AndDontCallMeShirley stated:
reslight2 said: everything that Russell stated, especially regard non-essentials such as chronology and time prophecy, was, as he said, his 'own surmissings'.
Occasionally Russell admitted he was "surmising", but more often than not, he was very dogmatic about his views and the certainty of them.
Dogma means:
1. an official system of principles or tenets concerning faith, morals, behavior, etc., as of a church. Synonyms: doctrine, teachings, set of beliefs, philosophy.2. a specific tenet or doctrine authoritatively laid down, as by a church: the dogma of the Assumption; the recently defined dogma of papal infallibility. Synonyms: tenet, canon, law.
3. prescribed doctrine proclaimed as unquestionably true by a particular group: the difficulty of resisting political dogma.
4. a settled or established opinion, belief, or principle: the classic dogma of objectivity in scientific observation. Synonyms: conviction, certainty.
Russell certainly never proclaimed his conclusions as being "doctrine authoritatively laid down" by himself as a central authority of a "church", or to be accepted by any group as being "unquestionably true". He did not take any measure to disfellowship anyone for disagreeing with his conclusions concerning chronology and/or time prophecies.
Regarding the Watch Tower magazine, Russell wrote:
THIS journal is set for the defence of the only true foundation of the Christian's hope now being so generally repudiated,--Redemption through the precious blood of "the man Christ Jesus who gave himself a ransom [a corresponding price, a substitute] for all." (1 Pet. 1:19; 1 Tim. 2:6.) Building up on this sure foundation the gold, silver and precious stones (1 Cor. 3:11-15; 2 Pet. 1:5-11) of the Word of God, its further mission is to--"Make all see what is the fellowship of the mystery which...has been hid in God,...to the intent that now might be made known by the Church the manifold wisdom of God"--"which in other ages was not made known unto the sons of men, as it is now revealed."--Eph. 3:5-9,10.
It stands free from all parties, sects and creeds of men, while it seeks more and more to bring its every utterance into fullest subjection to the will of God in Christ, as expressed in the Holy Scriptures. It is thus free to declare boldly whatsoever the Lord hath spoken;--according to the divine wisdom granted unto us, to understand. Its attitude is not dogmatical, but confident; for we know whereof we affirm, treading with implicit faith upon the sure promises of God. It is held as a trust, to be used only in his service; hence our decisions relative to what may and what may not appear in its columns must be according to our judgment of his good pleasure, the teaching of his Word, for the upbuilding of his people in grace and knowledge. And we not only invite but urge our readers to prove all its utterances by the infallible Word to which reference is constantly made, to facilitate such testing.