Author Seeks JW Rape Victims re: "Screamin...

by abbagail 5 Replies latest watchtower child-abuse

  • abbagail
    abbagail

    This request is from Mike Pence, who is "one of us," and who was at the Silentlambs March in Brooklyn:

    Posted: Wed Jan 22, 2003 5:39 pm
    Post subject: Seeking victims of rape who had to face the elders
    URL: http://www.jehovahswitnessonline.com/viewtopic.php?p=23121#23121

    I am researching an article with the working title, "The Sin of Being Raped," about JW's and the requirement that one scream during a rape.

    If you were raped and had to face the elders while a JW, and are willing to share your story (your identity will be protected, if you wish), please contact me at [email protected]. Or if you know of someone who faced this situation, please encourage them to contact me as well.

    You may also simply reply to this post: http://www.jehovahswitnessonline.com/viewtopic.php?p=23121#23121

    My previous articles on Jehovah's Witnesses have reached tens of thousands of readers, won an award from a literary e-zine and been featured in Freeminds journal. I invite you to see the links of the left-hand side of my web log http://blogs.salon.com/0001138 for samples of my work.

    I already have comments from J. R. Brown, on the record, defending this insane policy.

    Thanks in advance for your co-operation.

    Best,
    Mike Pence

    If anyone is not familiar with Mike Pence (a/k/a Michael Morris), he has written some EXCELLENT articles. I especially liked the one about Barbara Anderson, "An Unlikely David." But here are some URLs where you can read/listen to some of his work:

    DATE(s)? Audio Recording of an Interview with Carl and Barbara Pandelo:
    "Carl and Barbara Pandelo: A Conspiracy of Silence" - Interview with Michael Morris (Mike Pence): in mp3 Format (89 Minutes in 4 Parts):
    Part 1: http://www.randytv.com/pandelo1.mp3
    Part 2: http://www.randytv.com/pandelo2.mp3
    Part 3: http://www.randytv.com/pandelo3.mp3
    Part 4: http://www.randytv.com/pandelo4.mp3

    Date? "Pedophile at Your Door": http://web.morons.org/articles/2/1675

    Date? "Where is the Outrage?": http://web.morons.org/articles/2/1587

    Date? "An Unlikely David: Barbara Anderson's Struggle to Stop Predatory Pedophiles in the Cloistered World of Jehovah's Witnesses"
    By Michael Morris: http://www.toasted-cheese.com/ezine/2-3/morris.htm

    9/4/02: "How Many More?": http://blogs.salon.com/0001138/2002/09/04.html

    9/4/02: "Dances with Cactus": http://blogs.salon.com/0001138/2002/09/04.html

    4/1/02: "Murderer at Your Door": http://www.kuro5hin.org/story/2002/4/1/1515/18246
    1992 BOE letter:

    Others by Mike Pence:
    http://www.kuro5hin.org/?op=search;type=author;string=mikepence

  • UnDisfellowshipped
    UnDisfellowshipped

    Hi GRITS!

    Thanks for posting this!

    MikePence has written some AWESOME Articles in the past!

    I thought you might want to give the following Quotes to MikePence, in case he doesn't already have them:

    Can You Be Disfellowshipped For Being RAPED?

    I have highlighted certain extremely interesting quotes in red:

    The Watchtower January 15th 1964 Issue, Pages 63-64:

    "What is the position of a Christian woman... if faced with a... situation [of being attacked by a rapist]? Is she to scream even if an attacker threatens her life with a weapon?"

    "But suppose the man had a weapon and threatened to kill the girl if she failed to lie down with him?"

    "[The Bible] plainly says she should scream; hence, oppose the attack regardless of the circumstances."

    "Thus if a Christian woman does not cry out and does not put forth every effort to flee, she would be viewed as consenting to the violation. The Christian woman who wants to keep clean and obey God's commandments, then, if faced with this situation today, needs to be courageous and to act on the suggestion made by the Scriptures and scream. Actually this counsel is for her welfare; for, if she should submit to the man's passionate wishes, she would not only be consenting to fornication or adultery, but be plagued by the shame. There would be shame, not only from the repulsiveness of the experience, but of having been coerced into breaking God's law by having sex connections with one other than a legal marriage mate."

    "Of course, there is the possibility that... the attacker may strike his victim or inflict a superficial wound to silence the screams, yet would not the endurance of such physical punishment be insignificant compared to the disgrace and shame of submitting to an immoral man?"

    "A Christian woman is entitled to fight for her virginity or marital fidelity to the death."

    "For a Christian woman to persist in going out alone in a city or locality where women are frequently attacked is to invite trouble and needlessly endanger life."
    -----------------------------------------

    The Watchtower June 1st 1968 Issue, Pages 345-350:

    "If you are a Christian woman, what should you do if, in spite of all precautions, you are set upon by a rapist?"

    "As a Christian you are under obligation to resist. This resistance includes screaming and creating as much disturbance as possible to try to frighten off the attacker and attract help."

    "Resistance is imperative, because the rapist is after, not just money, but your virtue. An issue of integrity to Jehovah's laws is involved here. So by no means would it be proper quietly to submit to rape, as that would be consenting to fornication."

    "Would it be different if the man had a weapon and threatened to kill you if you did not submit? No, the Scriptures plainly state that Christians are under obligation to "flee from fornication." (1 Cor. 6:18) It is true that you face the possibility of death in this case."

    "Christian women are wise if they do all they can to avoid making themselves targets for rapists."

    "In unsafe areas avoid traveling alone after dark."

    "Also consider how you dress. If a woman adopts the provocative, suggestive styles of dress now so prevalent, she indicates that she is a woman of loose morals, and in so doing she may invite trouble."
    ----------------------------------------

    Awake! March 8th 1974 Issue, Pages 13-16:

    "Scream! Scream! Scream! Is that good advice? It certainly is."

    "[The rapist] ordered the other [Jehovah's Witness woman] into the bathroom but then changed his mind and, warning her not to scream or yell, he reached for the zipper on her blouse. She exclaimed: "No! No! Not that!" and told him that if he touched her she would scream as he had never heard anyone scream before and that if he was going to shoot he might as well go ahead and shoot because if she did not scream she would be as good as dead anyhow."

    "She told him that marriage was honorable before God and that she was married, but that what he wanted to do was not honorable. Also, that if she did not scream she would ruin her relationship with Jehovah God and the Christian congregation; that then she would be disfellowshiped or excommunicated from it and that this would be worse than being killed as far as she was concerned."

    Why the Increase [in Rape Crimes]?

    "Womankind must share the blame."

    "A new American motion picture star who aims to occupy the place once held by America's previous sex symbol brags about her charms and about her ability to arouse men by displaying herself in motion pictures. Such actresses must also share in the blame for the increase in rapes, for after men have seen them on the screen they frequently go out and attack a woman who may be a paragon of virtue."

    "...each virtuous woman should be careful to dress modestly. According to the Seattle, Washington, police lieutenant in charge of the department dealing with such crimes, women who "reveal everything" in the way they dress make themselves more vulnerable to rape. "You can't advertise a commodity and expect no buyers . . . A little modesty," he holds, would prevent some rapes."
    ------------------------------------------------

    The Watchtower October 15th 1980 Issue, Page 7:

    "Back in March 1974, Awake! magazine described how a man with a gun had held two of Jehovah's Witnesses prisoner in a hotel room. As he reached for the zipper on one girl's blouse, she exclaimed: "No! No! Not that!" She told him that if he touched her she would scream as he had never heard anyone scream before. She explained that if she did not she would ruin her relationship with Jehovah God and the Christian congregation. (Compare Deuteronomy 22:22-29.) Her firm demand: "Don't you touch me or come near me" kept the rapist at bay."

    "This woman did the Scripturally proper thing, which actually is the best thing to do. A Christian woman is under obligation to resist, for the issue of obedience to God's law to "flee from fornication" is involved. (1 Cor. 6:18) By no means would it be proper for her willingly to submit to being raped."
    ------------------------------------------------

    Awake! February 22nd 1984 Issue, Pages 24-27:

    "Should a Christian quietly submit [to rape]?"

    "No, the situation is not the same as when a man simply is asking for money or other material possessions. A woman wisely would give him these. But the rapist is asking a person to break God's law by committing fornication. Under such circumstances a Christian is obligated to resist."

    " 'But could not resistance be dangerous?' someone may ask. Yes, it could be."

    "Two young women were in a Laundromat when a man came in and at gunpoint herded them into a room in the rear of the building. He ordered them to undress. They refused, praying aloud to Jehovah God for help. Finally, they told the now-confused gunman that they were Jehovah's Witnesses and that it was against their religious belief to do what he was demanding; they would not do it even if he shot them. Result? The frustrated gunman fled."

    "Treat [the Rapist] Respectfully"

    "The intended victim should remember that the rapist is a human. No doubt there are circumstances in his life that have precipitated his behavior. So although a woman should not cower in fear and permit a rapist to intimidate her, at the same time she should treat him understandingly, as a fellow human."

    "Because the man had his hand inside his coat, as if he had a gun, I said, 'If you are going to kill me, do it.' He said he had a gun and would shoot me if I did not do everything he commanded. He told me to turn off all the lights and sit on the couch. I turned off the lights but refused to sit on the couch. He said he would kill me if I did not let him rape me. Then he started pushing me to the couch, so I quoted Matthew 16:26, which says: 'For what benefit will it be to a man if he gains the whole world but forfeits his soul? or what will a man give in exchange for his soul?' "

    "The man stopped pushing me and asked what the scripture meant. So I explained that if I resisted him and remained faithful to my God and my husband, and was killed for this faithfulness, I would have a hope of being resurrected to a Paradise earth and everlasting life. But if I gave in and he raped me, I would eventually die and have no hope of a resurrection."

    "The intruder knew he was not going to talk me into letting him rape me, so he started pulling at my clothing. I remembered the scripture at Deuteronomy chapter 22 that says if you are attacked in the city and do not scream it is considered the same as consenting. I then said very loudly, 'Stop! Please! No! Don't do that! Mister, please leave my house!' "

    "If a woman is attacked, her best weapon is still her lungs"
    -----------------------------------------------

    Awake! June 8th 1984 Issue, Page 28:

    "the requirement of Deuteronomy 22:25-27 for the woman to resist by screaming would clear her from any suspicion of such consent on her part."
    -----------------------------------------------

    Awake! May 22nd 1986 Issue, Page 23:

    "Why you should resist an attacker from the first moment:"

    "...Your conscience will be clear. (Even if you are raped, you will not sacrifice your self-respect or cleanness before God)... "
    -----------------------------------------------

    Awake! August 22nd 1989 Issue, Page 24:

    "If a woman does not cry out when attacked, it indicates she is submitting to the man and is committing a sin against Jehovah."
    -----------------------------------------------

    The Watchtower December 15th 1998 Issue:

    "There are, of course, limits to cooperation. Jehovah's servants do not cooperate in any way that violates God's law. For example, a Christian would not willingly submit to rape."
    -----------------------------------------------

    Here is an August 2nd 2002 Comment by J.R. Brown (Watchtower Society's Main Spokesman) in an Interview with Reporter, Michael Morris (mikepence), over the Phone:

    Question asked by Michael Morris (mikepence): "Is requiring a woman to scream during a rape a 'reasonable position to take'?"

    Answer by J.R. Brown: "We feel that is a reasonable position to take. We've had a fairly consistent Policy. If this [screaming and resisting sexual assault] has been done, then we are not going to view that, obviously, as some immorality."

    J.R. Brown and Michael Morris (mikepence) did not discuss whether Jehovah's Witnesses require a child to scream during a rape or not.

    Michael Morris (mikepence) said this after the Interview: "Would I be compromising my objectivity to admit that I need to go puke in disgust?"
    -----------------------------------------------

    The Watchtower February 1st 2003 Issue:

    Questions From Readers

    Why does the Bible say that a person should scream if threatened with rape?

    Anyone who has not personally experienced the horror of being brutally assaulted by a rapist can never truly understand how it can shatter one's life. The experience is so terrifying for the victim that it may trouble her for the rest of her life* [FOOTNOTE SAYS: Although this article speaks about female victims, the principles discussed also apply to males who are threatened with rape.]. A young Christian woman who was attacked by a rapist some years ago relates: "Words cannot express the sheer terror I felt that night or the trauma I've had to overcome since," Understandably, many prefer not even to think about this frightening subject. Yet, the threat of rape is a reality, in this wicked world.

    The Bible does not shy from recounting some cases of rape and attempted rape that occurred In the past. (Genesis 19:4-11; 34:7-7; 2 Samuel 13:1-14) But it also offers counsel on what one should do when threatened with rape. What the Law says on the matter is found at Deuteronomy 22:23-27. This covers two situations. In the first case, a man found a young woman in a city and lay down with her. Even so, the woman did not scream or cry for help. Consequently, it was determined that she was guilty "for the reason that she did not scream in the city." If she had cried out, people nearby might have been able to come to her rescue. In the second Instance, a man found a young woman in the countryside, where he "grabbed hold of her and lay dawn with her." In defense, the woman "screamed, but there was no one to rescue her." Unlike the woman in the first instance, this woman clearly did not give in to the actions of the attacker. She actively resisted him, crying for help, but she was overpowered. Her screaming proved that she was an unwilling victim; she was not guilty of wrongdoing.

    Although Christians today are not under the Mosaic Law, the principles mentioned therein provide them with guidance. The above account underscores the importance of resisting and screaming for help. Screaming when threatened with rape is still viewed as a practical course. One expert on crime prevention stated: "If a woman is attacked, her best weapon is still her Lungs." A woman's screaming may attract others, who can then assist her, or it may startle an attacker and make him leave. A young Christian woman who was attacked by a rapist stated: "I screamed with all my might, and he backed off. When he came toward me again, I screamed and ran. In the past I had often thought, 'How can screaming help me when some big man grabs me with only one thing on his mind?' But I've learned that it works!"

    Even in the sad case where a woman is over powered and raped, her struggle and screaming for help is not in vain. On the contrary, it establishes that she did all she possibly could to resist her attacker. (Deuteronomy 22:26) Despite going through this ordeal, she can still have an undefiled conscience, self-respect, and the assurance that she is clean in God's eyes. The horrifying experience might leave her with emotional wounds, but knowing that she did all she could to resist the attack will greatly contribute to her gradual healing.

    In understanding the application of Deuteronomy 22:23-27, we must realize that this brief account does not cover all possible situations. For example, it does not comment on the situation where the attacked woman cannot scream because she is mute, unconscious, or paralyzed with fear or is forcibly prevented from screaming by a hand or tape over her mouth. However, since Jehovah is able to weigh all factors, including motives, he deals with understanding and justice in such cases, for "all his ways are justice." (Deuteronomy 32:4) He is aware of what actually took place and of the efforts the victim put forth to fight off her attacker. Therefore, a victim who was unable to scream but otherwise did all she could under the circumstances can leave matters in Jehovah's hands. -Psalm 55:22; 1 Peter 5:7.

    Even so, some Christian women who have been attacked and violated are incessantly pained by feelings of guilt. In hindsight, they feel that they should have done more to prevent the incident from happening. However, instead of blaming themselves, such victims can pray to Jehovah, ask for his help, and have confidence in his abundant loving-kindness.-Exodus 34:6; Psalm 86:5.

    Hence, Christian women who are presently coping with emotional wounds resulting from an encounter with a rapist can be confident that Jehovah fully understands the painful feelings they are dealing with. God's Word assures them: "Jehovah is near to those that are broken at heart; and those who are crushed in spirit he saves." (Psalm 34:18) Further help to cope with their trauma can come from accepting the sincere understanding and gentle support of fellow believers in the Christian congregation. (Job 29:12; 1 Thessalonians 5:14) Moreover, the victims' own efforts to concentrate on positive thoughts will help them to experience "the peace of God that excels all thought"-Philippians 4:6-9.

  • morrisamb
    morrisamb

    Thank you for posting that info. Undisfel.! Although it made me sick to my stomach.

    I wouldn't know what to highlight because it's all incredible. It's amazing to me, all those years I was a victim I listened to this as a Witness..of course, if you read my book, you'd know I completely detached from my experiences. I lived in two separate worlds...

    I'm sure I'm not alone (my siblings didn't make a connection either) in that I never thought of myself as a victim of rape as a child/young teenager.

    A reporter just asked me, why did you leave the Witnesses? I said, "'Cause I didn't want to go where my siblings weren't going."

    Later he asked, how did you feel when the Elders didn't do anything? I said, "You know that's the real answer to your previous question. When the Elders sent us home to our molester, that was the beginning of the end - the real day we lost our faith."

  • ChristianObserver
    ChristianObserver

    Difficult to isolate any particular quote from that lot Undisfellowshipped - and my, you do a very thorough job :o) - but the following struck me in relation to the children who have been *abused/raped*:

    Further help to cope with their trauma can come from accepting the sincere understanding and gentle support of fellow believers in the Christian congregation. (Job 29:12; 1 Thessalonians 5:14)

    So, why are the victims who are children, denied this help? From the cases highlighted in the media, the WTBTS is found wanting in this area - it denies the children the *sincere understanding and gentle support of fellow believers* in the congregation. And if the WTBTS describes an episode of rape as a *trauma*, it must surely view the systematic and repeated abuse/rape of minor children by adults as infinitely worse.

    Does the WTBTS require 2 eye witnesses to an alleged rape where the alleged rapist is a member of the organisation.......?

    And bttt

  • UnDisfellowshipped
    UnDisfellowshipped

    ChristianObserver said:

    Does the WTBTS require 2 eye witnesses to an alleged rape where the alleged rapist is a member of the organisation.......?

    Great Question!!!

    Unfortunately, I do have the answer -- YES:

    Below are Watchtower Society QUOTES about the "2-Witness Rule":

    The Watchtower October 1st 1977 Issue, Page 607:

    Questions from Readers

    My unbelieving husband admitted to me that he has another woman. Is his admission sufficient ground for a Scriptural divorce?

    In some cases if a Christians unbelieving mate admits to committing immorality, that would provide a Scriptural basis for a divorce, which, in turn, would free the innocent Christian for remarriage if desired.

    Jehovah God's law to the ancient nation of made provision for divorce on various grounds. (Deut. 24:1, 2) Adultery, homosexuality and bestiality were bases for ending a marriage; the guilty person was to be executed. (Deut. 22:22-24; Lev. 18:22, 23) However, the Law set forth this important requirement: At the mouth of two witnesses or of three witnesses the one dying should be put to death. He will not be put to death at the mouth of one witness. (Deut. 17:6; ; Num. 35:30) Being a lover of righteousness and justice, Jehovah required that such matters be determined on the basis of proof, of witnesses, not merely suspicion. (Ps. 33:5) This, of course, was stated as regards applying the death penalty, not as regards a divorce action.
    -------------------------------------------------------------------------------------

    Pay Attention To Yourselves and To All the Flock ("Secret" Elders Rule Book; 1991):

    Pages 107-108:

    The Judicial Committee

    Other cases of serious wrongdoing require special attention by the elders in order to determine what is needed to help the repentant wrongdoer and to preserve the spiritual health of all in the congregation.

    These include such sins as adultery, fornication, apostasy, and drunkenness. (See Unit 5 (a), pages 92-6.)

    Before forming a committee, elders determine if the accusation has substance.

    It must Scripturally be an offense serious enough to result in disfellowshipping.

    There must be either two witnesses or a confession of wrongdoing.

    Page 110:

    What kind of evidence is acceptable?

    There must be two or three eyewitnesses, not just persons repeating what they have heard; no action can be taken if there is only one witness. (Deut. 19:15;Jol1ll 8:17)

    Confession (admission of wrongdoing), either written or oral, may be accepted as conclusive proof without other corroborating evidence. (Josh. 7:19)

    Strong circumstantial evidence, such as pregnancy or evidence ([font color=red]testified to by at least two witnesses[/font]) that the accused stayed all night in the same house with a person of the opposite sex (or in the same house with a known homosexual) under improper circumstances, is acceptable.

    The testimony of youths may be considered; it is up to the elders to determine if the testimony has the ring of truth.

    The testimony of unbelievers may also be considered, but it must be carefully weighed.

    If there are two or three witnesses to the same kind of wrongdoing but each one is witness to a separate incident, their testimony can be considered.

    Such evidence may be used to establish guilt, but it is preferable to have two witnesses to the same occurrence of wrongdoing.

    Page 119:

    Is there sufficient evidence to establish by two witnesses or otherwise that the person is clearly guilty of serious wrongdoing?
    --------------------------------------------------------------------------------------

    The Watchtower August 15th 1997 Issue, Pages 27-28:

    Why Report What Is Bad?

    At least two witnesses are required to establish a charge of wrongdoing. (John 8:17; Hebrews 10:28) If the person denies the charge and your testimony is the only one, the matter will be left in Jehovah's hands. (1 Timothy 5:19, 24, 25) This is done in the knowledge that all things are openly exposed to Jehovah and that if the person is guilty, eventually his sins will catch up with him. Hebrews ; Numbers 32:23.

    But suppose the person does deny the charge and you are the only witness against him. Could you now be open to a countercharge of slander? No, not unless you have gossiped to those not involved in the matter. It is not slanderous to report conditions affecting a congregation to those having authority and responsibility to oversee and correct matters. It is, in fact, in line with our desire always to do what is correct and loyal. -Compare Luke 1:74, 75
    --------------------------------------------------------------------------------------

    The following is a Letter written from the Watchtower Service Department regarding the molestation of the step-daughter of Daniel Fitzwater. In the Dateline Program Daniel Fitzwater was shown by correspondence from a Circuit Overseer to have molested 17 JW Children who unfortunately did not have two eye-witnesses for each incident.

    Thus Brother Fitzwater went to prision and remains in prision as a JW in "good standing".
    ****************
    WATCHTOWER
    BIBLE AND TRACT SOCIETY OF NEW YORK, INC.
    COLUMBIA HEIGHTS. BROOKLYN, NEW YORK 11201-2483, U.S.A.
    PHONE (718) 625-3600
    SDS:SSP September 25, 1999

    Dear Brother,

    Please accept our apologies for the unusually long delay in responding to your letter dated May 7, 1999, in which you inquire about the situation involving your father, Daniel Fitzwater. We have given consideration to your questions and are pleased to make the following observations.

    We are pleased to note your statement that you believe in Jehovah. Your concern with how he views us, which you expressed, is most appropriate. In some situations humans are not able to establish a matter with accuracy, but we know that Jehovah sees all, We are given this assurance at Hebrews 4:13 where it says., "And there is not a creation that is not manifest to his sight, but all things are naked and openly exposed to the eyes of him with whom we have an accounting." This accounting with God is something that all of us, including your father, will have to make.

    As we are sure you realize, because of the need for maintaining confidentiality on matters of this nature, we cannot comment on the details of any specific case, including your father's. However, we are pleased to try to address some of your questions that deal with the general procedures in handling cases in which an individual is accused of wrongdoing. First, let us assure you that you are in error on the point you made in the third paragraph of your letter. The Society does feel that your concerns are important to us, and we have given very careful attention to what you have written.

    We noted in the penultimate paragraph of your letter you say-, "The fact that I personally know of none of the allegations first hand does not diminish the fact that in my opinion, I believe my father molested my stepsister Dawn." We certainly appreciate that your belief in this matter is sincere and very strong. Nevertheless, in following Scriptural procedures, the congregation can only take judicial action on the eyewitness evidence of two or more individuals, or confession. So, while we may have some strong convictions on a certain situation, without this Scriptural evidence the elders are not able to take judicial action. This in no way implies that they do not believe the one bringing them the information, but as you said in your letter it is how Jehovah sees things that is important. Since this is God's direction to those examining cases of wrongdoing, the elders must abide by the Scriptures. -Deuteronomy 17:6; 19:15; 1 Timothy 5:19.

    Some matters are firmly established by sufficient evidence or by confession, or both. However, what is the situation when an individual in these cases appears to the elders handling matters to be demonstrating heartfelt repentance? In that case the elders would reprove such a man, as Titus said "with severity". (Titus 1:13) The decision to reprove or disfellowship, the individual is left in the hands of the elders of each congregation. It is up to them to weigh all the accusations, and all claims of repentance. In the case of Titus, you will notice the reason that the apostle Paul left him in Crete: "That you might make appointments of older men in city after city, as I gave you orders." (Titus 1:5) These older men had a responsibility to handle matters in the congregation, in the same way as the "older men" in ancient Israel would have cared for matters of this nature.

    So, Brother Fitzwater, while we realize that we are dealing with imperfect men, we can have confidence that Jehovah is watching all things. If by cunning or pretense someone is able to fool men, even men appointed in the congregation, they could not fool Jehovah. In the final analysis it is to him that we all have an accounting. As the apostle Paul said at Romans 14: 1012: "We will all stand before the judgment seat of God."

    As you pray for strength from Jehovah to endure in this very trying "time of the end", please act in harmony with your prayers. Do not neglect your spiritual health by missing meetings, or neglecting your personal study and Bible reading. Be assured that all of us are deeply concerned for your spiritual well-being, and more importantly that Jehovah cares for you.

    With this letter, please accept a warm expression of Christian love and best wishes.

    Your brothers,

    Watchtower Bible and Tract Society
    OF NEW YORK INC.
    --------------------------------------------------------------------------------------

    Louisville Courier-Journal (Kentucky) Newspaper - January 4th 2001:

    Moreno said that eventually, the truth comes out. "Somebody else comes out of the woodwork and now you can take action," he said. Moreno said two separate accusers would count as two witnesses when making a sexual abuse accusation.
    --------------------------------------------------------------------------------------

    Quote from "Christianity Today" - February 2nd 2001:

    Witness Leaders Accused of Shielding Molesters

    By Corrie Cutrer | posted 2/2/01

    Jeff Tucker, one of the Mount Shasta Kingdom Hall elders, says there were not enough eye-witnesses to go to the police.
    --------------------------------------------------------------------------------------

    Associated Press (AP) News - February 11th 2001:

    Brown said the faith does require at least two witnesses to prove any kind of wrongdoing -- including child molestation -- because that is what is taught in the Bible. But corroborating evidence can be used instead of a second witness to prove wrongdoing, Brown said.
    --------------------------------------------------------------------------------------

    J.R. BROWN

    Director, Public Affairs Office

    Jehovah's Witnesses

    Associated Press (AP) News

    Tuesday, January 22, 2002

    Lawsuit claims Jehovah's Witness church protects pedophiles

    The church - which has about 6 million members worldwide, including 1 million in the United States - requires two witnesses because the Bible requires it for establishing a sin, he said.
    --------------------------------------------------------------------------------------

    The Seattle Times Newspaper - January 23rd 2002:

    Brown said the church which has about 6 million members worldwide, including 1 million in the United States requires two witnesses because the Bible requires that for establishing a sin.
    --------------------------------------------------------------------------------------

    SACRAMENTO BEE

    Saturday, January 26, 2002

    Woman sues Jehovah's Witnesses in sex abuse

    "The two-witnesses requirement applies to how we handle transgressions or sins as a church," Brown said. "It has nothing to do with how we handle a crime.
    --------------------------------------------------------------------------------------

    Jehovah's Witnesses Office of Public Information

    Jehovah's Witnesses and Child Protection

    (This is the Official Child Abuse Policy Statement on the Official Watchtower Media Website at http://www.jw-media.org)

    When any one of Jehovah's Witnesses is accused of an act of child abuse, the local congregation elders are expected to investigate. Two elders meet separately with the accused and the accuser to see what each says on the matter. If the accused denies the charge, the two elders may arrange for him and the victim to restate their position in each other's presence, with elders also there. If during that meeting the accused still denies the charges and there are no others who can substantiate them, the elders cannot take action within the congregation at that time. Why not? As a Bible-based organization, we must adhere to what the Scriptures say, namely, "No single witness should rise up against a man respecting any error or any sin . . . At the mouth of two witnesses or at the mouth of three witnesses the matter should stand good." (Deuteronomy 19:15) Jesus reaffirmed this principle as recorded at Matthew 18:15-17. However, if two persons are witnesses to separate incidents of the same kind of wrongdoing, their testimony may be deemed sufficient to take action.
    --------------------------------------------------------------------------------------

    The Guardian U.K. Newspaper - June 10th 2002:

    "However, we must bear in mind the Bible's clear direction: 'No single witness should rise up against a man respecting any error or any sin. At the mouth of two witnesses or at the mouth of three witnesses the matter should stand good (Deuteronomy )."
    --------------------------------------------------------------------------------------

    Pioneer Press News - July 2nd 2002:

    Two file sex abuse suit against Jehovah's Witnesses congregation

    BY STEPHEN SCOTT, Religion Editor

    Two women filed a civil suit Tuesday alleging they were sexually abused as young girls by a fellow member of a Jehovah's Witnesses congregation in Annandale, Minn.

    The women, both now 22 and living in the Twin Cities, say the religion's very tenets make it virtually impossible for victims to come forward, because at least two witnesses are required to corroborate any act of wrongdoing.

    After these incidents, said the plaintiffs attorney, Jeffrey Anderson of St. Paul, these women went to the elders, and they were told, 'We don't really believe you, because we require two witnesses to this for it to have happened, and if there aren't two, you are giving false testimony.'

    At issue is Jehovah's Witnesses understanding of the Bible, specifically Deuteronomy 19:15, which says a single witness shall not suffice in convicting a person of a crime or wrongdoing.

    Although Jehovahs Witnesses do not interpret every passage of the Bible literally, they base their beliefs solely on principles found in the Bible.

    If the accused denies the charges and there are no others who can substantiate them, the elders cannot take action within the congregation at that time, says the groups official statement called Jehovahs Witnesses and Child Protection.

    Both plaintiffs allege that while they were between 10 and 12 years old, they were fondled by a male member of the congregation who was eight years older.
    --------------------------------------------------------------------------------------

    BBC Panorama News Story on their Website - Friday, July 12th 2002:

    Child abuse policy

    Panorama investigates the Jehovah's Witnesses policy on child abuse

    First, if any allegation is made against someone, that person must confess or there must be two witnesses to the act for it to be proven:

    "No single witness should rise up against a man respecting any error or any sin... At the mouth of two witnesses or at the mouth of three witnesses the matter should stand good." (Deuteronomy 19:15)
    --------------------------------------------------------------------------------------

    The Following Statement by J.R. Brown was Faxed to Betsan Powys (BBC Panorama Reporter) on May 9th 2002, and was Posted on the Official Watchtower Society Media Website at http://www.jw-media.org right around the same time the BBC Panorama Program aired:

    May 9, 2002

    Betsan Powys

    BBC Panorama

    In the United States, when any one of Jehovahs Witnesses is accused of an act of child abuse, the local elders are expected to investigate. The procedure is as follows. Two elders meet separately with the accused and the accuser to see what each says on the matter. If the accused denies the charge, the two elders may arrange for him to have the opportunity to confront the accuser in their presence. If during that meeting the accused still denies the charges and there are no others who can substantiate them, the elders cannot take action within the congregation at that time. Why not? As a Bible-based organization, we must adhere to what the Scriptures say, namely, "No single witness should rise up against a man respecting any error or any sin . . . at the mouth of two witnesses or at the mouth of three witnesses the matter should stand good." (Deuteronomy 19:15) Jesus reaffirmed this principle as recorded at Matthew 18:15-17.
    --------------------------------------------------------------------------------------

    The Paducah Sun Newspaper - July 25th 2002:

    Bowen observes hearing from afar

    The former Jehovah's Witness elder observed three elders enter Kingdom Hall. He said his request for another date was never answered.

    By Matt Sanders, [email protected] -- 270.575.8650

    I saw three elders walk in, but there were no witnesses, Bowen said. For any allegation of wrongdoing to be established within the church, there have to be at least two witnesses. Who serves as their witnesses, the three judges? I am not going in there when they have no witnesses and my witnesses are not here. There is no justification. This is not fair, its not impartial, its just a kangaroo court.
    --------------------------------------------------------------------------------------

    NEW YORK TIMES Newspaper - Sunday, August 11th 2002 Edition:

    Ousted Members Contend Jehovah's Witnesses' Abuse Policy Hides Offenses

    By LAURIE GOODSTEIN

    If the accused denies the allegation, the victim's testimony alone is not sufficient unless there is at least one other witness to the act. The church says its policy is based on a scriptural injunction in Deuteronomy 19:15 that says two or three witnesses are necessary to prove a man has sinned.

    "They told me if I spoke about it with anybody, I needed to be careful because I could face a judicial committee for gossip or slander," she said. "If they felt I had committed that sin, I would be disfellowshiped."

    "They said we shouldn't hold ill feelings about our brothers," Ms. Long said. "Since there weren't two eyewitnesses, they said there wasn't much they could do."
    --------------------------------------------------------------------------------------

    St. Petersburg Times Newspaper, Published August 22nd 2002:

    Spiritual shunning

    By SHARON TUBBS, Times Staff Writer

    Brown, the Witnesses' spokesman, would not discuss specific cases, but he scoffed at allegations that Witnesses protect child molesters. Yes, Witnesses believe in the two-witness rule, he said, but that's not the only way wrongdoers can be caught.

    "It cannot be said that we will do nothing unless there are two witnesses," Brown said. He said Witnesses are not required to report crimes to elders before calling civil authorities. Victims and their families are free to call police at will, he said, although some don't choose to.
    --------------------------------------------------------------------------------------

    The Toronto Sun Newspaper - September 1st 2002:

    Storm in the hall -- Jehovah's Witnesses deny secrecy in dealing with family sexual abusers

    By Brodie Fenlon -- Toronto Sun

    If the accused denies the abuse happened, the charge is dropped unless another witness can corroborate the story.

    That rule is based on the Biblical book of Deuteronomy: "No single witness should rise up against a man respecting any error or any sin."

    In effect, the child's accusation is dismissed unless another person saw the abuse or another child comes forward with an allegation against the same church member.

    "We are bound by the scriptures," Thomas said. "But we would still report it to the authorities with only one witness" so the victim gets "the protection of the secular authorities."

    But abuse is seldom reported in jurisdictions where there is no mandatory reporting requirement, Bowen said.

    Family members and the victim are also forbidden from talking about abuse to other congregation members.

    Thomas said elders must protect the privacy of an accused, especially if he has repented, but are instructed to carefully monitor him and prevent him from being alone with kids.

    Bowen, who was excommunicated last month after being found guilty of "causing divisions," decried the process, noting the cloak of secrecy allows pedophiles to go door to door "witnessing" without anyone but the elders in the know. The requirement of two witnesses is ridiculous in cases of sex abuse, he said. And though elders may be well-meaning, they aren't trained to question or handle victims, he said.
    --------------------------------------------------------------------------------------

    An Unlikely David: Barbara Anderson's struggle to stop predatory pedophiles in the cloistered world of Jehovah's Witnesses

    September 3rd 2002:

    By Michael Morris

    The original article can be found here: http://www.toasted-cheese.com/ezine/2-3/morris.htm

    So, the investigation of the alleged abuse and the deciding who is guilty or not guilty, falls on the local elders. The burden of proof, barring a confession, is that there must be two members of the faith who can serve as eyewitnesses to the crime, no matter what the infraction. Otherwise, the accused is exonerated and the abused is admonished to treat the accused as innocent in God's eyes and not to repeat the charge to anyone else - even other potential victims, like younger siblings -- or face expulsion from the congregation and shunning by fellow members, including friends and family. Needless to say, child molesters don't usually seek an audience. So the cycle of abuse continues, while the victim, who summoned the monumental courage to come forward, is now forced back into silence by their spiritual leaders.
    --------------------------------------------------------------------------------------

    Transcript of Australian News Channel 9 Sunday Television Program "Silent Witnesses" - September 22nd 2002:

    REPORTER: So secret is child abuse that Simon Thomas thought he was alone in being abused by Robert Souter, until he found out about his younger brother and then later, about another brother as well. Did you have any sense of guilt that you might have been able to save your two brothers?

    SIMON THOMAS: I did, from then on, and I still have that feeling. And it's part of the reason why I'm doing what I'm doing today. Because if I'd said something back then, I could have saved - I could have helped, maybe in some way, dozens of others.

    REPORTER: But maybe not. For in the most extraordinary dictate of all, the Jehovah's Witnesses rulebook insists on this - "There must be two or three eyewitnesses, not just persons repeating what they have heard. No action can be taken if there is only one witness."

    REPORTER: Blind Freddy knows that a child abuser doesn't sit around waiting for two or three witnesses before doing anything.

    JIM DONALD: That's correct.

    REPORTER: How is it that this escapes the elders of the church?

    JIM DONALD: They rely on a biblical text which says that all matters are to be established on the mouth of two or three witnesses.

    REPORTER: As Jim Donald tells it, this rule has stifled the plaintive cries of victims time and time again and was a major factor in his decision to leave the church behind for good.

    JIM DONALD: A young lass made allegations that this particular individual had interfered with her sexual organs. Yeah.

    REPORTER: And you were given the job of investigating...

    JIM DONALD: Yes.

    REPORTER: ..this allegation? What happened?

    JIM DONALD: Well, all we could do is pose the questions.

    REPORTER: To him?

    JIM DONALD: To him, and obviously he said, "Oh, no, no, that's all a mistake and she's had problems. And you know, she comes from a weird family," sort of thing.

    REPORTER: So in the absence of the church's rule that there be at least two or three witnesses, this girl was not to be believed?

    JIM DONALD: That's right.

    REPORTER: And that was the end of the matter?

    JIM DONALD: Yep.

    REPORTER: But for her father's confession, that's just what would have happened to Natalie Webb. If he'd denied it and it was only your word against him, because of the two witness rule, nothing would have happened. Is that fair to assume?

    NATALIE WEBB: That's correct.
    --------------------------------------------------------------------------------------

    Mid-Valley Sunday - October 6th 2002:

    Suit Targets Jehovahs Witnesses

    Benton complaint about sex abuse and church policy is said to be the first of hundreds across the U.S.

    10-6-02

    BY JENNUFER ROUSE

    MID-VALLEY SUNDAY

    Brown, the Witness spokesman, said that while the church does require two witnesses or other compelling evidence before meting out any church discipline, that's beside the point because that requirement deals only with internal church procedures. He said the church does not forbid members from reporting crimes to the police.
    --------------------------------------------------------------------------------------

    I thought I would add a few Scriptures here which show that even under the Mosaic Law (which Christians are not even under any more), when a Rape happened in a field, and no witnesses were around, the Rapist would be stoned at the mouth of ONE WITNESS -- The Victim!

    Deuteronomy 22:25: If an engaged woman is raped out in the country, only the man will be put to death.
    Deuteronomy 22:26: Do not punish the woman at all; she has done nothing wrong, and certainly nothing deserving death. This crime is like murder,
    Deuteronomy 22:27: because the woman was alone out in the country when the man attacked her. She screamed, but there was no one to help her.

    And yet, the Watchtower Society has a VERY RIGID TWO-WITNESS POLICY for CHILD RAPE!

    Edited by - UnDisfellowshipped on 23 January 2003 18:1:50

  • abbagail
    abbagail

    Oh my goodness Undf'd! The meticulous work you do is BEYOND COMPARE!
    Thank you for your untiring efforts/research, and thanks, too, for adding it to this thread!
    You're a CHAMP! :D

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