The evening before Jesus died, he instigated two distinct and separate covenants; firstly, a new covenant which replaced the Mosaic Law covenant and was to be celebrated with wine and unleavened bread. Secondly, a covenant for a heavenly priesthood who would administer kingdom benefits to the earth. A covenant is a legally binding agreement between at least two parties, and nobody can be a beneficiary of a covenant unless they are signatories and party to it. Who were the parties to the new covenant, and what were its terms and conditions? To establish the truth about the new covenant, it is necessary to examine the details of the old one. By doing so we will clearly see the Scriptural parallels, and crucially, also come to an accurate knowledge of how each and every one of us is viewed by Jehovah and Christ Jesus. Having descended Mount Sinai with the Ten Commandments in stone, and God's laws in his heart and mind, Moses proceeded to mediate the Law covenant Jehovah was offering to the vast nation of people before him. The Bible account informs us at Exodus 24:3,"Then Moses came and related to the people all the words of Jehovah and all the judicial decisions, and all the people answered with one voice and said: "All the words that Jehovah has spoken we are willing to do." "All the people" accepted the covenant; there were no divisions made between 'natural' Israelites and the vast mixed crowd who came out of Egypt in the Exodus. Exodus 12:48,49 clearly tells us; "And in case an alien resident resides as an alien with you and he will actually celebrate the passover to Jehovah, let there be a circumcising of every male of his. First then he may come near to celebrate it; and he must become like a native of the land. But no uncircumcised man may eat of it. One law is to exist for the native and for the alien resident who is residing as an alien in YOUR midst." (Read also Acts 10:34)
Those not born Israelites were accepted by Jehovah as part of His holy nation, based on their faith in, and acceptance of, the covenant arrangement.Nowhere in the Hebrew Scriptures is there even an inference that non-Isaelites were excluded from any aspect of the Law Covenant. The opposite is true! Any doubts about this Bible truth are obliterated when reading the accounts of Rahab and Ruth. Both of these women were from pagan nations, and yet Jehovah saw fit to not only give them both husbands from amongst His chosen people, but incredibly, to use them to help produce the Christ. When Moses received the unanimous acceptance by everyone present, he then proceeded to validate the covenant by means of a blood sacrifice for everyone. (Exodus 24:8) Having concluded the Law Covenant with everyone present, Jehovah now instructed Moses that He had chosen a certain small group from the assembled multitude for a special purpose. That small group was the Levites, and they would act as priests for the whole nation and take the lead in pure worship. (Exodus 40) The priesthood covenant was not ratified by a blood sacrifice. By being participants of the Law covenant, each individual was able to worship Jehovah on His terms and also gain forgiveness of sins from year to year, by their acceptable sacrifices. When Jesus replaced the Law Covenant with the New Covenant, he plainly explained to all 12 of his apostles, Judas included* , that they were to drink the wine because "this means my ‘blood of the covenant,’ which is to be poured out in behalf of many for forgiveness of sins". (Matthew 26:28) He said that his "blood of the covenant" was to be poured out in behalf of many, not just 144,000. Judas partook of the emblems of the New Covenant, Jesus dismissed him, and only then concluded a separate covenant, one for a kingdom . (Luke 22:17-30) Like Moses, Jesus did not use any emblems or ritual to inaugurate the priesthood covenant. Participants of the new covenant, through Jesus' sacrifice, have their sins forgiven permanently by Jehovah and have the hope of everlasting life, either on the earth or in heaven as priests. (Heb. 10:12) Having an understanding of the covenants helps to make crystal clear the simplicity of Jesus' words at Luke 22:30 and John's words at Revelation 7:4 concerning those taken out of Israel to judge those who are left. * Luke's spirit - inspiredclaims that he "traced all things from the start with accuracy , to write them in logical order", are simultaneously agreed with and refuted by sip.187par.1 and it-2p.130. (1 John 4:1 )