https://en.wikipedia.org/wiki/Religious_abuse
Religious abuse refers to any abuse that is administered under the guise of religion and can include psychological trauma, harassment or humiliation. Abuse can also include misuse of religion for selfish, secular, or ideological ends such as abuse of a clerical position to perpetrate abuse, such as in the Catholic sex abuse cases. [ 1 ]
Psychological abuse
One specific meaning of the term religious abuse refers to psychological harm or manipulation inflicted on a person by using teachings or doctrines of that person’s religion. This is perpetrated by members of the same or similar faith, and includes the use of a position of authority within the religion over another person to inflict such harm. [ 2 ] It is most prevalently directed at children and emotionally vulnerable adults, and motivations behind such abuse vary, but can be either well-intentioned or malicious. [ 3 ]
Even well intentioned religious abuse can have long-term psychological consequences. Causing the victim to be intensely fearful can induce that person to develop a specific phobia about the topic they were warned against, or develop a long-lasting depression. They may have an unshakable sense of shame that persists even when they have either grown up or left the church. The person can also be manipulated into avoiding a beneficial action (such as a medical treatment) or to engage in a harmful behavior. [ 3 ]
[edit] Among congregations
In his book Religious Abuse, pastor Keith Wright describes an example of such abuse. When he was a child, his Christian Scientist mother became very ill, and eventually was convinced to seek medical treatment at an inpatient facility. Members of the Christian Scientist Church went to the treatment center and convinced her to stop treatment and leave, instead to trust prayer and Christian Scientist methods of treatment. She died shortly thereafter. While the church members may not have had any malicious intent, their misguided interpretation of their religion's teachings to manipulate Wright's mother ultimately resulted in her death. [ 3 ]
[edit] Against children
Religiously based psychological abuse of children is a growing area of interest in the psychological and sociological community. It can take the form of using teachings to subjugate children through fear, or imposing heavy indoctrination such that the child is taught only the beliefs and/or points of view of their particular sect (or even just that of their caregivers) and all other perspectives are stifled or kept from them. The beliefs are taught as absolute truth, with no way of ever questioning them. Psychologist Jill Mytton describes this as crushing the child's chance to form a personal morality and belief system, making them utterly reliant on their religious system and/or parents. They never learn to critically reflect on information they receive. Similarly, the use of fear and a judgmental environment (such as the concept of Hell) to control the child can be traumatic. [ 4 ]
Spiritual abuse
Spiritual abuse includes:
- Psychological abuse and emotional abuse with the objective of unnatural domination and control of the victim for self-aggrandizing purposes by the perpetrator;
- Physical abuse that includes physical injury, deprivation of sustenance;
- Sexual abuse;
- Any act by deeds or words that demean, humiliate or shame the natural worth and dignity of a person as a human being;
- Submission to spiritual authority without any right to disagree; intimidation;
- Unreasonable control of a person's basic right (personal autonomy) to make their own decisions (freewill, volition) on spiritual or natural matters;
- False accusation and repeated criticism by negatively labeling a person as disobedient, rebellious, lacking faith, demonized, apostate, enemy of the church or a deity (a god);
- Actions aimed at prevention from or interference with a person's practice or system faith or spirituality;
- Isolationism, separation, disenfranchisement, or estrangement from family and friends outside the group due to cult-religious or spiritual affiliation and indigenous beliefs;
- Exclusivity and elitism: dismissal of outsiders' criticism on the purported basis that the assessment, opinions, and criticism of the critic is invalid because he/she does not understand or rejects the unorthodox nuances of the belief system of the group or group guru; it is not uncommon for outside critics to be accused of being or being influenced by a demon;
- Esotericism: withholding information and giving of information only to a selected few; hidden agendas and requirements revealed to members only as they successfully advance through various stages of "spiritual enlightenment," which in reality is unorthodox, unproven, indigenous doctrines, beliefs, and/or practices; [ 29 ]
- Conformity to an unorthodox, unproven, or unnatural, and often spiritually or even naturally dangerous unconventional cult-religious view or worldview and practice;
- Practice of spiritualism, mysticism, and/or unproven or unorthodox doctrines and theology; [ 30 ]
- Hostility and disenfranchisement that includes shunning, relational aggression, parental alienation) or persecution;
- Apotheosis or de facto deification of the leadership: exaltation of the primary leader(s) to a God-like status in and over the group; [ 31 ]
- Financial exploitation and enslavement of adherents with inordinate and burdensome required financial support ("donations") to the financial needs of the group, which often includes a self-aggrandizing personal financial lifestyle of the leadership that far exceeds the median lifestyle of the group adherents. [ 31 ]
[edit] Background
The term "spiritual abuse" was purportedly coined in the late twentieth century to refer to alleged misuse and abuse of authority by church leaders. [ 32 ] Albeit, some scholars and historians would dispute that claim, citing prior literary appearances of the term in historical religion and psychology literature. Lambert defines spiritual abuse as "a type of psychological predomination that could be rightly termed — religious enslavement." [ 33 ] He further identifies "religious enslavement" as being a product of what is termed in the Bible "witchcraft," or "sorcery." [ 34 ]
[edit] Characteristics
Researchers conceptualize a set of discernible characteristics of spiritual abuse.
Ronald Enroth in Churches That Abuse identifies five categories:
- Authority and Power - abusive groups misuse and distort the concept of spiritual authority. Abuse arises when leaders of a group arrogate to themselves power and authority that lacks the dynamics of open accountability and the capacity to question or challenge decisions made by leaders. The shift entails moving from general respect for an office bearer to one where members loyally submit without any right to dissent.
- Manipulation and Control - abusive groups are characterized by social dynamics where fear, guilt, and threats are routinely used to produce unquestioning obedience, group conformity, and stringent tests of loyalty to the leaders are demonstrated before the group. Biblical concepts of the leader-disciple relationship tend to develop into a hierarchy where the leader's decisions control and usurp the disciple's right or capacity to make choices on spiritual matters or even in daily routines of what form of employment, form of diet and clothing are permitted.
- Elitism and Persecution - abusive groups depict themselves as unique and have a strong organizational tendency to be separate from other bodies and institutions. The social dynamism of the group involves being independent or separate, with diminishing possibilities for internal correction and reflection. Outside criticism and evaluation is dismissed as the disruptive efforts of evil people seeking to hinder or thwart.
- Life-style and Experience - abusive groups foster rigidity in behavior and in belief that requires unswerving conformity to the group's ideals and social mores.
- Dissent and Discipline - abusive groups tend to suppress any kind of internal challenges and dissent concerning decisions made by leaders. Acts of discipline may involve emotional and physical humiliation, physical violence or deprivation, acute and intense acts of punishment for dissent and disobedience.
Agnes and John Lawless argue in The Drift into Deception that there are eight characteristics of spiritual abuse, and some of these clearly overlap with Enroth's criteria. They list the eight marks of spiritual abuse as comprising:
- charisma and pride,
- anger and intimidation,
- greed and fraud,
- immorality,
- Enslaving authoritarian structure,
- Exclusivity,
- Demanding loyalty and honor,
- New revelation.
The author of Charismatic Captivation [ 35 ] in a post on the book's website delineates "33 Signs of Spiritual Abuse", a few of which are:
- Apotheosis or de facto deification of the leadership — exalting them to God-like status in and over the group, often to the extent that the leaders become a "mediator" between the people and God;
- Absolute authority of the leadership;
- Pervasive abuse and misuse of authority in personal dealings with members to coerce submission;
- Paranoia, inordinate egotism or narcissism, and insecurity by the leaders;
- Abuse, misuse, and inordinate incidence of "church discipline," particularly matters not expressly mentioned in the Bible as church discipline issues;
- Inordinate attention to maintaining the public "image" of the ministry and bambasting of all "critics";
- Constant indoctrination with a "group" or "family" mentality that impels members to exalt the corporate "life" and goals of the church-group over their personal goals, callings, objectives, and relationships;
- Members are psychologically traumatized, terrorized, and indoctrinated with numerous improper fears and phobias aimed at keeping them reeling in diffidence and an over-dependence or co-dependence on their leaders and the corporate group;
- Members are required to obtain the approval or "witness" of their leader(s) for decisions regarding personal matters;
- Frequent preaching from the pulpit regarding not getting out from under the "spiritual covering" of the leadership by leaving the church/group or disobeying the leaderships' dictates and demands of you;
- Members departing without the prior permission and blessing of the leadership leave the group under a cloud of manufactured suspicion, shame, and slander;
- Departing and ostracized members often suffer from various psychological problems and display the classic symptoms associated with Post-Traumatic Stress Disorder (PTSD).
Regarding these signs and symptoms of spiritual abuse, Lambert, poignantly synopsizes the problem:
- "The proper role of human under-shepherds is to lead people to the Great Shepherd, Jesus Christ, and teach them how to be His disciples, in submission to Him and His authority. Hyper-authoritarian leaders, instead, lead people to themselves, and indoctrinate them to be their followers, in total submission to them and their authority. In essence, these dominating shepherds teach they are the church-members' de facto lord, master, and savior, rather than Christ. They indoctrinate members to believe the spiritual leaders of the church themselves are the members' "spiritual covering" (a totally false and patently unbiblical concept), and any member who ever leaves the church will be "out from under" their "covering," be without any covering or what they call, "uncovered," and will experience terrible curses and other horrible consequences as a result. From the pulpit often come "horror stories" about what happened to such-and-so person or family, who were so spiritually bereft or rebellious as to leave the group without the blessings and approval of their "spiritual authority."
- In these groups, the "authority" of the "shepherds" is absolute, sacrosanct, and inviolable, that is, without reprisal. Any semblance of anything other than total and unquestioning obedience to the desires and counsel of the church's leadership chain is considered rebellion and insubordination, and simply is not tolerated. Members live under the constant threat of being branded with the Scarlet Letter "R" for "Rebel," openly denounced and shamed from the (bully-)pulpit, and consequently shunned by the "covenant-community" (church) for failure to comply with the unwritten, unspoken rules and expectations established by the leadership. An oppressive performance-based approval and promotion system keeps members in constant internal turmoil and fear as they jump through all the hoops the spiritual taskmasters put before them, in an attempt to seek their leaders' approval and favor."
[edit] Research and examples
Flavil Yeakley's team of researchers conducted field-tests with members of the Boston Church of Christ using the Myers-Briggs Type Indicator. In The Discipling Dilemma Yeakley reports that the members tested "showed a high level of change in psychological type scores", with a "clear pattern of convergence in a single type". [ 36 ] The same tests were conducted on five mainline denominations and with six groups that are popularly labeled as cults or manipulative sects. Yeakley's test results showed that the pattern in the Boston Church "was not found among other churches of Christ or among members of five mainline denominations, but that it was found in studies of six manipulative sects." [ 37 ] The research did not show that the Boston Church was "attracting people with a psychological need for high levels of control", but Yeakley concluded that "they are producing conformity in psychological type" which he deemed to be "unnatural, unhealthy, and dangerous." [ 38 ]