The Historical Development
of Freedom of Speech
http://www.watchtower.org/library/g/1996/7/22/historical_development.htm
THROUGHOUT history men have fought for freedom of speech. Laws have been passed, wars have been fought, and lives have been lost over the right to express an idea publicly.
Why should such a seemingly natural right have fomented controversy, even to the point of bloodshed? Why have societies, both past and present, found it necessary to restrict or even to prohibit the exercise of this right?
Attitudes toward freedom of speech for the people have swung like a huge pendulum on the clock of time. Sometimes freedom of speech has been viewed as a privilege to be enjoyed. At other times it has been considered a problem to be dealt with by governments or religions.
Since history is replete with accounts of those who struggled for the right to express an opinion publicly, which often led to their being violently persecuted or killed, a review of some of these events should give us insight into the problem.
Students of history may well recall the Greek philosopher Socrates (470—399 B.C.E.), whose views and teachings were seen as a corrupting influence on the morals of the youths of Athens. This caused great consternation among political and religious leaders of the Greek hierarchy and led to his death. His plea before the jury that eventually convicted him remains one of the most eloquent defenses of freedom of speech: "If you offered to let me off this time on condition that I am not any longer to speak my mind in this search for wisdom, and that if I am caught doing this again I shall die, I should say to you, 'Men of Athens, I shall obey the God rather than you. While I have life and strength I shall never cease to follow philosophy and to exhort and persuade any one of you whom I happen to meet. For this, be assured the God commands . . .' And, Athenians, I should go on to say, 'Either acquit me or not; but understand that I shall never act differently, even if I have to die for it many times.'"
As time moved on, the early history of Rome saw the pendulum swing toward fewer restrictions, only to swing back to more restrictions as the empire expanded. This marked the beginning of the darkest period for freedom of speech. During the reign of Tiberius (14-37 C.E.), no tolerance was shown toward those who spoke out against the government or its policies. And it was not only Rome that opposed freedom of speech; it was at this time that Jewish leaders forced Pontius Pilate to put Jesus to death for his teaching and also ordered his apostles to stop preaching. These too were willing to die rather than stop.—Acts 5:28, 29.
During most periods of history, civil rights granted by governments were often altered or withdrawn at will, which led to continued struggles for freedom of speech. Starting in the Middle Ages, some of the people demanded a written statement spelling out their rights, with limitations placed on government control of those rights. As a result, significant bills of rights began to be formulated. Among these was the Magna Carta, a landmark in the field of human rights. Later came the English Bill of Rights (1689), the Virginia Declaration of Rights (1776), the French Declaration of the Rights of Man (1789), and the United States Bill of Rights (1791).
The 17th, 18th, and 19th centuries heard the voices of leading figures of history speak out for freedom of expression. In 1644 the English poet John Milton, who may best be remembered for Paradise Lost, wrote the famous pamphlet Areopagitica as an argument against restrictions of freedom of the press.
The 18th century witnessed the growth of freedom of speech in England, although restrictions remained. In America the colonies were pressing for the right to freedom of speech, both oral and printed. The Constitution of the Commonwealth of Pennsylvania, September 28, 1776, for example, stated in part: "That the people have a right to freedom of speech, and of writing, and publishing their sentiments, therefore the freedom of the press ought not to be restrained."
This statement was an inspiration for the First Amendment to the U.S. Constitution in 1791, which declared the thinking of the founders of the American Constitution on cherished rights of the people: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances."
Nineteenth-century English philosopher John Stuart Mill published his essay "On Liberty" in 1859. It is often quoted and has been referred to as one of the greatest of all statements in the cause of free speech.
The battles for the right to speak freely in public, however, did not end with the arrival of the supposedly enlightened years of this 20th century. For example, because of efforts to restrict freedom of speech in America, proclamations defending that freedom have resounded from the halls of justice, both from lower courts and from the Supreme Court of the United States.
Justice Oliver Wendell Holmes, Jr., of the U.S. Supreme Court, stated his belief in free speech in a number of court decisions. Describing the test of free speech, he said: "If there is any principle of the Constitution that more imperatively calls for attachment than any other it is the principle of free thought—not free thought for those who agree with us but freedom for the thought that we hate." —United States v. Schwimmer, 1928.
It is disregard for this principle that has fomented court battles that keep the pendulum swinging between freedom and coercion. Too often the idea is, "Free speech for me—but not for thee." In his book by this name, Nat Hentoff cites instances in which avid defenders of the First Amendment swing with the pendulum from right to left according to their viewpoints. He cites cases in which the U.S. Supreme Court reversed some of its own decisions, including some having to do with cases involving Jehovah's Witnesses and their years of fighting for the right to speak freely about their religious convictions. Regarding them, he wrote: "Members of that faith have contributed greatly through the decades toward expanding liberty of conscience through constitutional lawsuits."
Many legal analysts and modern historians have written profusely about the numerous court battles fought to safeguard freedom of speech late in this 20th century, not only in America but in other countries as well. Freedom of speech is never guaranteed. Although governments may boast of the freedom they extend to their people, it can be lost in a change of government or of court justices, as experience has shown. Jehovah's Witnesses have been at the forefront in battling for this cherished freedom.
In his book These Also Believe, Professor C. S. Braden writes: "They [Jehovah's Witnesses] have performed a signal service to democracy by their fight to preserve their civil rights, for in their struggle they have done much to secure those rights for every minority group in America. When the civil rights of any one group are invaded, the rights of no other group are safe. They have therefore made a definite contribution to the preservation of some of the most precious things in our democracy."
Freedom-loving people are hard-pressed to understand why some governments and religions would withhold this freedom from their people. It is denial of a basic human right, and many people throughout the world suffer under suppression of this freedom. Will attitudes toward freedom of speech, even in countries that enjoy this basic right, continue to swing back and forth like a pendulum? Will the idea of freedom of speech be used to justify immoral or obscene language? Already the courts are struggling with the controversy.
Freedom of Speech
Is It Being Abused?
THE door to the 21st century is about to swing open. No doubt the new century will bring new hopes, ideals, mores, visions of amazing technologies, and demands for greater freedoms. Already, traditional views of governments, religions, and people are giving way to new voices and demands. In many places the rush is on to remove existing restrictions on freedom of speech and expression, regardless of the consequences!
What was once frowned on and prohibited by radio and television broadcasters and censors—obscene language and pornographic scenes and gestures—is now commonplace in many countries, cloaked by the right of freedom of speech!
Those skilled in the use of computers, both adults and children, can now transmit graphic pictures of lewd sex acts to other continents within seconds and converse with known sex offenders and child molesters who ask for names and addresses for clandestine rendezvous. Music with lyrics that suggest and encourage suicide and the killing of parents, police, and government officials is now heard daily on radio and television or is on recordings played by children.
Few of those demanding unrestricted freedom of speech would disagree with Supreme Court Justice Oliver Wendell Holmes, Jr., who over a half century ago wrote in a famous landmark decision regarding freedom of speech: "The most stringent protection of free speech would not protect a man in falsely shouting fire in a theater and causing a panic." The resulting consequences of such an act are obvious. How unreasonable, then, for these same ones to place little or no value on a subsequent sentence of that same decision and act in headstrong defiance of it. "The question in every case," said Holmes, "is whether the words used are used in such circumstances and are of such a nature as to create a clear and present danger that they will bring about the substantive evils that Congress has a right to prevent."
Computer Pornography
"Sex is everywhere these days," reported Time magazine, "in books, magazines, films, television, music videos and bus-stop perfume ads. It is printed on dial-a-porn business cards and slipped under windshield wipers. . . . Most Americans have become so inured to the open display of eroticism—and the arguments for why it enjoys special status under the First Amendment [freedom of speech]—that they hardly notice it's there." There is, however, something about the combination of explicit sex and computers that has brought new dimension and meaning to the word "pornography." It has become popular, pervasive, and worldwide in scope.
According to one study, subscribers to adult-oriented computer bulletin-board systems, who were willing to pay monthly fees ranging from $10 to $30, were found in "more than 2,000 cities in all 50 states and 40 countries, territories and provinces around the world—including some countries like China, where possession of pornography can be a capital offense."
Time magazine described one type of computer pornography as "a grab bag of 'deviant' material that includes images of bondage, sadomasochism, urination, defecation, and sex acts with a barnyard full of animals." The appearance of material like this on a public computer network, accessible to men, women, and children around the world, raises serious questions about the abuse of freedom of speech.
"Once children are on-line," noted a British newspaper, "hard-core pornography is not restricted to the newsagents' top shelves, potentially it is at the fingertips of any child, and that means in the privacy of the bedroom." It is predicted that 47 percent of all British homes with computers will be hooked up to computer networks by the end of 1996. "Many British parents are excluded from the high-technology world their children inhabit. In the past 18 months 'surfing the Net' has become one of the most popular teenage pastimes," the paper said.
Kathleen Mahoney, a professor of law at the University of Calgary, Canada, and an expert in legal issues surrounding pornography, said: "The public should be aware that a wholly uncontrolled medium exists through which children can be abused and exploited." One Canadian police official said: "The signs are clear that a boom in computer-related child pornography cases is on the horizon." Many family counseling groups insist that computer pornography seen by children and the influence it can have on them "represent a clear and present danger."
Dissenting Opinions
Civil libertarians are outraged over any efforts by Congress to restrict such things as computer pornography, in line with the ruling of Justice Holmes and the U.S. Supreme Court. "It's a frontal assault on the First Amendment," declared a Harvard law professor. Even veteran prosecutors ridicule it, commented Time magazine. "It won't pass scrutiny even in misdemeanor court," said one. "It's government censorship," said an official of the Electronic Privacy Information Center. "The First Amendment shouldn't end where the Internet begins," Time quoted him as saying. "It is clearly a violation of free speech," announced a U.S. congressman, "and it's a violation of the right of adults to communicate with each other."
A professor at New York Law School argues that there is good in various expressions about sex, beyond civil rights and free speech. "Sex on the Internet might actually be good for young people," Time reported on her view. "[Cyberspace] is a safe space in which to explore the forbidden and the taboo . . . It offers the possibility for genuine, unembarrassed conversations about accurate as well as fantasy images of sex," she said.
Also up in arms over any restrictions of pornography on computer networks are many youths, especially university students. Some have marched in protest over what they consider an abridgment of their rights of freedom of speech. Although not that of a student, one voice quoted in The New York Times no doubt echoes the sentiments of many who object to any proposal that would prohibit pornography on computers: "I suspect it will be laughed at collectively by the Internet users of this country and ignored, and as for the rest of the world's Internet community, it will make the United States a laughingstock."
In reporting a statement from an official of a civil liberties group, U.S.News & World Report made the comment: "Cyberspace [computer networks] may give freedom of speech more muscle than the First Amendment does. Indeed, it may already 'have become literally impossible for a government to shut people up.'"
In Canada battles are raging over what may violate the freedom of expressions provisions in the Charter of Rights and Freedoms. Arrests have been made of artists whose paintings have raised the ire of critics and police, who label them "obscene." Artists and free-speech advocates have united to protest and denounce the arrests as an infringement of their freedom of speech. Until about four years ago, pornographic videotapes were routinely seized by police under Canada's obscenity law, and cases were brought to trial and convictions won against the merchants who sold them.
All of that changed, however, in 1992, when the Supreme Court of Canada ruled in a landmark case that such products were protected from prosecution because of the guarantee of freedom of expression in the Charter of Rights and Freedoms. The court ruling "has brought marked changes to Canadian society," wrote Maclean's magazine. "In many cities it is now common to find hard-core pornographic magazines and videos in corner stores," the magazine observed. Even those that the court ruled may be banned are still available for consumers.
"I know if you go in there you will find things that may be over the line," said one police official. "That's probably stuff we could go and lay charges on. But . . . we haven't got the time." They also have no guarantee that the charges would stick. In this permissive age, the accent is on unlimited personal freedom, and courts are often ruled by public opinion. But whatever the rationale, the debate will continue to arouse deep and divisive passions on both sides—for and against.
Once upon a time, Japan found itself under heavy restrictions regarding freedom of speech and the press. An earthquake, for example, that measured 7.9 on the Richter scale and left over a thousand dead could not be reported frankly. Cases of corruption and of lovers' killing each other in suicide pacts could not be reported. Newspaper editors caved in to governmental threats as controls increased in intensity even over what were considered trivialities. Following World War II, however, restrictions were lifted and Japan enjoyed more freedom of speech and the press.
Indeed, the pendulum swung toward the other extreme as magazines and some children's comic books were filled with erotic and obscene drawings. The Daily Yomiuri, a leading Tokyo newspaper, once noted: "Perhaps one of the most shocking sights for a foreigner newly-arrived in Japan is the businessmen reading sexually explicit comic books on Tokyo subways. Now the trend seems to be affecting the other half of the population, as 'hard core' women's comic books appear on the shelves of book stores and supermarkets."
In 1995 the reputable newspaper Asahi Shimbun called Japan a "Porn Paradise." While the editors and publishers sought a voluntary solution to objections from parents rather than government regulations, young readers protested. One wonders, 'Whose voices will finally prevail?'
Freedom of speech is a subject of much controversy at present in France. "Without a doubt," wrote French author Jean Morange in his book on freedom of speech, "the history of freedom of speech has not ended, and it will continue to create divisions. . . . Hardly a year goes by without the release of a film or a television series or an advertising campaign causing a fierce reaction, reawakening the old and never-ending debate regarding censorship."
An article appearing in the Paris newspaper Le Figaro reported that a rap group called Ministère amer (Bitter Ministry) is urging its fans to kill policemen. One of their lyrics says: "There will be no peace unless the [police] rest in peace." "On our record," declared the spokesman of the group, "we tell them to burn down the police station and sacrifice the [police]. What could be more normal?" No action has been taken against the rap group.
Rap groups in America also advocate the killing of police and declare the right to make such expressions under the protection of freedom of speech. In France, Italy, England and other nations in Europe and around the world, the cry can be heard from all sectors that no limits should be put on the freedom to speak publicly, even if the speech is "of such a nature as to create a clear and present danger." When will the controversy end, and whose side will emerge the winner?
Freedom of Speech
In The Home
Is It a Ticking Time Bomb?
WHEN one falsely shouts "Fire!" in a crowded theater and some are trampled to death in the wild stampede to get out, must not the shouter bear the responsibility for the resulting deaths and accidents? When someone says, "I do not agree with what you say, but I will defend your right to say it," are you given carte blanche, unlimited freedom, to say publicly whatever you wish, regardless of the consequences? There are those who think so.
In France, for example, when rappers advocated the killing of police and police were killed by some who heard the music, should the rappers have been held accountable for their inciting to violence? Or should they be protected under a bill of rights? When radio and television broadcasters and computer networks make graphic scenes of violence and pornography available to children, some of whom act out these scenes to the harm of themselves and others, should the purveyors of such material share the responsibility?
A study by the American Psychological Association "figures that the typical child, watching 27 hours of TV a week, will view 8,000 murders and 100,000 acts of violence from age 3 to age 12," reported U.S.News & World Report magazine. Can parents rightly pass this off as having little influence on their children? Or may it involve a "clear and present danger"? Is this where a line must be drawn or a limit placed on free speech?
One study conducted by university psychologists revealed that when cartoons of "fist-flying superheroes" were regularly shown to one group of four year olds and "bland fare" to another group, those who saw the action heroes were more likely to hit and throw things afterward. Nor do the effects of TV violence fade after childhood. Another university study, after tracking 650 children from 1960 to 1995 and looking at their viewing habits and behavior, found that those who watched the most violent television as youngsters grew up to engage in the most aggressive behavior as adults, including spouse abuse and drunk driving.
While some children may not admit the effects television and movies have on them, others will. In 1995, Children Now, a California advocacy group, polled 750 children, aged 10 to 16. Six out of ten, the study showed, said that sex on TV sways kids to have sex at too young an age.
Some may argue that television and movie violence may not be taken literally by children and that all those horror movies are having no effect on them. "In that case," commented a British newspaper, "why did a school authority in America's mid-west have to tell thousands of children that there were no Teenage Mutant Ninja Turtles in the local storm drains? The tiny Turtle fans had been crawling into the drains to look for them, that's why."
Today a heated debate is raging over what some consider a fine line between free speech and the violence caused by antiabortion talk in many places in the United States. Antiabortionists cry out publicly that doctors and clinic staff who perform abortions are murderers and have no right to live themselves. A few zealous ones call for the killing of these doctors and their aides. Spies are planted to get the automobile license-plate numbers of such ones, and their names and addresses are handed out. As a result, doctors and clinic staff members have been gunned down and killed.
"This is not a free speech issue," cried the president of the Planned Parenthood Federation of America. "This is tantamount to shouting, 'Fire!' in a crowded theater. We have a crowded theater; just look at the spate of murders at clinics in the last few years." Those who advocate this violence argue that they are only exercising their right as guaranteed in America's First Amendment—freedom of speech. And so it goes. The battles over this right will continue to be fought in the public forum, and courts will have to settle the issue, not to the satisfaction of all, unfortunately.
What Parents Can Do
Homes should be havens for children, not a place where they can become easy prey to those who would exploit and abuse them or where tranquil personalities can be induced to display violent mood swings. "You may feel assured that your child will never become violent despite a steady diet of TV mayhem," said a U.S. university professor addressing parents. "But you cannot be assured that your child won't be murdered or maimed by someone else's child, reared on a similar diet." Then he urged: "Limiting children's exposure to TV violence should become part of the public health agenda, along with safety seats, bicycle helmets, immunisations and good nutrition."
If you would not allow a stranger to come into your home and use abusive language and talk obscenely to your child about sex and violence, then do not allow radio and television to be that stranger. Know when to turn it off or to change the channel. Know what your child is watching, both on television and on the computer, even in the privacy of his room. If he knows his way around the computer and the networks available to him, you may be shocked to learn what his nightly diet comprises. If you do not approve of what your child is watching, just say no and explain why. He will not die if he is restricted.
Finally, teach your children to live by godly principles and not by the habits of this wicked system of things—with its obscene and violent speech and actions. (Proverbs 22:6; Ephesians 6:4) The apostle Paul gave Christians some timely counsel that we should all live by. "Let fornication and uncleanness of every sort or greediness not even be mentioned among you, just as it befits holy people; neither shameful conduct nor foolish talking nor obscene jesting, things which are not becoming. but rather the giving of thanks."—Ephesians 5:3, 4.