Please see below the letter to Bodies of Elders with the correction to the w95 reference some revisions to grammar as suggested, thanks to IT Support. Lets hope enough can get behind this to have an effect. If you are confident in the value of this letter to your loved ones please also send them a copy. I will also post this in a new thread. To the Body of Elders, Dear Brothers, It is with matters of great concern that we write you. We feel at this time the organization is in serious crisis. Indications are that Jehovah may have removed his spirit from the organization as he did to his people in ancient times. This is reflected in the yearly report and a definite downturn particularly in countries where the work is well established. Many have lost their zeal for the ministry and are inactive. Too many young ones are not staying with Jehovah. The increase of family breakdown, poor meeting attendance, fewer baptisms each year and the apathy of the brothers also indicate a withdrawal of God’s spirit. Depression is a real issue among the brothers. The internet is having a major impact with thousands of brothers frequenting ex-witness sites while remaining nominally active in meeting attendance and field service. A number of issues may have lead to this situation and need to be addressed as a matter of urgency. 1) Our young people in general are not learning to be spiritual men and women. Too many are turning to the world. Many seem to have a foot in both camps. It is common practise for young ones to be in the field ministry in the morning and drinking at night clubs in the evening. Little is provided for our young people. Other religious groups are flourishing because they recognize the special needs of youth. We urgently need programs for our youth. Individual congregations are unable to initiate such programs. The future of the work depends upon our young people. They are the elders and ministerial servants of tomorrow. 2) Too much emphasis has been placed upon the organization and following its lead rather than on a personal relationship with our Heavenly Father. Following Christ has become equated with following organizational directions. For instance the blood issue is now so complex that many are confused and an example of how they must consult the publications on every little matter. It is noted that many brothers do not seem to have a personal relationship with Jehovah and are better able to explain congregational or organizational tradition and procedures than the scriptures. 3) Our record of interpretation of Biblical prophecy is very poor, one for which we all need to take responsibility. It would seem own words condemn us. (w97 5/1 p. 8 Identifying the Right Kind of Messenger.) Much of the older literature is now available through the internet enabling anyone to confirm our embarrassing record of failed predictions, e.g. the truth of what we said prior to 1930 regarding 1914 and the manner in which it was presented. The Proclaimers book was less than candid about many things. Jehovah’s blessing depends on setting things straight with a detailed apology and recognition that Jehovah had nothing to do with these interpretations as was claimed. It is time for honesty and repentance. No other religious organization can match the list of failed predictions made on a worldwide scale for which we are responsible. 4) Abandoning the ‘1914 generation’ teaching in 1995 – after it had clearly failed – showed we acted with hindsight, not insight. For nearly fifty years we preached that the generation of 1914 would see the end of this system: every issue of Awake! claimed it was God’s promise. Yet in 1995 this fundamental teaching was abandoned. (w95 11/1 p. 17 par 6. “A Time to keep Awake”.) This teaching was not speculative as suggested in the Watchtower – it was taught as definitive truth. (pe chap. 18 p. 154 par. 8 "The End of the World" Is at Hand!) It was listed among the unique truths of Jehovah’s Witnesses and any voiced denial of this teaching were grounds for disfellowshipping for apostasy. It was far more than mere speculation and the Watchtower was less than honest in the way it dealt with this major change. 5) The discovery by a British journalist and report in the London Guardian newspaper that, from 1992 until 2001, the Society had applied for, and was associated with, the United Nations as a Non-Government Organization (NGO). Only after this article did the Society disassociate itself as an NGO. The UN was so inundated with requests for information from brothers who couldn’t believe this was true, the NGO Section chief posted a notice on their website. The notice still appears there. A Watchtower article condemned other religions for their association with the UN as NGO’s the year before the Society applied for and was accepted for NGO status. w91 6/1 p. 17 pars. 10-11 Their Refuge—A Lie! Time is overdue for a printed apology in the Watchtower for such hypocrisy in light of the faithful example of our brothers in Malawi and other countries. Many have left the organization over this issue having felt betrayed, including some anointed ones. (The library card excuse is not valid as an NGO associated with the UN DPI must support the principles and the charter of the UN.) 6) We have become legalistic, even Pharisaic in many ways. Insisting on trivial matters and creating a myriad of rules both written and unwritten that weigh the brothers down and rob them of the joy that should be theirs in serving Jehovah. While disfellowshipping wrongdoers keeps the congregation clean, there is little consistency between congregations and a myriad of guidelines has devalued the ransom sacrifice of Christ Jesus. We find no scriptural example for our judicial procedures. Thousands of families have been torn apart and many are suffering. This goes far beyond what Jesus implied at Matt.10:37 and is solely a result of our policies. 7) We have been too judgemental of others, belittling them as ‘so-called Christians.’ Though quoting Christendom’s past leaders and condemning them and their religions to destruction, we have distanced ourselves from our own words, explaining them away with terms such as ‘present truth’ or ‘new light.’ If we have judged others for what they said and did in the past, then surely we too should be responsible for what we said and printed in Jehovah’s name. Don’t Jesus’ words at Matthew 7:2 apply equally to us? 8) Most concerning is the issue of child abuse. A recent court case in the Superior Court of California saw Jehovah’s people fighting a case against a victim of abuse for the right to withhold information it held about the abuser. How is this different from Christendom’s behaviour? We lost the case. Will elders be asked to destroy information regarding child abusers to deny courts access to this information? Would the brothers be happy to know their donated money is being used to fight cases in court that really only protect the rights of abusers and the organization rather than the victims? This is most disturbing after the distribution of Kingdom News #37, highlighting the failures of other religions in handling child abuse. Of further concern, the Society lawyers claimed before the court ‘clergy penitent privilege,’ despite the fact we have always claimed to have no clergy as distinct from Christendom. The court rejected this claim. One recent out of court settlement to sixteen victims of child abuse by elders and ministerial servants cost the Society millions of dollars in donated money. This was widely publicised in the media. Many more cases are pending. While our procedures have tightened up in recent years this has only been a result of legal action and bad publicity. We face years of ongoing legal actions by abuse victims and costly settlements for our lack of insight in the past. In ancient Israel, God’s earthly organization at the time, Jehovah sent faithful men to set things straight. Men like Jeremiah, Samuel, Isaiah, Ezekiel and others fearlessly spoke out before kings and priests, Jehovah’s anointed ones at the time. Sadly, anyone who speaks up today – even with the best of motives – is fearful of being disfellowshiped. Individuals have no voice within the organization. Anointed brothers with many years of faithful service have been disfellowshiped for raising concerns with the Governing Body. It seems in reality that the “faithful and discreet slave” does not include these anointed ones after all. (Matthew 24:45-47.) Any expressed criticism of the Governing Body is considered apostasy. This is an unhealthy situation. For this reason we have decided to remain anonymous for fear of losing our families. Many active brothers are in contact about these matters, including anointed ones, Bethel family members and elders who require, of necessity, to secretly communicate with each other. How sad an ‘underground’ has even developed among Jehovah’s people. These brothers have genuine concern, love Jehovah and have strong faith in the ransom of Christ but have lost confidence in the earthly organization. We do not make any claim to being used by God in this matter. Love of Jehovah, Christ and our brothers is our only motivation. We feel more can be accomplished by remaining in our positions of oversight and having an effect upon the brothers at a local level and working for change with Jehovah’s direction. Attacks by apostates are increasing particularly through the internet. This can be negated by being honest both with ourselves and with others. As Luke 8:17 says, “There is nothing hidden that will not become manifest, neither anything carefully concealed that will never become known and never come into the open”. Instead of shooting the messenger, we need to take responsibility and repent before Jehovah. The apostate problem will disappear if we become more reasonable and admit our mistakes. The internet problem will not go away by simply warning the brothers against typing ‘Jehovah’s Witnesses’ into their search engines. It is hoped this letter will appeal to the conscience of those with honest hearts to make a real examination of the situation. We believe Jehovah’s future blessing is dependant on our repentance. We can not say we have the Truth if we are not truthful with ourselves. It is our prayer that all Bodies of Elders will pray on these matters and express their concerns to their Circuit Overseers and the local branch. We have no doubt it will bring Jehovah’s blessing. Our fear is the organization will become irrelevant if change is not made. The very fact we need to send you this letter anonymously is a striking example of the situation we have created for ourselves. We pray for Jehovah’s blessing in your consideration of these matters. Your Brothers in Jehovah’s service
