Ok Ding, I appreciate your responses but the it reveals two flaws: First i understand that the Bible doesn't examine every situation that is why I let you have a 3rd option of "Depends".
#1) Part of WLC's argument is that there are absolute laws of morality that we all intrinsically just "know". He uses Rape and Hitler because we all generally feel that way. Now you extend this to homosexuality. Well, a lot of people don't intrinsically have any sort of feeling that this is wrong. I am one of these. Many homosexuals will grow up feeling that homosexuality is absolutuely RIGHT to them and how their body functions (we have one on this board who described it just a week or two ago). So we run into the problem of "ok, we have objective morals that everyone knows because they are objective -- like rape". But then we have all these other objective morals that people don't naturally feel at all! So how are they objective? You see? WLC appealed to their existence by our ability to just know them but then he (and you) extend it to things that this is not true about at all!
#2) We then have things like genocide that you basically want to say are objectively and absolutely immoral. Oh, but no. Not absolutely. If God does it, its ok. Oh, and if God asks you to do it, its ok. Well now its not an absolute AT ALL! Its now a subjective moral value. Genocide is wrong unless xxxxxxxxxx. So that destroys the notion of absolute morals anyway.
This doesn't show God doesn't exist mind you. I'm just arguing absolute morality doesn't exist. If you want to argue that there is not absolute right or wrong, everything depends on the situation and God can do whatever he wants at all times because he's unstoppable, then go ahead.
My point with this is your own definition of absolute morality is ruined by your examples of it.