Bingo. But somehow you have literalized these passages just as the 4th Arian 'heretics' did.
peacefulpete, both sides in the fourth century debate took Wisdom/Word/Son to be a person at the beginning with God, the difference is Arians maintained the distinction that the Son was created and subordinate to God, whereas proto-Trinitarians turned him into a coequal.
The idea that God had an angelic junior in heaven was not an Arian or even a Christian innovation. Jewish scholar Peter Schäfer writes:
Summarizing the range of the [second temple Jewish] texts, it becomes apparent how many of them view the enigmatic godlike or semi-godlike figure alongside God to be an angel. This starts with the angel Michael in Daniel 7, the source of almost all further developments, and climaxes in the Qumran texts …Christianity appropriated these binitarian rudiments and developed them further based on the ideas of the Son of Man and Logos.
Peter Schäfer, Two Gods in Heaven: Jewish Concepts of God in Antiquity (2020), pages 87 and 88.