Heavenly or earthly hope in "Hebrews"?

by Justin 5 Replies latest watchtower beliefs

  • Justin
    Justin

    Official JW doctrine is that the pre-Christian servants of God had an earthly hope. But, according to Hebrews 11:16 (KJV), "they desire a better country, that is, an heavenly; wherefore God is not ashamed to be called their God: for he hath prepared for them a city." The NWT, alone of all translations as far as I can tell, translates this as "a better [place], that is, one belonging to heaven." Can our JW friends explain how this could be referring to a paradise earth instead of heaven? You can do this by either (1) demonstrating that the NWT rendering is allowable or (2) by showing that the word "heavenly" in the other translations does not refer to a place in heaven.

    On the other hand, those who are perfectly happy with the "heavenly" explanation need to explain Hebrews 11:39,40 (KJV): "And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect." If both groups have the same reward, how could the (anointed) Christians be said to have "some better thing"?

    Justin

  • plmkrzy
    plmkrzy

    Not rebuting your post or anything but in the Song of Solomon, wasn't there something refrenced as being heavenly?
    I gotta read that again it's been a while


    No matter how thin you slice it there are always two sides
  • Larsguy
    Larsguy

    :On the other hand, those who are perfectly happy with the "heavenly" explanation need to explain Hebrews 11:39,40 (KJV): "And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect." If both groups have the same reward, how could the (anointed) Christians be said to have "some better thing"?

    Very good reference. Of course, as you note, many persons of faith would be part of the heavenly class. This is also referenced where it says that Abraham, Isaac and Jacob would be sitting in the kingdom while the modern apostate sons of the kingdom would be excluded.

    But what advantages the post-Pentecost Christians had was the gift of holy spirit that inducted them spiritiually into the heavenly class. That's the difference between those of old who died without holy spirit and those who were around after Pentecost.

    But since Jesus and the anointed must be on the earth for the millennium and Judgment Day and they don't get their heavenly reward until after Death is finally destroyed and all the hard work is done on the earth and the last man is judged to have life or to be thrown into the lake of fire, the first phase of the the first resurrection which is only of the Bride Class is back into the flesh. Thus once these ancient ones return back into the flesh they can receive holy spirit and get anointed into the kingdom.

    A simple illustration of this would be that of Lazarus who died before Pentecost. Had he not been resurrected and presumably lived until Pentecost, he would not have received holy spirit and would have been in the class of those who died before holy spirit induction into the Bride class. But by his being alive in the flesh after Pentecost he could receive holy spirit. Thus Abraham, Job and Daniel and others by being resurrected back into the flesh will experience the same scenario as Lazarus, only greatly delayed. Thus the only thing preventing the ancient ones from getting anointed with holy spirit is there being resurrected again just as Lazarus was. So that's why they are said to have an "earlier" and "better" resurrection than the majority of mankind who are not ressurected until the end of the millennium during Judgment Day, after Satan has been destroyed. Keep in mind that many of those coming back will be "righteous" since that resurrection is of both the righteous and unrighteous; thus some have already been written into the book of life, yet they still don't get the heavenly calling.

    Therefore, for those references to these ancients ones coming back on the earth and ruling "as princes in the earth" (Psalms) they will rule in the earth along with all the other anointed first before going to heaven when all of them will receive their reward TOGETHER.

    Thanks for this second reference, therefore, showing that all will get their heavenly reward at the same time, which is at the end of Judgment Day. So they will all be equal at that time. But there still is a critical difference between dying before Pentecost rather than after. Jesus says that those anointed into the kingdom, even the least of them attain a greatness in life more than those any who had died before, even the greatest of all of them, John the Baptist. But that didn't mean that John the Baptist after being resurrected would not join them in the heavenly reward.

    Hope that explains things. Plus we both know the WTS is in the dark and in error on this point. They have been put into spiritual darkness by Jehovah who has dismissed them and cast them out of the kingdom. This is just more proof of that. You can understand this clear message and they are busy trying to get around the clear facts.

    Thanks and God bless you for holding onto the truth.

    L.G.

  • Larsguy
    Larsguy

    :Not rebuting your post or anything but in the Song of Solomon, wasn't there something refrenced as being heavenly?
    I gotta read that again it's been a while.

    It wouldn't matter anyway since the NT Bible writers did not quote from 3 OT books which are considered non-inspired which were Esther, Ecclesiastes and, of course, the ever-so-pagan Song of Solomon. So nothing from SOS would be relevant to this at all I'm afraid.

    Have a nice day.

    L.G.

  • Justin
    Justin

    larsguy,

    Thank you for your post. Yes, from my own thinking and some commentaries I've looked at, it seems the "something better" for the anointed Christians is the experience of spiritual sonship during this life which the "Ancient Worthies" did not have, rather than the final reward.

    If you would clarify a few points: Are you saying that there have always been a two sorts of Christians since Pentecost, some being anointed and others not? It seems you are saying that the non-anointed would be resurrected at the end of the thousand years. Also, if the pre-Christian servants are coming back to rule as "princes" for the thousand years, over whom would they rule? Are there currently non-anointed Christians who will survive Armageddon, like the WT says, and live on into the Millennium? Or are there worldly people who will be allowed to survive and become the first subjects of the Kingdom?

    plmkrzy,

    I've looked up the word "heavenly" in both the Strong's and the New World concordances, and it does not appear in the Song of Solomon.

    Justin

  • termite 35
    termite 35

    Wow Larsguy; that was beautifully put,i'll have to think about that some more...

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