I find this call for people to preach in Israel quite alarming.
Muddywaters, you said
In William Schnell's book, "30 Years a Watchtower Slave", he described how Rutherford would DELIBERATELY send in his "companies" (publishers/colporteurs) into areas of high resistance to stir up persecution, which he would then push through the court system to help the WT gain legitimacy, protection, legal status, publicity, sympathy, and whatever else they could gain from having his minions be beaten, thrown in jail, tarred & feathered, etc.
Yes. It was a deliberate campaign organized primarily by Hayden Covington.
Jennifer Jacobs Henderson, in her paper The Jehovah's Witnesses and their plan to expand first amendment freedoms, published in 2004, speaks of this very thing.
http://www.manitobaphotos.com/theolib/downloads/First_Amendment_Freedoms.pdf
The legal department was up and running when Hayden Covington joined the staff in 1939. At the
time of Covington's arrival, the Watchtower legal department consisted of the chief legal counsel,
several assistants, and a clerical staff. Many of the practices for gathering information from local
congregations and contacting attorneys had already been established. Booklets providing legal
instructions to Witnesses in the field had been distributed. The legal department was not proactive,
however, until Hayden Covington arrived. Covington's first task was to develop a legal strategy as
aggressive as Rutherford's spiritual one. The first step of his plan was to identify local communities
where Witnesses faced legal roadblocks to their ministry.IDENTIFYING LOCATIONS
Covington would determine which communities were targeted for intensive fieldwork, and thus,
potential future litigation. Covington would "send people into areas they knew would be a problem,
especially if there was a large Catholic population," (29) "an active priest," (30) or "previous
opposition." (31) Covington would simply inform a certain congregation that they needed to preach in
a certain territory, often adding, "It hasn't been preached in awhile." (32) For example, in New Haven,
Connecticut, three Witnesses and two of their sons were canvassing Cassius Street with a new
Judge Rutherford recording attacking the Roman Catholic Church. About 90 percent of the residents
of Cassius Street were Roman Catholic. (33) While Covington never admitted to deliberately
provoking local residents or law enforcement agents, his tactics often produced the desired
outcome--arrest.Identifying localities ripe for litigation was a long, often challenging process. When communities
initially targeted produced little response from law enforcement, Witnesses were sent on to the next
potential test site. Professor Jerry Bergman, a former Jehovah's Witness, explained, "They would
deliberately send them into this area and if there was no problem, send them into another area." (34)Covington "probed in community after community," Historian Merlin Owen Newton wrote, "to
determine local limits." (35) Covington saw the process of cultivating arrests and appeal as a
"long-term struggle," one that would not end by "winning a case tomorrow." (36)Witnesses were often sent into confrontational situations unaware of the danger, (37) but they did not
question Covington's plan. Even when they may have suspected trouble, Witnesses were taught not
to question decisions from the Watchtower leadership who claimed they had a direct line to God.
Also, Witnesses saw themselves as instruments of God, and "God was fighting this battle." (38)
Witnesses believed that they should be used in whatever way necessary to advance the cause.
Newton explained that Roscoe and Thelma Jones, whose case Jones v. Opelika would reach the
Supreme Court in 1942, believed "if their convictions could be used to further the larger cause ... then
their convictions must be part of Jehovah's divine plan." (39)
Many of the witnesses sent into these 'hotspots' were brutally treated. Some of the accounts are horrifying - one young boy was castrated. Because at the same time that Covington sent his army of witnesses into the field, the children were being tested on their allegiance to either the Theocratic Government/Watchtower Society or the Amercian flag and the American pledge of allegiance.
It was ugly at that time to be a Jehovah's Witness when you were being called upon to make changes in the American constitution.