JWs understand the temple vision in Ezekiel to represent the anointed today and the "spiritual temple" both earthly and heavenly.
w00 3/15 pp. 10-15
14 In 1971 an explanation of Ezekiel’s prophecy was published in the book “The Nations Shall Know That I Am Jehovah”—How? A chapter of that book briefly discussed Ezekiel’s vision of a temple. (Ezekiel, chapters 40-48) At the time, the focus was on how Ezekiel’s temple vision would be fulfilled in the new world.—2 Peter 3:13.
15 However, two articles published in The Watchtower of December 1, 1972, affected our understanding of Ezekiel’s vision. They discussed the great spiritual temple described by the apostle Paul in Hebrews chapter 10. The Watchtower explained that the Holy compartment and the inner courtyard of the spiritual temple relate to the condition of the anointed while they are on the earth. When Ezekiel chapters 40 to 48 were reviewed years later, it was discerned that just as the spiritual temple is operating today, so the temple that Ezekiel saw in vision must also be functioning today. How so?
16 In Ezekiel’s vision, priests are seen moving about in the courtyards of the temple as they serve the nonpriestly tribes. These priests clearly represent the “royal priesthood,” Jehovah’s anointed servants. (1 Peter 2:9) However, they will not be serving in the temple’s earthly courtyard throughout the Thousand Year Reign of Christ. (Revelation 20:4) During most of that period, if not all of it, the anointed will be serving God in the spiritual temple’s Most Holy, “heaven itself.” (Hebrews 9:24) Since priests are seen going to and fro in the courtyards of Ezekiel’s temple, that vision must be undergoing fulfillment today, while some of the anointed are still on the earth. Accordingly, the March 1, 1999, issue of this magazine reflected an adjusted view on this subject. Thus, clear down to the end of the 20th century, spiritual light was shed upon Ezekiel’s prophecy.
However, this cannot be. Ezekiel chapters 44 and 45 describe priestly duties, such that were understood to be done while under the Mosaic Law, such as keeping the Sabbath and sacrificing various offerings. It also describes how the priests could not touch someone dead. No one would be dying during the Thousand Years, or so JWs believe.
Ez. 44:25 "And to a dead person of mankind he should not come in so as to become unclean, but for father or for mother or for son or for daughter [or] for brother or for a sister that has not become a husband’s they may make themselves unclean."
Thoughts?