The inhumane hunters in pagan tribes who felled an animal in the wild with an arrow and immediately began
hacking off body parts for roasting, gave zero attention to the pain or suffering inflicted upon the poor creature
dying in front of them.
Animal rights activists were unknown in ancient times!
Surely, however, there were more civilized people than the barbarians--right?
Right! The Jews. In fact, compassion found its way in to the religious ritual slaughter for sacrifice.
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What would assure the faithful Jew the animal still contained LIFE or not?
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Gen 9:4 "Only you shall not eat flesh with
its life, that is, its blood."
According to Martin Luther's commentary to Gen 9:4 says exactly the
same thing as what the Rabbincal scholars still say.
Rabbi Raschi (living 1040-1105), a well-known Jewish Bible and Talmud commentator
said that these words meant that 'as long as the life is in the flesh you shall not eat it.'
This is the rabbinic traditional understanding of these words,
and considering their expertise you would need awfullygood arguments to believe the opposite.
Enter the Watchtower 'scholars'!
The amateur Watchtower view reflects the education of its practioners as it rips away
historical and traditional context immediately.
This scripture becomes about BLOOD TRANSFUSION and the EATING OF BLOOD.
No consideration is given to the suffering of the animal in Watchtower thinking!
Blood is a fetish taboo without reference to anything more practical than
offending Jehovah's penchant for rulemaking!
Gen 9:4 is *not* about eating blood.
It was illegal to eat meat which still had *life* in it.
In other words, the animal was still alive!
The motive is the principle of compassion.
See also:
Many commentators based the prohibition on humanitarianism. To cite
Abraham Joshua Heschel:
YOU SHALL NOT BOIL A KID IN ITS MOTHER'S MILK (Exodus 23:19)
Vol. 32, No. 2, 2004
[T]he goat . . . generously and steadfastly provides man with the
single most perfect food he possesses: milk. It is the only food
which by reason of its proper composition of fat, carbohydrate,
and protein can by itself sustain the human body. How ungrateful
and callous we would be to take the child of an animal to whom
we so indebted and cook it in its very milk which nourishes and is
given to us so freely