointed one will be cut off -- and ... will not be for him -- the city and the sanctuary will be destroyed by a prince who will come. His end will come in catastrophe and, until the end, there will be war and all the devastation decreed. He will make a firm covenant with many for the space of a week; and for the space of one half-week he will put a stop to sacrifice and oblation, and on the wing of the Temple will be the disastrous abomination until the end, until the doom assigned to the devastator" (Jerusalem Bible)
"And you are to know and see the point: from the going out of word to bring back and rebuilt Jerusalem to a Warden Anointed is seven sevens; and for sixty-two sevens, it will be coming back and being rebuilt, square and moat. And in the hard pinch of the times, and after the sixty-two sevens, there will cease to be an Anointed, and the city and the sanctuary will be ravaged by the people of a warden, him who comes in; and the end of him will be with a flood; and to the end of war desolations are fated; and he will put a covenant in force for the many for one seven; and for half the seven he will bring sacrifice and meal-offering to a stop; and on a wing there will be an appalling disgustment, and so till a finish and a fate to be poured out on an appalling one" (Steven T. Byington, Bible in Living English)
"Know therefore and understand that from the going forth of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. And after the sixty-two weeks, an anointed one shall be cut off, and shall have nothing; and the people of a prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war; desolations are decreed. And he shall make a strong covenant with many for one week; and for half of the week he shall cause sacrifice and offering to cease; and upon the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator" (Norman Porteous, Old Testament Library Commentary)
"You shall know and understand that from the going forth of the word to restore and build Jerusalem until there is an anointed ruler will be seven weeks. For sixty-two weeks it will be built again with square and moat, but in distressful times. After the sixty-two weeks, the anointed one will be cut off with no one to help him. The host of a ruler who is to come will destroy the city and the sanctuary. His end will be in a cataclysm and unto the end of the decreed war there will be desolations. He will make a strong alliance with the multitude for one week. For half the week he will suppress sacrifice and offering, and the desolating abomination will be in their place, until the predetermined destruction is poured out on the desolator" (John Collins, Hermeneia Critical and Historical Commentary)
"You must know and understand: from the going out of a word to restore and build Jerusalem to an anointed leader there will be seven weeks. For sixty-two weeks it will be restored and rebuilt, with square and moat, but in a time of distress. After sixty-two weeks an anointed one will be cut off, having neither city nor sanctuary. A leader who comes will devastate a people, and its end will be with the flood. Until the end of the warfare, desolations are decreed. He will make a strong covenant with many for one week. In the middle of the week he will end sacrifice and offering. Upon the wing of abominations there will be a desolator, until a decreed destruction overwhelms the desolator" (Ernest Lucus, Apollos Old Testament Commentary).
