Apoστολος or apostolos=meaning one who is sent forth as a messenger.
Jesus personally selected messengers to deliver a message.
Did these apoστολος qualify? Were they any good at understanding? Were they competant?
The first institution: Catholic Church, traces their authority through Apostolic succession.
2 of the 4 Gospels are traced to Apostolic origins.
Both the church and the Gospels+epistles are our only source of information about True Teaching.
The Apostles's Creed was said to have been composed by the Apostles themselves!
Judaism had an office called apostle.
Being sent out on a special mission to tend to proselytes made one an apostle, for example.
The chief distinction between Apostle and Disciple is one of having a SPECIAL MISSION.
Were the specially selected messengers Jesus sent out to spread the Truth qualified?
Jesus gave them specific instructions to Heal the Sick and Drive out Demons.
The first person to claim special status as an Apostle to the Gentiles was a person who went by a Gentile name: Paul. (or Paulus)
Jesus had specifically stated his mission was directed toward Jews only. , [ Mt 10:1-6 ] [ 15:22-24 ] [ Lk 22:30 ]
Paul claimed apostleship to non-Jews.
Paul elucidated "meaning" to the entire history of scripture. From his epistles there is extracted Theology.
But, Paul never "met" Jesus and was not personally instructed by him.
Paul and Peter faced off in an argument.
Peter backed down.
The great body of Christian doctrine did not proceed from the Jerusalem Council but from the extracted perorations of Paul's epistles to Gentiles.
Should we be concerned that Gnosticism sprung up as a reaction to Paul's writings on the meaning of True Worship in contradistinction to the later writings of Gospels by hand-picked Apostles?
Marcion took Paul's writings as proof the Old Testament Jehovah was Evil and the Jesus was the True benevolent God for Gentiles as well as Jews.
Is this the intended message Jesus preached while with his hand-picked Apostles?
The writer Papias Παπiας made it his life's work to interview eye-witnesses and Apostles while they were still alive.
In his own words:
- I will not hesitate to add also for you to my interpretations what I formerly learned with care from the Presbyters and have carefully stored in memory, giving assurance of its truth. For I did not take pleasure as the many do in those who speak much, but in those who teach what is true, nor in those who relate foreign precepts, but in those who relate the precepts which were given by the Lord to the faith and came down from the Truth itself. And also if any follower of the Presbyters happened to come, I would inquire for the sayings of the Presbyters, what Andrew said, or what Peter said, or what Philip or what Thomas or James or what John or Matthew or any other of the Lord's disciples, and for the things which other of the Lord's disciples, and for the things which Aristion and the Presbyter John, the disciples of the Lord, were saying. For I considered that I should not get so much advantage from matter in books as from the voice which yet lives and remains.
- These words and his writings were labeled by the Early Church fathers as heresy! They were subsequently destroyed.
- Should we be concerned about the lesser status of those who walked and spoke directly with Jesus and the elevation of Paul's writings?
- How could Paul have greater insight (having never met Jesus and hardly referring at all to any of his actual words or history) than the 12
- specially selected Apostles of Jesus?