Hello everyone,
I do believe that anyone who might contemplate the idea to study
and eventually become ‘ a baptized member ‘ of the WTBS
Inc., …as a Jehovah’s Witnesses should become well acquainted,
before any final decision , with the folllowing material:
I) Legalistic teminology from the WTBS Inc.
*** w98 3/15 pp. 18-23 Living Up to Christian Dedication in Freedom ***
“Where the spirit of Jehovah is, there is freedom.” —2 CORINTHIANS 3:17.
JEHOVAH’S WITNESSES believe that their religion will last forever. They therefore anticipate serving God “with spirit and truth” for all eternity. (John 4:23, 24) As free moral agents, these Christians have made an unreserved dedication to Jehovah God and are determined to live up to it. To that end, they rely on God’s Word and on his holy spirit. As they wholeheartedly pursue their course of Christian dedication in God-given freedom, the Witnesses show due respect for the role of governmental “superior authorities” and make proper use of legal means and provisions. (Romans 13:1; James 1:25) For instance, the Witnesses use the Watch Tower Society as a legal instrument—one of many in various lands—to enable them to accomplish their work of helping fellow humans, especially in spiritual ways. But the Witnesses are dedicated to God, not to any legal agency, and their dedication to Jehovah will last forever.
2 As servants dedicated to God, Jehovah’s Witnesses are obligated to follow Jesus’ instructions to “make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them.” (Matthew 28:19, 20) This work will continue until the end of the system of things, for Jesus also said: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” (Matthew 24:3, 14) Each year, printing plants of the Watch Tower Society and similar legal bodies supply Jehovah’s Witnesses with millions of Bibles, books, brochures, and magazines for use in their worldwide preaching activity. These legal entities are therefore invaluable in helping dedicated servants of God to live up to their dedication to him.
3 Someone may argue that the way the Witnesses speak about the Watch Tower Society—or more often just “the Society”—indicates that they view it as more than a legal instrument.
Do they not consider it to be the final authority on matters of worship? The book Jehovah’s Witnesses—Proclaimers of God’s Kingdom clarifies this point by explaining: “When The Watchtower [June 1, 1938] referred to ‘The Society,’ this meant, not a mere legal instrumentality, but the body of anointed Christians that had formed that legal entity and used it.” The expression therefore stood for “the faithful and discreet slave.” (Matthew 24:45) It is in this sense that the Witnesses generally used the term “the Society.” Of course, the legal corporation and “the faithful and discreet slave” are not interchangeable terms. Directors of the Watch Tower Society are elected, whereas Witnesses who make up ‘the faithful slave’ are anointed by Jehovah’s holy spirit.
4 In order to avoid misunderstandings, Jehovah’s Witnesses try to be careful about how they express themselves. Instead of saying, “the Society teaches,” many Witnesses prefer to use such expressions as, “the Bible says” or, “I understand the Bible to teach.” In this way they emphasize the personal decision that each Witness has made in accepting Bible teachings and also avoid giving the false impression that Witnesses are somehow bound to the dictates of some religious sect. Of course, suggestions as regards terminology should never become a subject of controversy. After all, terminology is of importance only to the extent that it prevents misunderstandings. Christian balance is required. The Bible admonishes us “not to fight about words.” (2 Timothy 2:14, 15) The Scriptures also state this principle: “Unless you through the tongue utter speech easily understood, how will it be known what is being spoken?”—1 Corinthians 14:9.
God’s Spirit Reduces the Need for Rules
5 “All things are lawful; but not all things are advantageous,” noted the apostle Paul. He added: “All things are lawful; but not all things build up.” (1 Corinthians 10:23) Paul obviously did not mean that it is lawful to do things that God’s Word expressly condemns. Compared to the some 600 laws given to ancient Israel, there are comparatively few explicit commands regulating Christian life. Hence, many matters are left to individual conscience. A person who has made a dedication to Jehovah enjoys the freedom that results from guidance by God’s spirit. Having made the truth his own, a Christian follows his Bible-trained conscience and relies on God’s direction by holy spirit. This helps the dedicated Christian to determine what will “build up” and be “advantageous” for himself and others. He realizes that the decisions he makes will affect his personal relationship with God, to whom he is dedicated.
6 A Witness demonstrates that he has made the truth his own by commenting at Christian meetings. At first, he may recite what is stated in the publication being studied. In time, however, he will progress to the point of expressing Bible teachings in his own words. He thus gives evidence that he is developing his thinking ability, not merely repeating what others have said. Framing thoughts in his own words and expressing correct words of truth in a heartfelt way will bring him delight and show that he is convinced in his own mind.—Ecclesiastes 12:10; compare Romans 14:5b.
7 Jehovah’s Witnesses are motivated by love for God and their fellow humans. (Matthew 22:36-40) True, they are closely knit together by the bond of Christlike love as a worldwide association of brothers. (Colossians 3:14; 1 Peter 5:9) But as a free moral agent, each one has personally decided to declare the good news of God’s Kingdom, to remain politically neutral, to abstain from blood, to avoid certain types of entertainment, and to live by Bible standards. These are not decisions forced upon them. They are decisions that fall within the framework of a way of life freely chosen by potential Witnesses before they ever take the step of Christian dedication.
Accountable to a Governing Body?
8 The Bible clearly shows that true Christians do not serve God under coercion. It says: “Jehovah is the Spirit; and where the spirit of Jehovah is, there is freedom.” (2 Corinthians 3:17) But how can this fact be harmonized with the idea of a “faithful and discreet slave” with its Governing Body?—Matthew 24:45-47.
9 To answer this question, we must keep in mind the Scriptural principle of headship. (1 Corinthians 11:3) At Ephesians 5:21-24, Christ is identified as “head of the congregation,” the one to whom it is “in subjection.” Jehovah’s Witnesses understand that the faithful and discreet slave is made up of Jesus’ spiritual brothers. (Hebrews 2:10-13) This faithful slave class has been appointed to provide God’s people with spiritual “food at the proper time.” In this time of the end, Christ has appointed this slave “over all his belongings.” Its position therefore merits the respect of anyone claiming to be a Christian.
10 The purpose of headship is to preserve unity and ensure that “all things take place decently and by arrangement.” (1 Corinthians 14:40) To achieve this in the first century, a number of anointed Christians from the faithful and discreet slave class were chosen to represent the entire group. As subsequent events proved, the supervision exercised by this first-century governing body had Jehovah’s approval and blessing. First-century Christians gladly accepted the arrangement. Yes, they actually welcomed and were grateful for the fine results it produced.—Acts 15:1-32.
11 The value of such an arrangement still exists. Presently, the Governing Body of Jehovah’s Witnesses is composed of ten anointed Christians, all with decades of Christian experience behind them. They offer spiritual direction to Jehovah’s Witnesses, as did the first-century governing body. (Acts 16:4) Like the early Christians, the Witnesses gladly look to the mature brothers of the Governing Body for Bible-based direction and guidance in matters of worship. Though members of the Governing Body are slaves of Jehovah and of Christ, as are their fellow Christians, the Bible instructs us: “Be obedient to those who are taking the lead among you and be submissive, for they are keeping watch over your souls as those who will render an account; that they may do this with joy and not with sighing, for this would be damaging to you.”—Hebrews 13:17.
12 Does the position of oversight that the Scriptures assign the Governing Body mean that each of Jehovah’s Witnesses must render to it an account of his works? Not according to Paul’s words to Christians in Rome: “Why do you judge your brother? Or why do you also look down on your brother? For we shall all stand before the judgment seat of God . . . Each of us will render an account for himself to God.”—Romans 14:10-12.
13 Is it not true, however, that individual Witnesses are expected to report their preaching activity? Yes, but the purpose of this is clearly explained in a Witness handbook, which says: “Early followers of Jesus Christ took interest in reports of progress in the preaching work. (Mark 6:30) As the work prospered, statistical reports were compiled along with accounts of outstanding experiences of those having a share in preaching the good news. . . . (Acts 2:5-11, 41, 47; 6:7; 1:15; 4:4) . . . How encouraging it was for those faithful Christian workers to hear reports of what was being accomplished! . . . In like manner, Jehovah’s modern-day organization endeavors to keep precise records of the work being done in fulfillment of Matthew 24:14.”
14 The Governing Body is a loving provision and an example of faith worthy of imitation. (Philippians 3:17; Hebrews 13:7) By their adhering to and following Christ as a model, they can echo Paul’s words: “Not that we are the masters over your faith, but we are fellow workers for your joy, for it is by your faith that you are standing.” (2 Corinthians 1:24) By observing trends, the Governing Body draws attention to the benefits of heeding Bible counsel, offers suggestions about applying Bible laws and principles, warns of hidden dangers, and provides “fellow workers” needed encouragement. It thus discharges its Christian stewardship, helps them to maintain their joy, and builds them up in faith so that they can stand firm.—1 Corinthians 4:1, 2; Titus 1:7-9.
15 If a Witness makes decisions on the basis of Bible counsel offered by the Governing Body, he does so of his own volition because his own study of the Bible has convinced him that this is the proper course. Each Witness is influenced by God’s own Word to apply sound Scriptural counsel offered by the Governing Body, in full recognition that decisions he makes will affect his personal relationship with God, to whom he is dedicated.—1 Thessalonians 2:13.
Students and Soldiers
16 But if decisions as to conduct are a personal matter, why are some of Jehovah’s Witnesses disfellowshipped? Nobody arbitrarily determines that the practice of a particular sin requires disfellowshipping. Rather, this action is Scripturally required only when a member of the congregation unrepentantly engages in gross sins, such as those enumerated in the 5th chapter of First Corinthians.
Thus, while a Christian may be disfellowshipped for practicing fornication, this occurs only if the individual refuses to accept the spiritual assistance of loving shepherds. Jehovah’s Witnesses are not alone in following this Christian practice. The Encyclopedia of Religion notes: “Any community claims the right to protect itself against nonconforming members who may threaten the common welfare. In a religious setting this right has often been reinforced by the belief that the sanction [of excommunication] affects one’s standing before God.”
17 Jehovah’s Witnesses are students of the Bible. (Joshua 1:8; Psalm 1:2; Acts 17:11) The program of Bible education provided by the Governing Body might be compared to a school curriculum outlined by a board of education. Although the board is itself not the source of the material being taught, it does set up the curriculum, determine the method of instruction, and issue necessary directives. If anyone flagrantly refuses to live according to the requirements of the institution, creates difficulties for fellow students, or brings disgrace upon the school, he can be expelled. The school authorities have the right to act for the benefit of the students as a whole.
18 Besides being students, Jehovah’s Witnesses are soldiers of Jesus Christ, instructed to “fight the fine fight of the faith.” (1 Timothy 6:12; 2 Timothy 2:3) Naturally, persistent conduct unbecoming a Christian soldier may incur divine disapproval . As an individual endowed with freedom of choice, a Christian soldier can decide as he wishes, but he must bear the consequences of his decision.
Paul reasons: “No man serving as a soldier involves himself in the commercial businesses of life, in order that he may gain the approval of the one who enrolled him as a soldier. Moreover, if anyone contends even in the games, he is not crowned unless he has contended according to the rules.” (2 Timothy 2:4, 5) Mature Christians, including those of the Governing Body, remain wholly at the disposal of their Leader, Jesus Christ, keeping “the rules” so that they can win the prize of life everlasting.—John 17:3; Revelation 2:10.
19 Do not the facts make clear that Jehovah’s Witnesses are servants of God, not slaves of men? As dedicated Christians enjoying the freedom for which Christ set them free, they let God’s spirit and his Word govern their lives as they serve unitedly with their brothers in the congregation of God. (Psalm 133:1) The evidences of this should also erase any uncertainty about the source of their strength. With the psalmist, they can sing: “Jehovah is my strength and my shield. In him my heart has trusted, and I have been helped, so that my heart exults, and with my song I shall laud him.”—Psalm 28:7.
[Study Questions]
1. To whom are Jehovah’s Witnesses dedicated, and why do they use legal agencies?
2. Why are the Watch Tower Society and similar legal agencies greatly appreciated by Jehovah’s Witnesses?
3. In what sense did Jehovah’s Witnesses formerly use the term “the Society”?
4. (a) How do many Witnesses express themselves so as to avoid misunderstandings? (b) Why should we be balanced as regards terminology?
5. How is 1 Corinthians 10:23 to be understood?
6. At Christian meetings, how can we demonstrate that we have made the truth our own?
7. What decisions have been made freely by servants of Jehovah?
8. What question needs to be clarified?
9, 10. (a) How does the principle of headship apply in the Christian congregation? (b) What did following the principle of headship necessitate in the first-century Christian congregation?
11. How should the present-day Governing Body be viewed?
12. To whom must each individual Christian render an account?
13. Why do Jehovah’s Witnesses report their preaching activity?
14, 15. (a) How does 2 Corinthians 1:24 apply to the Governing Body? (b) On what basis must individual Christians make personal decisions, in recognition of what fact?
16. Although decisions regarding conduct are a personal matter, why are some disfellowshipped?
17, 18. How might the propriety of disfellowshipping be illustrated?
19. Having examined the facts about Christian dedication, of what can we be sure?
[Picture on page 19]
The first-century governing body preserved unity of doctrine
[Picture on page 23]
Around the world, Jehovah’s Witnesses enjoy the freedom for which Christ set them free "
°°°°°°°°°°°°°°°°°°°°°°
II) The history of baptisimal questions.
OLD ONES:
*** w73 5/1 p. 280 Baptizing Follows Discipling ***
If you feel the same about serving Jehovah God and taking Christ’s yoke upon you, we suggest that you consider the following two questions, which are asked of candidates for baptism:
(1) Have you repented of your sins and turned around, recognizing yourself before Jehovah God as a condemned sinner who needs salvation, and have you acknowledged to him that this salvation proceeds from him, the Father, through his Son Jesus Christ?
(2) On the basis of this faith in God and in his provision for salvation, have you dedicated yourself unreservedly to God to do his will henceforth as he reveals it to you through Jesus Christ and through the Bible under the enlightening power of the holy spirit? "
* NEW ONES :
*** w85 6/1 p. 30 Subjecting Ourselves to Jehovah by Dedication ***
At the close of the convention baptism talk, the baptism candidates will be in position to answer with depth of understanding and heartfelt appreciation two simple questions that serve to confirm that they recognize the implications of following Christ’s example.
The first question is:
On the basis of the sacrifice of Jesus Christ, have you repented of your sins and dedicated yourself to Jehovah to do his will?
The second is:
Do you understand that your dedication and baptism identify you as one of Jehovah’s Witnesses in association with God’s spirit-directed organization? "
Having answered yes to these questions, candidates are in a right heart condition to undergo Christian baptism.”
III) Legalistic 'attitude ' of the WTBS Inc.'s attorney :
Many years ago ( early 1990s ), ' brother ' Philip Brumley , in his function as "Counsel " (attorney), for the Watchtower Bible and Tract Society of New York, Inc. wrote, concerning the Society's legal right to disfellowship a person, the following :
*** "I represent the Watchtower Bible and Tract Society of New York, Inc., the parent organisation of the congregations of Jehovah's Witnesses throughout the United States."
C. Relation between the Congregations and its members.
It is axiomatic that the essenceof the relationship of a religious society with its members is held by the courts to be the agreements of the parties, and generally, a profession of faith, adherence to the doctrine of the religious society and submission to its government. 76 C.J.S. Religious Societies. "
11 (1952). A party having voluntarily assented to become a member of a congregation thereby subjects himself or herself to the existing rules and procedures of said congregation and cannot deny their existence. All who unite themselves to such a voluntary religious organisation do so with the implied consent to this government and are bound submit to it…"
Quite strong, legalistic words which call for some observations:
° Many years ago the term " religious, religion" etc. was referred
exclusively to the false " worship "….but today the recognition of " beeing an organized religion " brings, in many countries…numerous a d v a n t a g e s !
° In all these words, where is Jehovah, Jesus Christ etc.,
° I do not remember having see any of this , in any of the WTBS ' publications avalaible to the general public, nor in the 'KS ' - the manual for …elders only!
By the way, the latest mention of the grounds, motives for the disfellowshipping action are mentioned the above posted article from the " w98 3/15 22 Living Up to Christian Dedication in Freedom "
As one can see this article does not mention any of the things stated by the WTBS Inc. 's attorney Philip BRUMLEY.
Also none of this kind of ' reasoning ' is mentioned in articles dealing with …" …those desiring to be baptized. " and particularly in the part mentioning : " " review …the questions …" elders to review with the publisher the questions on pages 175 to 218 of Organized to Accomplish Our Ministry."
IV) WTBS Inc. congregation's procedures for 'umbaptized publishers' :
*** w96 1/15 17 Jehovah's Sheep Need Tender Care
9 As an unbaptized publisher progresses spiritually, he may make a dedication to God in prayer and want to be baptized. (Compare Mark 1:9-11.) He should make his desire for baptism known to the congregation’s presiding overseer, who will arrange for elders to review with the publisher the questions on pages 175 to 218 of Organized to Accomplish Our Ministry.
The four parts into which the questions are divided may be covered in three sessions by three different elders if possible. If they agree that the unbaptized publisher has a reasonable understanding of Bible teachings and qualifies in other ways, they will tell him that he may be baptized. As a result of his dedication and baptism, he becomes ‘marked’ for salvation.—Ezekiel 9:4-6.
*** w89 1/15 17 How Baptism Can Save Us
9 Jehovah’s Witnesses do not follow unscriptural writings, such as that just quoted, but elders do hold discussions with those desiring to be baptized. Why? To make sure that these persons are believers who meet divine requirements and who have made a dedication to Jehovah. (Acts 4:4; 18:8; 2 Thessalonians 3:2)
Discussing questions in the book Organized to Accomplish Our Ministry helps to determine whether a person qualifies for baptism. If some points are not clear to him, or he has not brought his life into harmony with divine standards, the elders are pleased to render spiritual assistance."
*** w88 6/15 28 Becoming an Ordained Minister-God's Way
To help the new believer further, Christian elders arrange to meet with him and spend time reviewing the basic teachings of the Bible. This, for one thing, assures the elders that the prospective Christian has acquired an accurate knowledge of God’s purposes. And, of course, the review proves most helpful to the student. As needed, certain matters that were not correctly understood are clarified."
V) Important questions to be asked , with theaim to receive , reasonable and Scriptural based answers:
° At which moment the " candidate for baptism " is told of the possible implications derived from - becoming a baptized member " i.e. the full impact of what happens in " s h u n n in g " or even in " di s f e l l o w s h i p p i n g " ???
° Would the elders … clearly let him/her understand fully the
consequences of becoming" a person to be shunned " or a disfellowshipped person"???
°Does the " student" understand fully the implication of allowing the congregations' elders to make a ' Congregation’s Publisher Record card ' in his/her name???
VI) In case of doubts… review the article below :
*** w88 11/15 17 Helping Others to Worship God
9 The two elders will inform the student that when he qualifies for and shares in the field service, he may turn in a field service report and a Congregation’s Publisher Record card will be made out in his name.
This will demonstrate his affiliation with the theocratic organization of Jehovah’s Witnesses and his submission to it . (This would also be true of all others turning in field service reports.)
The discussion should also cover Bible counsel, such as is outlined on pages 98 and 99 of Organized to Accomplish Our Ministry. Hence, this would be an appropriate time for the student to obtain a personal copy of that book."
VII) Concerning the above article, more questions need to receive, reasonable and Scriptural based answers:
***Does the " s t u d e n t " understand, grasps the implication
of the THREE key words :
*1) AFFILIATION *2) ORGANIZATION *3)SUBMISSION.
It is pobbible that a vast numbers of "prospective brothers and sisters " were and still are left with the idea that " members are free to leave any time they want; the door is open " , while most of us here, we know that , in reality , it is not so !
VIII) To avoid any 'misunderstanding ' it is important, and vital - before - future decision to review c a r e f u l l y :
*** w86 4/1 30-1 Questions From Readers
Questions From Readers Why have Jehovah’s Witnesses disfellowshipped (excommunicated) for apostasy some who still profess belief in God, the Bible, and Jesus Christ?
Those who voice such an objection point out that many religious organizations claiming to be Christian allow dissident views. Even some clergymen disagree with basic teachings of their church, yet they remain in good standing. In nearly all the denominations of Christendom, there are modernists and fundamentalists who greatly disagree with one another as to the inspiration of the Scriptures.
However, such examples provide no grounds for our doing the same. Why not? Many of such denominations allow widely divergent views among the clergy and the laity because they feel they cannot be certain as to just what is Bible truth. They are like the scribes and Pharisees of Jesus’ day who were unable to speak as persons having authority, which is how Jesus taught. (Matthew 7:29) Moreover, to the extent that religionists believe in interfaith, they are obligated not to take divergent beliefs too seriously.
But taking such a view of matters has no basis in the Scriptures. Jesus did not make common cause with any of the sects of Judaism. Jews of those sects professed to believe in the God of creation and in the Hebrew Scriptures, particularly the Law of Moses. Still, Jesus told his disciples to “watch out . . . for the teaching of the Pharisees and Sadducees.” (Matthew 16:11, 12; 23:15) Note also how strongly the apostle Paul stated matters: “Even if we or an angel out of heaven were to declare to you as good news something beyond what we declared to you as good news, let him be accursed.” Paul then repeated that statement for emphasis.—Galatians 1:8, 9.
Teaching dissident or divergent views is not compatible with true Christianity, as Paul makes clear at 1 Corinthians 1:10: “I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.” (New International Version) At Ephesians 4:3-6 he further stated that Christians should be “earnestly endeavoring to observe the oneness of the spirit in the uniting bond of peace. One body there is, and one spirit, even as you were called in the one hope to which you were called; one Lord, one faith, one baptism; one God and Father of all persons.”
Was this unity to be achieved and maintained by each one’s independently searching the Scriptures, coming to his own conclusions, and then teaching these? Not at all! Through Jesus Christ, Jehovah God provided for this purpose “some as apostles, . . . some as evangelizers, some as shepherds and teachers . . . until we all attain to the oneness in the faith and in the accurate knowledge of the Son of God, to a full-grown man.” Yes, with the help of such ministers, congregational unity—oneness in teaching and activity—could be and would be possible.—Ephesians 4:11-13.
Obviously, a basis for approved fellowship with Jehovah’s Witnesses cannot rest merely on a belief in God, in the Bible, in Jesus Christ, and so forth. The Roman Catholic pope, as well as the Anglican Archbishop of Canterbury, professes such beliefs, yet their church memberships are exclusive of each other.
Likewise, simply professing to have such beliefs would not authorize one to be known as one of Jehovah’s Witnesses.
Approved association with Jehovah’s Witnesses requires accepting the entire range of the true teachings of the Bible, including those Scriptural beliefs that are unique to Jehovah’s Witnesses.
What do such beliefs include?
That the great issue before humankind is the rightfulness of Jehovah’s sovereignty, which is why he has allowed wickedness so long. (Ezekiel 25:17)
That Jesus Christ had a prehuman existence and is subordinate to his heavenly Father. (John 14:28)
That there is a “faithful and discreet slave” upon earth today ‘entrusted with all of Jesus’ earthly interests,’ which slave is associated with the Governing Body of Jehovah’s Witnesses. (Matthew 24:45-47)
That 1914 marked the end of the Gentile Times and the establishment of the Kingdom of God in the heavens, as well as the time for Christ’s foretold presence. (Luke 21:7-24; Revelation 11:15–12:10)
That only 144,000 Christians will receive the heavenly reward. (Revelation 14:1, 3)
That Armageddon, referring to the battle of the great day of God the Almighty, is near. (Revelation 16:14, 16; 19:11-21)
That it will be followed by Christ’s Millennial Reign, which will restore an earth-wide paradise. That the first to enjoy it will be the present “great crowd” of Jesus’ “other sheep.”—John 10:16; Revelation 7:9-17; 21:3, 4.
Do we have Scriptural precedent for taking such a strict position? Indeed we do! Paul wrote about some in his day: “Their word will spread like gangrene. Hymenaeus and Philetus are of that number. These very men have deviated from the truth, saying that the resurrection has already occurred; and they are subverting the faith of some.” (2 Timothy 2:17, 18; see also Matthew 18:6.)
There is nothing to indicate that these men did not believe in God, in the Bible, in Jesus’ sacrifice. Yet, on this one basic point, what they were teaching as to the time of the resurrection, Paul rightly branded them as apostates, with whom faithful Christians would not fellowship.
Similarly, the apostle John termed as antichrists those who did not believe that Jesus had come in the flesh. They may well have believed in God, in the Hebrew Scriptures, in Jesus as God’s Son, and so on. But on this point, that Jesus had actually come in the flesh, they disagreed and thus were termed “antichrist.” John goes on to say regarding those holding such variant views: “If anyone comes to you and does not bring this teaching, never receive him into your homes or say a greeting to him. For he that says a greeting to him is a sharer in his wicked works.”—2 John 7, 10, 11.
Following such Scriptural patterns, if a Christian (who claims belief in God, the Bible, and Jesus) unrepentantly promotes false teachings, it may be necessary for him to be expelled from the congregation. (See Titus 3:10, 11.)
Of course, if a person just has doubts or is uninformed on a point, qualified ministers will lovingly assist him. This accords with the counsel: “Continue showing mercy to some that have doubts; save them by snatching them out of the fire.” (Jude 22, 23)
Hence, the true Christian congregation cannot rightly be accused of being harshly dogmatic, but it does highly value and work toward the unity encouraged in God’s Word."
Finally , after all the above material, should still exist some doubt, take a…closer look at this:
*** w52 2/1 p. 79 Jehovah’s Theocratic Organization Today
***POINTS TO APPRECIATE
10 Jehovah God deals with his people as a servant class. He does not feed each one individually nor does he appoint an individual over them. No individual student of God’s Word reveals God’s will or interprets His Word. (2 Pet. 1:20, 21) God interprets and teaches, through Christ the Chief Servant, who in turn uses the discreet slave as the visible channel, the visible theocratic organization.
And this:
*** w52 2/1 pp. 79-80 Jehovah’s Theocratic Organization Today ***
11 We must show our understanding in these matters, appreciating our relationship to the visible theocratic organization, remembering the fate of those like Korah and Achan and Saul and Uzziah and others who forgot the theocratic order. Are we assigned as individuals to bring forth the food for the spiritual table? No? Then let us not try to take over the slave’s duties.
We should eat and digest and assimilate what is set before us, without shying away from parts of the food because it may not suit the fancy of our mental taste. The truths we are to publish are the ones provided through the discreet-slave organization, not some personal opinions contrary to what the slave has provided as timely food.
Jehovah and Christ direct and correct the slave as needed , not we as individuals. If we do not see a point at first we should keep trying to grasp it, rather than opposing and rejecting it and presumptuously taking the position that we are more likely to be right than the discreet slave.
We should meekly go along with the Lord’s theocratic organization and wait for further clarification, rather than balk at the first mention of a thought unpalatable to us and proceed to quibble and mouth our criticisms and opinions as though they were worth more than the slave’s provision of spiritual food.
Theocratic ones will appreciate the Lord’s visible organization and not be so foolish as to pit against Jehovah’s channel their own human reasoning and sentiment and personal feelings.
12 Now some may ask, Should we accept as from the Lord and true the food provided through the discreet slave, or should we withhold acceptance until we have proved it for ourselves? If we have gained our present understanding of the Bible by feeding at the table set by the slave, if we have been thereby freed from false doctrines and built up in the clean and undefiled worship of God and given a new world hope, we should have some confidence in the slave’s provisions. After being nourished to our present spiritual strength and maturity, do we suddenly become smarter than our former provider and forsake the enlightening guidance of the organization that mothered us? “Forsake not the law of thy mother .” (Prov. 6:20-23.-
I do hope that all this material will be useful to some.
Greetings, J.C.MacHislopp
"Ab Uno disce omnes" (Virgilius , Eneide, II , 65)
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