In the streamed program from Bethel UK this weekend, Mark Sanderson relates the parable from Mt 18:23-35 where a master forgives the huge debt of a slave, but when the slave refuses to forgive a small debt owed to himself, the master throws that slave into prison.
Look at the details of this parable.
The master is owed 10,000 talents. This is 10's of millions of dollars, completely unpayable. This represents our sin which we cannot pay for.
The slave begs for more time, so the master "lets the slave off and cancelled his debt" (vs 27). This represents Gods undeserved kindness and forgiveness.
That slave is, in turn, owed 100 talents by a different slave. The slave begs for more time to pay it back, but instead of showing mercy the first slave has the second slave thrown into prison until he can pay the debt. This represent how we should show forgiveness to those who sin against us - being mindful that we have already been forgiven our debt.
Lastly, word gets back to the master about this slaves unforgiving behaviour, so the master lectures him then "With that his master, provoked to wrath, handed him over to the jailers until he repaid all that he owed." (vs 34).
What's the point of the parable? Vs 35 answers that this is how God will deal with each of us.
What is never highlighted although is clear in the parable, is that cancelling a debt, forgiving the slave, is a lie. When something is cancelled it should go. God punishes the slave for doing what he was entitled to do, and the punishment is to repay a debt that was already cancelled. That debt was never cancelled at all.
Maybe the master, unlike the slave, had so much money he could afford to write off such a debt, but once done, how ethical is it to say that it is retrospectively conditional on terms not yet revealed.
I thought it ironic that the GB fit the description of that first slave so thoroughly, demanding more and more from the lowly publishers to the point that some are imprisoned, yet here is Mark Sanderson blindly and guiltily relating this parable, following it up with demands for more effort, money, time, and bible studies.