C&P&L:
I think sometimes that the two symbols of our present kind of technological culture are the rocket ship and the bulldozer. The rocket as a very, very phallic symbol of compensation for the sexually inadequate male; and the bulldozer, which ruthlessly pushes down hills and forests and alters the shape of the landscape. These are two symbols of the negative aspect of our technology. I'm not going to take the position that technology is a mistake. I think that there could be a new kind of technology, using a new attitude. But the trouble is that a great deal of our power is wielded by men who I would call "two o'clock types."
Maybe you saw an article I wrote in "Playboy" magazine called "The Circle of Sex," and it suggested at least a dozen sexual types rather than two. And that the men who are two o'clock on the dial, like a clock, are men who are ambisexterous, named after Julius Ceasar, because Julius Ceasar was an ambisexterous man, and he equally made love to all his friend's wives and to his good-looking officers. And he had no sense of guilt about this at all.
Now, that type of male in this culture has a terrible sense of guilt, that he might be homosexual, and is scared to death of being one, and therefore he has to overcompensate for his masculanity. And so he comes on as a police officer, Marine sergeant, bouncer, bookie, general--tough, cigar-chewing, real masculine type who is never able to form a relationship with a woman; they're just "dames" as far as he's concerned. But he, just like an ace Air Force pilot puts a little mark on his plane each time he shoots down an enemy, so this kind of man, every time he makes a dame, he chalks up one, because that reassures him that he is after all a male. And he's a terrible nuisance. The trouble is that the culture doesn't permit him to recognize and accept his ambisexterity. And so he's a trouble spot.
But that kind of spirit of knocking the world around is something that is causing serious danger here. It arises, you see, because this tremendous technological power has been evolved in a culture which inherits a sense of personality which is frankly a hallucination. And we get this sense of personality from a long, long tradition of Jewish and Christian and Greek ideas which have caused man to feel that the universe of nature--the physical world, in other words--is not himself. You may think that that is a very odd thing to say, because one always assumes that oneself is one's own body, or at least something inside one's body, like a soul. And that naturally, everything outside is not oneself. But this is, as I've said many, many times, a hallucination.
Let's think here we are in the middle of New York City. And you know what happens when New York City goes wrong. When there's a subway strike, or when the power fails, or when the sewers back up, your life is in danger. Because you are not only constituted by the bloodstream of your veins and the communications network of your nervous sytem. An extention of your bloodstream, and of your alimentary canal, and of your nervous system, is all the communication systems of this city.