There is a difference between the terms "Divine" and "Divinely Inspired". Not every Book in the Holy Bible is Divine and Divinely Inspired. Nor are all the "Venerable" books "Divine". Orthodox Church make's very careful distinctions in expressions, which is something that Protestants do not perceive, hence their assertion that all the books in the Holy Bible are Divinely Inspired.
But the Bible does not contain only Divinely Inspired Books.
The Books of the Bible are referred to in the Canonizing sources either as Divine, or Divinely Inspired, or Canonical (Regulation), or Proposed Reading, or Beneficial, or Venerable, or Canonized. These characterizations are not incidental. Differences do exist, hence, all books do not belong to every category. In the Church of Christ we speak with precision and make very delicate distinctions; we do not resort to coarse distinctions such as "Canonic" (Regulation) and "Deuterocanonic" (Secondary).
Summarizing the above, we could say that : The Holy Bible contains books ( such as the three Books of the Maccabees ) which are only Venerable, but not Divinely Inspired or Divine or Canonical. The Bible contains books ( such as Judith and Tobit ) which are Canonical, but not Divinely Inspired or Divine. And the Bible also contains Divine books ( such as Solomon's Wisdom ) which are not however Divinely Inspired.
Below there is a list of a number of important clarifications of the Church's canons that relate to the Canon on the Holy Bible:
Venerable is a book that Christians have a duty to respect.
Proposed Reading is a book that can be read by all.
Church Text is that which can be read in Churches.
Newcomer Reading is that which is useful for the newly catechized.
Canonical is that which belongs to a Canon (regulation).
Canonized refers to those texts that may belong to a canon, but for which the final decision on their selection has not yet been reached, in order to validate the canon.
Reputable canon is a canon worthy of acceptance.