So, history proves that the end of Assyria cannot be dated precisely and thus unsuitable for chronological purposes and therefore it would be a most unworthy candidate to begin the 'seventy years'.
Neil ---
Scholars agree that Nineveh was destroyed in 612 BCE.
Scholars agree that the war continued after the destruction of Nineveh.
Scholars agree that another Assyrian king, Aššur-uballit, reigned after the fall of Nineveh.
Scholars agree that Aššur-uballit reigned from 612-609 BCE.
These dates are not in dispute.
As a friend of mine on another forum says, you're doing the "teaberry shuffle."
You're claiming that the fall of Assyria cannot be dated precisely. According to you, there is -- gasp --- Uncertainty! Sound the tocsin!
But, Neil, as you know, scholars do agree on the dates I gave above. The only question is one of interpretation. How does one define "the end of Assyria"? Should it be reckoned from the fall of Nineveh, with the subsequent military action being regarded as mere "mopping up"? Or should it be reckoned from the last year of the last king, Aššur-uballit? As long as a scholar specifies what he means by "the end of the Assyrian empire," there is no ambiguity at all.
Remember, your original claim was that the date 609 BCE was useless and that nothing relevant happened. That is not true.
And you continue to harp on "THE" seventy years when you know that Jewish and Christian Bible scholars observe that there are several seventy-year periods. You keep talking about this and that event being a "candidate" --- you wouldn't be doing that if the Bible specified one and only one seventy-year period and specified the events which marked the beginning and end of that ONE period.
You insist on taking the destruction of Jerusalem as THE starting point for your ONE AND ONLY seventy-year period. But this is not the way Jewish scholars have traditionally interpreted the texts, going back at least as far as the second century C.E. Seder 'Olam Rabbah, which calculates seventy years between the destruction of the first Temple and the consecration of the Second Temple. This traditional interpretation matches perfectly with the modern dates of 586-516 BCE. Earlier in this thread I cited Eliezer Shulman, your own source, whose chronological charts based on traditional Jewish sources show several seventy-year periods.
Modern scholars do not accept the dates or regnal years in the Seder 'Olam Rabbah as accurate, but it is certainly of interest that the traditional rabbinic interpretation of the "70 years of Jerusalem's desolation" is from the destruction of the First Temple to the consecration of the Second Temple, which would be our 586-516 BCE. See Eliezer Shulman, The Sequence of Events in the Old Testament, page 143.
Marjorie