And because you've all been so patient, here's the rest:
11. Sacramentality
The belief that something physical can impart a charism or grace from G-d. The shadow of Peter (Acts 5.15) and the miraculous events that came from cloths taken from Paul (Acts 19.12) and even the resurrection of a dead body that merely touched the bones of the dead prophet Elisha (2 Kings 13.21)are Biblical examples of sacramentality.
The formal acts of Holy Communion, Baptism, Reconciliation, etc. in the Catholic Church are known as “the Sacraments” because Catholics believe these acts or objects used in the acts impart similar graces or charisms.
12. Relic
A memento or corpse (or even parts of one) of a saint or martyr esteemed and venerated because of the association with said person. The veneration stems from a belief in sacramentality (see no. 11 above).
13. Sola Scriptura
The Protestant Christian doctrine that the Bible is the supreme authority in all matters of doctrine and practice (faith).
It should be noted that neither Judaism nor Catholicism/Orthodox Christianity can adopt this belief since their religious systems were alive and well before the Biblical texts were written and the canon defined. The liturgy of these religions actually helped settled the questions regarding inspiration and canonicity, and authorities from these groups set the canon.
In light of this “sola scriptura” is actually a logistical paradox as it requires accepting a canon based not on Biblical authority but shaped by the Magisterium and patriarchal heads of Catholicism and Orthodoxy, not to mention century upon century of Jewish tradition.
13. The difference between "everlasting life" and "eternal life"
The Jehovah’s Witnesses tend to use the phrase “everlasting life” due to the belief that G-d experiences the unfolding of time and history as we do.
However both Judaism and Christianity view G-d as the creator of the space-time continuum, and as such G-d is not subject to the confines of either space or time. The type of life experienced by G-d in Judeo-Christian theology is “eternal” meaning one that is not affected by time with its “beginning, middle, and end.” In this theological paradigm G-d has no beginning because G-d is eternal and thus incapable of having a beginning or end.
While JWs see “everlasting life” as the hope held out in Scripture, it is actually “eternal life” or life with G-d, be it in Heaven or on an earthly plane. (Compare John 17.3 where the NWT uses “everlasting life” but the NRSV uses “eternal life.”) Whereas the JW definition is based on the belief that G-d is obsessed with time and time-prophecies and is thus subject to time, Judeo-Christianity sees G-d as transcending time.
“Everlasting life” is a self-centered definition whereas as “eternal life” is one based on being with G-d and enjoying life as G-d does. “Everlasting life” is about having life without death whereas “eternal life” is “sharing in the divine nature” as mentioned in 2 Peter 1.4
14. Temporal
Existence in the time-space continuum. It should be noted that Jews and Christians believed time and space have always been relative in that these are not experienced on the plane in which G-d dwells. The opposite of the “temporal” plane is “eternity.”
JWs, while not believing G-d exists in the physical universe, still believe that G-d exists on the temporal plane.
15. The Divine Comedy
I once had a friend who believed that Dante’s Inferno was a painting hanging in an art museum. I have discovered that many JWs have similar beliefs about Dante’s Inferno.
The idea of demons and devils tormenting people in a hell of never-ending fire are imaginative fictions which come mainly from a poem by Dante Alighieri (died 1321), known as “The Divine Comedy.” These images are caricatures loosely based on Catholic doctrine, but not Catholic doctrine per se.
While it is true that Catholics did their part in creating horrific descriptions of the pains of hell, most of the fodder used by the Watchtower against the Catholic doctrine is actually based on the caricatures found in the Inferno as described by Dante in this poem. Catholic doctrine does not teach that the hellfire is literal fire (well, at least not anymore), but JW literature often portrays this as the popular belief among Catholics. In this the Watchtower is about 7 centuries behind in the times.
16. Illumination
The art of lavishly decorating and illustrated pages of Bibles and other religious books, usually by turning the actual letters of the text into the art itself. Illustrative drop caps and the addition of gold leaf is an earmark of these works of devotion, often found these days only in museums.
However the latest illuminated manuscript is the St. John’s Bible which has reproduced the entire text of the NRSV and is currently available in whole or in part for purchase.
17. Explain the difference between "uncial" and "cursive"
Greek manuscripts were originally written in all capitals or “uncials.” A “cursive” Greek text is that which you would find in an interlinear Greek Bible which has both capital and lower case Greek type.
18. Terse
Hebrew words have layered meanings, which is what the word “terse” means. For instance, Genesis 1.1 that is traditionally rendered as “in the beginning God created the heavens and the earth” actually reads “when God created the heavens and earth.” The “in the beginning” part comes from the terse meaning that “bereshit” the first word of Genesis has. The terse meanings are “starting at the peak, as if at the tip of a mountain, at the outset, the beginning,” even though the words “in the beginning” aren’t really there.
19. Explain the importance the book of Ecclesiasticus played in Christian history
Yes, “Ecclesiasticus,” the book from the Apocrypha and not “Ecclesiastes” the book supposedly written by Solomon.
Generally referred to today as the Book of Sirach or Ben Sira, it was known as “Liber Ecclesiasticus,” meaning “Church Book,” appended to some Greek and Latin manuscripts because of the extensive use the early Christian church made of this book in presenting moral teaching to catechumens and the faithful in general.
While most Christians never owned their own personal Bibles until the 19th century, the Wisdom of Ben sera was often the only text actually exposed to the earliest Christians. It introduced Gentile Christians to Jewish wisdom and manners which helped to make both groups more at ease with one another as they joined in early Christian days.
20. Explain difference between a Bible "translation" vs. "version"
None.
I wish I had a dollar for every time I heard a JW spout the idiotic statement: “The New World Translation is different from other Bibles because it’s a translation and not a version.” I knew enough back then to argue this point every time I heard it or the other: “Translations are better than versions.”
The words are merely synonyms. Bible translations come in various versions, such as the NWT, the NRSV, the NIV, the KJV, the NABRE, the NJPS, etc.
It made me so aggravated to hear this over and over, from the platform, from elders, from publishers out in the field teaching others. It was one of those things that kept me from falling asleep and drinking the Kool-Aid 100% while I was there among the other Kingdom Hall heads.