"Muhammed is my savior" is a very interesting thread, and I'd like to get my two cents in, but am starting a new thread since the first has gotten so long already.
First off, let me say that I can't bring myself to criticize the personal beliefs of any ex-Witness; I remember only too well the sense of relief-from-imprisonment I felt after I walked away. For a long time afterwards, I was, at best, agnostic and open to lots of religious and spiritual ideas that I would never have entertained before. It was sort of a pendulum effect: I grew my hair down to my shoulders, took up cigarettes, and listening to hard rock. (I've since given up 2 of the 3!)
My guess is that most of us go through that slingshot experience once we're free, and all of us on this board are at various stages in that arc. The nice thing is that now we get to choose where we land, and what our trajectory is!
However, in my own case, I eventually came to see that though the "world" has its delights, I needed more than a materialistic explanation of life and its meaning. To make a very long story very short, after much prayer and soul-searching, I was drawn to the Episcopal Church, and I am pretty happy being there.
So what about "unbelievers"? I am content to rest in the thought that God will take care of them, and delighted that I DON'T HAVE TO MAKE THAT JUDGMENT. Just as I don't have to decide which of my Christian brothers and sisters goes to heaven or that other place. (And very glad that none of them gets to stamp MY ticket at boarding time!!)
I'm sorry to say that in my years away from the WTBTS, I've forgotten a lot of chapters and verses. But I think that in the book of Acts, St. Paul, speaking to the heathen Athenians, makes the statement that "in every nation, the man who works righteousness is acceptable
to God." So non-Christians can be "saved."
I think in Romans, Paul also states that "all Israel will be saved." So the Jewish folks can go to Heaven, too.
And of course we've all read John 3:16--where it implies (to my limited mind, anyway) that God loves the whole world of mankind--
enough to die for them all. So His love is big enough to cover the whole human race. He is our Father--loving, merciful, and understanding.
I believe, and devoutly so, that Christ is the fullest revelation of God. But I also believe that other religions contain glimmers of the same truth Jesus taught about the nature of God and the purpose of life.
I remember watching the funeral of Mother Teresa on TV and being struck by this phenomenon: as the leaders of a dozen or more different Indian religions all came up to say a few words of eulogy, to my ears EVERY ONE of them seemed to be saying the same thing, namely, "Even though this woman was not of our faith, she lived her life according to our most important beliefs, loving her neighbors, helping the poor and outcast, doing good to everyone, and sacrificing herself for the betterment of others." (Compare Matthew 24.)
This tells me that the Golden Rule, or the two great commandments that Christ taught, are the essence of what God--everybody's God--expects of us. And I think we all, Christian, Jew, Moslem, Hindu, whatever, will be judged according to the light that was given us in this life.
As C. S. Lewis says somewhere, paraphrased, "the Bible tells us that
men can only be saved by Christ, but it does not say that only those who know Christ can be saved by Him."
As for Voltaire's reaction to the Lisbon earthquake, I could add that here in the South, I have noted not once but several times over the years news accounts of tornados destroying churches and killing people during Sunday morning worship. This brings up the age-old question of why bad things happen to good people. I think the answer is that God made the universe dependent on physical causes, and time and chance are allowed to have their effects, for good or bad. Our faith is not merely for physical survival, but for that eternal city to come. (See C. S. Lewis, "The Problem of Pain.")
Voltaire did not think this a satisfactory answer. But notice that the atheistic, materialistic alternative is not very satisfying, either! If there is no God, no Heaven, no remedy to the ills of this life, well . . . . that thought leads quickly to despair.
I have to fall back on St. Augustine's words: "What faith is meant to do is to help good people, not to escape their sufferings, but to bear them with a stout heart, with the fortitude that comes through faith." More than that, I think no religion or world-view can offer.
Just my thoughts--feel free to disagree, all you ex-bro's and sisters!
Bill
"If we all loved one another as much as we say we love God, I reckon there wouldn't be as much meanness in the world as there is."--from the movie Resurrection (1979)