The East had already been teaching the 10 stages of human evolution (that should happen in the life-span of a human being) using an allegorical story of 10 incarnations of God:
1) Fish (Water borne life, a fish-like start in the womb of mother) — amoebae or primeval evolution.
2) Turtle (Life moves into land, crawling child once outside the womb) — amphibians.
3) Boar (adapting to land life) — mammals
4)
Half
lion-half human (Semi-human, growing from animal nature
to human nature) — primates.
Evolution of man:
5) Dwarf (Life between childhood and adulthood) — primitive human.
6) User of weapon (axe).
7) User of superior weapons like bow and arrow.
8) Agriculturist (plough)
9) Spinner of swadarshana chakra (swa = self/soul; darshana = vision; chakra = wheel) which means one’s realizing that he is a metaphysical being that continues to exist after the dissolution of the physical structure.
10) Kalki/Destruction (Homo spiritus) — leaving behind whatever acquired/accomplished materially, body is destroyed, and person moves into spirit world.
This is the ten stages that happen during one life-span of an individual. Simply put, a spark from God descends and incarnates into the watery womb of a woman where it starts its journey something like a fish, then comes out, and through other stages, finally reaches the finishing point where its physical body is dissolved, after which it continues to exist as a spirit being.
When what was originally meant to apply to the stages (an individual passes through his one life-span) is made applied to collective man (humanity as a whole, passing through various evolutionary stages and many generations) we have the Theory of Evolution. Hence the question whether Darwin was influenced by the East is not important, what is noteworthy is the twist it received—what was originally meant to highlight the evolution into spirituality evolved into something purely material!
Such a purely materialistic outlook would not have arisen if the believers in God ‘had a form of godliness that did not deny its power.’—2 Timothy 3:5