The age old question, "Why does God permit suffering" is probably the first question people ask about God.
For years, the WT answer satisfied me - the universal issue of sovereignty, proving the Devil a liar, allowing enough time for humans to try every form of government and so on...
Then I tried to understand the nature of free will, that God's love allows for both ends of the morality spectrum to happen - extremely good acts and extremely evil acts. After all, a loving God couldn't withold free will from his creatures because that would make us robots.
I've come to realize now that this is not a satisfactory answer either, because when you make something intelligent and give it free will, you may not be responsible for what it does, but you are responsible for it.
Parents know that if they leave their children in a car on a hot summer's day, their children can die from heat stroke. The parents are held responsible.
While I do not blame God for the actions of men, I have to wonder whether or not God has an obligation to protect us from evil acts.
The WT book "Draw Close To Jehovah" is perhaps one of the better books published by the Society. If you read it, you can might feel that God is with you, aware of you and your needs, temptations and vulnerability. Yet, at the end of the day, you can still die, have an accident or have something happen to someone else that affects you personally.
Because the WT makes Jehovah seem only a prayer away, it can be difficult to harmonize an all powerful loving God who is near to us when our spirit is broken to a God who allowed the holocaust to happen, the 9/11 attacks, the Darfur genocide and his own "children" being raped and abused within the organziation."
Consider some verses where God speaks of his love for the human race....
Romans 5:8 "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. God gave a demonstration to prove He loves you at Calvary -- where Jesus died a cruel death on a cross. He died, in your place, to set you free. Christ died for the ungodly. He took your place, suffering punishment you deserved. By dying for you, God proved He loved you supremely. There is no way He could have loved you more. Jesus proved that He loves you more than He loves Himself."
John 3:16-18 NKJ
16 "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
17 "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
18 "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.
Consider some verses where God will give us what we need...
Matthew 6:28 "And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin"
The Bible portrays a God who loved the human race so much that he sent his son, Jesus Christ, to die for us. Christians will freely talk about this as if Jesus died yesterday. The truth is Jesus died 2,000 odd years ago. He left us a legacy and a hope of his return, but nothing more to that effect. His very short life span demonstrated his love for manking by curing them of diseases, expelling demons and raising the dead. That only lasted for 3 1/2 years.
I think to myself, surely a God of such immeasurable love would simply act today, he would want to act now at this very moment. He would want to rid the world of evil people, put an end to human misery - yet, something holds him back. How is his love for us held back? Why does he not act on it? Why do we hear constantly from the platform about what Jehovah promises but never live long enough to see these promises?
How can an omnipresent God, who searches through billions of hearts and minds, observing everyone, not be moved to act?
And this is the great question I cannot answer - how does a God of such love, as described in the Scriptures, permit the existence of evil. Are the two really compatible?