*** w61 6/15 378-9 The Seventh Day-A Sabbath of Rest ***
The number seven is used frequently in the Bible and carries with it the thought of completeness. The Popular and Critical Bible Encyclopedia points out that the root for the Hebrew word for seven suggests “the idea of sufficiency, satisfaction, fullness, completeness, perfection, abundance.” Thus there being seven days of the creative week indicated completeness or perfection. Since the seventh creative day has proved to be thousands of years in length, nearly 6,000 years having elapsed since Adam’s creation, and since Bible prophecy proves that we are living in the time of the end of this wicked system of things immediately preceding the restful 1,000-year Kingdom reign of Christ, it is reasonable to conclude that this great rest day would be complete with 7,000 years. The 1,000-year reign of Christ would logically be included in this 7,000-year rest day of God. This means the seventh creative day is in itself a week of 1,000-year days. Because Jehovah’s name will be vindicated during this time and his purposes for the earth and for man completely fulfilled, the day is sacred. His blessing of it will be manifested in the 1,000-year reign of the Messiah.
That God’s rest day consists of seven 1,000-year days was also observed by some Jewish rabbis several hundred years ago. In 1626 Henry Ainsworth quoted one of them in his Annotations upon the First Booke of Moses Called Genesis as saying: “If we expound the seventh day, of the seventh thousand of years, which is the world to come, the exposition is, and he blessed, because in the seventh thousand, all souls shall be bound in the bundell of life . . . so our Rabbins of blessed memory, have sayd in their commentarie; God blessed the seventh day, the holy God blessed the world to come, which beginneth in the seventh thousand (of years).” The world to come is the 1,000-year reign of the Messiah, a fitting climax to the symbolic week of 7,000 years that make up man’s existence on earth during God’s rest day. It will bring to mankind rest from slaving toil and from the bondage of sin.
Thus we see God’s use of the perfect number seven. The creative week consisted of seven days that were made up, not merely of hours, but of 7,000 years each. This means that each creative day was, within itself, a week of 1,000-year days. Following this master pattern, the nation of Israel was given a symbolic week of one-year days, with every seventh year being a sabbath rest for the land. This brings us down to the literal week of seven days, the seventh day of which was a sabbath in the nation of Israel. It was logical, therefore, that the fourth commandment should make reference to the great creative week of which the literal week is a small replica.
*** w67 7/15 446-7 The Removal of Mankind's Chief Disturber ***
According to the Bible timetable, man’s history on earth has been nearly 6,000 years. Adam was created in 4026 B.C.E., which means that six thousand years of human history end about the fall of 1975 C.E. We are in the great 7,000-year rest day of God, starting at the time he rested after the creation of Adam and Eve. There are, therefore, a thousand years left to run. Without Satan and his demons to disturb mankind it will indeed be a restful time. It will be like a sabbath. In a way it will be a sabbath within a sabbath. The last thousand years of God’s great seven-thousand-year rest is a special sabbath over which the Son of man will be Lord.—Matt. 12:8.
*** w68 5/1 267-8 Understanding Time a Help to True Worshipers ***
The word day can refer to a longer period of time. At 2 Peter 3:8 we are told: “One day is with Jehovah as a thousand years and a thousand years as one day.” An even longer period of time than that can be embraced by the word, for Exodus 20:11 declares: “For in six days Jehovah made the heavens and the earth, the sea and everything that is in them, and he proceeded to rest on the seventh day.” This refers to the creative periods of time, each of which, judging by the seventh, appears to be 7,000 years long. However, there is an even longer period of time that can be attached to the meaning of the Bible word day, one that includes all of the creative days together. Genesis 2:4 states: “This is a history of the heavens and the earth in the time of their being created, in the day that Jehovah God made earth and heaven.” So the word as used in this sense apparently covers a time period far longer than each creative day.
*** w87 1/1 30 Questions From Readers ***
Second, a study of the fulfillment of Bible prophecy and of our location in the stream of time strongly indicate that each of the creative days (Genesis, chapter 1) is 7,000 years long. It is understood that Christ’s reign of a thousand years will bring to a close God’s 7,000-year ‘rest day,’ the last ‘day’ of the creative week. (Revelation 20:6; Genesis 2:2, 3) Based on this reasoning, the entire creative week would be 49,000 years long
7,000 years is no longer found in recent publications or the Insight on the Scriptures. Now says “thousands of years in length,” an indeterminate period.
*** w93 1/1 4 Our Grand Creator and His Works ***
In an orderly sequence of six ‘creative days,’ each thousands of years in length, “God’s active force” proceeded to prepare earth for man’s habitation.
*** it-1 545 Creation ***
Length of Creative Days. The Bible does not specify the length of each of the creative periods. Yet all six of them have ended, it being said with respect to the sixth day (as in the case of each of the preceding five days): “And there came to be evening and there came to be morning, a sixth day.” (Ge 1:31) However, this statement is not made regarding the seventh day, on which God proceeded to rest, indicating that it continued. (Ge 2:1-3) Also, more than 4,000 years after the seventh day, or God’s rest day, commenced, Paul indicated that it was still in progress. At Hebrews 4:1-11 he referred to the earlier words of David (Ps 95:7, 8, 11) and to Genesis 2:2 and urged: “Let us therefore do our utmost to enter into that rest.” By the apostle’s time, the seventh day had been continuing for thousands of years and had not yet ended. The Thousand Year Reign of Jesus Christ, who is Scripturally identified as “Lord of the sabbath” (Mt 12:8), is evidently part of the great sabbath, God’s rest day. (Re 20:1-6) This would indicate the passing of thousands of years from the commencement of God’s rest day to its end. The week of days set forth at Genesis 1:3 to 2:3, the last of which is a sabbath, seems to parallel the week into which the Israelites divided their time, observing a sabbath on the seventh day thereof, in keeping with the divine will. (Ex 20:8-11) And, since the seventh day has been continuing for thousands of years, it may reasonably be concluded that each of the six creative periods, or days, was at least thousands of years in length.
