If there is a thread on this already, then I missed it...This article features a man called Thomas Emlyn of the seventeenth century. He disputed doctrine with the established Church . Some extracts from the article :
"During those times, Emlyn was carefully studying the Bible. His studies caused him to doubt the Trinity , although he had originally believed in it. As he researched the Gospels, he became convinced that they supported his improved understanding. ".............................................
he gave clear Scriptural proof as to why Jesus could not be the Supreme God. This infuriated members of Emlyn’s former congregation in Dublin. A formal complaint was filed. Emlyn was arrested and brought before the Queen’s Bench Court in Dublin on June 14, 1703..............
When Emlyn was found guilty, the solicitor-general proposed that he retract. Emlyn refused. He was fined and sentenced to a year’s imprisonment. Because he could not pay the fine, he stayed in prison for two years until a friend convinced authorities to reduce the amount. Emlyn was released on July 21, 1705. The ignominies he suffered moved him to declare, as earlier quoted: “I suffer for what I take to be his [God’s] truth and glory.”......
WHAT CAN WE LEARN?
Many today back off from taking a stand for what the Scriptures teach. But Emlyn was willing to stand up for Bible truth. He raised the question, “If a man may not profess the most important truths, which he finds clear and evident in the holy Scriptures, to what end should he read and search them?” Emlyn would not compromise the truth.
The example set by Emlyn and others can move us to consider whether we are willing to stand up for the truth in the face of scorn. We too can ask ourselves, ‘Which is more important—the honor and blessing of the community or upholding the truth of God’s Word?’
So what do we see? That the WTS lionises those who take a stand for Bible truth as they see it, and follow their God given conscience. Except that one man's truth seeker is another man's "apostate" .
I was reminded of this passage in Ray Franz's "Crisis of Conscience".
"The change that did come was from the realization that my way of looking at the Scriptures had been from a thoroughly sectarian viewpoint, a trap that I thought I had been protected against. Letting the Scriptures speak for themselves, without being first funnelled through some fallible human agency as a channel, I found they became immensely more meaningful. I was frankly astonished at how much of their import I had been missing."
Can you spot a difference between Emlyn's stand and that of Ray Franz (and many others) ? - I can't