| | Zion's Watch Tower 1900 October 1 p. 296-297 CAN RESTITUTION CHANGE THE ETHIOPIAN'S SKIN? The following, from the New York World, is the third we have seen reported. These suggest and illustrate the process of restitution soon due. The item reads: "From Black to White He Slowly Turned" Parkersburg, W. Va., Sept. 8. It has fallen to the lot of the Rev. William H. Draper, pastor of the Logan Memorial church, of Washington Conference, A.M.E. church, of this town, to give a living affirmative answer to the famous Biblical question, "Can the Ethiopian change his skin or the leopard his spots?" Though once as black as charcoal, the Rev. Mr. Draper is now white. His people say that his color was changed in answer to prayer. Many years ago Draper was employed by a fair-skinned man, and he was often heard to remark that if he could only be white like his employer, he would be happy. While in the white man's service Draper `experienced' religion. From that day forward he prayed constantly and fervently that he might become white. Thirty years ago his prayer began to be answered. He first experienced a prickling sensation on his face, and upon close investigation found a number of small white spots scarcely larger than the point of a pin. He became alarmed, thinking he had some peculiar disease but he did not suffer and aside from the prickling sensation felt nothing unusual. Gradually the white spots became larger and extended themselves, until now, after the change has been in progress for over thirty years, Draper has not a single dark spot on his body. [Emphasis Added] |
| | Watch Tower Feb. 15, 1904 p.52-53 CAN THE ETHIOPIAN CHANGE HIS SKIN? CAN THE ETHIOPIAN CHANGE HIS SKIN? We answer, No. But all will admit that what the Ethiopian cannot do for himself God could readily do for him. The difference between the races of men and the differences between their languages have long been arguments against the solidarity of the human family. The doctrine of restitution has also raised the question. How could all men be brought to perfection and which color of skin was the original?The answer is now provided. God can change the Ethiopian's skin in his own due time. Prof. H. A. Edwards, Supt. of Schools in Slater, Mo., has written for the public press an elaborate description of how Julius Jackson, of New Frankfurt, Mo., a negro boy of nine years, began to grow white in September, 1901, and is now fully nine-tenths white. He assures us that this is no whitish skin disease; but that the new white skin is as healthy as that of any white boy, and that the changed boy has never been sick and never has taken medicines. [Emphasis Added] |
| | Watchtower April 1, 1914 p.105-106 Recognizing that it meant either the success or the failure of the enterprise of the [Photo] Drama as respects the whites, we have been compelled to assign the colored friends to the gallery, which, however, is just as good for seeing and hearing as any other part of The Temple. Some were offended at this arrangement. We have received numerous letters from the colored friends, some claiming that it is not right to make a difference, others indignantly and bitterly denouncing us as enemies of the colored people. Some, confident that Brother Russell had never sanctioned such a discrimination, told that they believe it would be duty to stand up for equal rights and always to help the oppressed, etc. We were obliged to explain the facts, assuring all of our loving interest in the colored people, and of our desire to do them good, and not injury. We again suggested that if a suitable place could be found in which the Drama could be presented for the benefit of the colored people alone, we would be glad to make such arrangements, or to cooperate with any others in doing so. […] If nature favors the colored brethren and sisters in the exercise of humility it is that much to their advantage, if they are rightly exercised by it. A little while, and our humility will work out for our good. A little while, and those who have been faithful to their Covenant of Sacrifice will be granted new bodies, spiritual, beyond the veil, where color and sex distinctions will be no more. A little while, and the Millennial kingdom will be inaugurated, which will bring restitution to all mankind - restitution to the perfection of mind and body, feature and color, to the grand original standard, which God declared "very good," and which was lost for a time through sin, but which is soon to be restored by the powerful kingdom of Messiah. [Emphasis Added] |
| | The Watchtower, Feb. 1, 1952, p. 95 Questions from Readers Questions from Readers • If the Watchtower Society is free from racial prejudice, why does it tolerate segregation at its assemblies in certain sections of country? Is this not a course of compromise?—F. C., Wisconsin. Why do we tolerate the segregation laws and policies of certain governments and organizations of this world? Because Jehovah has not commissioned us to convert the world, which is wicked beyond recovery and hence will be destroyed. Jehovah has commissioned us to preach the gospel. Now what should we do? Drop preaching to fight racial issues? We never have separate meetings and baptisms when we can have them together. But when impossible, shall we have separate meetings and baptisms, or none at all? Shall we serve spiritual food to all, even if separately, or serve it to none? Shall we provide baptism for all, even if separately, or provide it for none? Should we buck Caesar's segregation laws, when they do not force us to violate God's laws? God does not forbid separate assembly and baptism, and he commands assembly and baptism. (Matt. 28:19; Heb. 10:25) So should we disobey God to fight a racial issue? To buck the segregation laws would bring on disruption of the witness work, halting of it, mob violence, and possible loss of life. Only laws prohibiting gospel-preaching will we buck at that price. Some may argue segregation is prohibited by God, citing Galatians 3:28 (NW): "There is neither Jew nor Greek, there is neither slave nor freeman, there is neither male nor female; for you are all one in union with Christ Jesus." That Paul spoke in a spiritual sense and not in a literal, physical sense is obvious, since actually there were male and female, slave and free, Jew and Greek. Because of the existence of Jew and Greek he specially accommodated himself and his preaching to such classes. (1 Cor. 9:19-22) His recognition of slave and freeman we will consider in more detail, since it bears directly on segregation. How so? Because segregation is rooted in slavery, is the outgrowth and hangover of slavery. Segregation, the stain left by slavery, is a lesser evil than slavery. So if the Bible does not instruct Christians to fight slavery it would not sanction them to battle the lesser evil of segregation, at the expense of gospel-preaching. Even within the Christian congregation Paul did not protest the slavery of his time. Onesimus was Philemon's slave, and both were Christians. (Philem. 10-16) Paul wrote Timothy, who pictured the society of witnesses today: "Let as many as are slaves under a yoke keep on considering their owners worthy of full honor." Why? "That the name of God and the teaching may never be spoken of injuriously." Kingdom preaching and Jehovah's vindication are the issues to keep foremost, not creature equality and racial issues. "Moreover, let those having believing owners not look down on them, because they are brothers. On the contrary, let them the more readily be slaves, because those receiving the benefit of their good service are believers and beloved." (1 Tim. 6:1, 2, NW) Here again note that the slavery of those times existed even within the Christian congregation. Paul also wrote: "In whatever state each one was called, let him remain in it. Were you called a slave? Do not let it worry you; but if you can also become free, rather seize the opportunity." If Paul could say this regarding slavery, how much more so can it be said to those discriminated against by segregation laws: "Do not let it worry you." It is no cause for Christian concern or anxiety. But if the Lord's people are in locations where they are free of segregation laws or policies, they rejoice in the greater freedom and delight to be together in assembly. All are slaves of Christ, as Paul goes on to show: "Anyone in the Lord that was called a slave is the Lord's freedman: likewise he that was called a free man is a slave of Christ." (1 Cor. 7:20-24, NW) Surprisingly, some colored brothers have strenuously objected to this, protesting as offensive the use of the word "slave" in the New World Translation. Any who do not wish to be Christ's slave, whether white or black, can cease such service at any time; but they will be slaves nonetheless, only slaves of Satan and sin. (Rom. 6:16-23, NW) Those who magnify human importance soon hide from their view the really vital issues. Jehovah is no respecter of persons. Neither are his people. But the world in which we live is. Whites are prejudiced against colored, colored are prejudiced against whites. In some colored communities after nightfall a white person would enter at the risk of his very life. To justify this on the grounds that the whites started the discrimination is not Scriptural. (Rom. 12:17) Now, where the danger is extreme should white persons enter these hostile communities and suffer beating and possibly death to prove they have a democratic right to be there? Should a white witness endanger his life to attend a meeting of colored witnesses in such places, or stay overnight with his colored brothers there, just to prove his democratic right to do so? Many colored persons practice color-prejudice against their own people. Lighter-colored Negroes will shun the darker ones. Some from the Western Hemisphere look down upon the very dark ones from Africa. In South Africa, whites discriminate against the mixed coloreds, the mixed coloreds against the native blacks, the native blacks against the Indian coolies, and in their native India the Indians discriminate against the no caste or outcasts. Who is innocent to throw the first stone? Can we not see that all classes of the human race are evil, that if we start reforming we shall be lost in an impossible task, with endless discriminations and many varieties or injustices to beat down, which crusading social and political organizations of this world have hopelessly fought for years? For us to become like them would be to fail with them, consume our time in such reforms, lose out as Jehovah's witnesses, and please only the Devil. So let us please God by preaching the gospel despite the undesirable conditions the Devil's world may make for us. Let us not be sidetracked by Satan and caught in a subtle snare camouflaged in lofty motives and ideals. Can we not wait upon Jehovah to avenge the wrongs we suffer now? Really, our colored brothers have great cause for rejoicing. Their race is meek and teachable, and from it comes a high percentage of the theocratic increase. What if the worldly wise and powerful and noble look down on them as foolish and weak and ignoble, not on an equality with self-exalted whites? It is to God's ultimate honor, for he confounds the wise of this world by choosing those the world considers foolish and weak and ignoble. Let us boast in Jehovah and in our equality in his sight, rather than wanting to boast in equality in the world's sight. (1 Cor. 1:26-31, NW) In due time the exalted ones will be humbled, and the humble ones will be exalted. (Matt. 23:12) All of us await this vindication from God, which will come in his due time. Until then, as Paul advised concerning slavery we advise concerning its lingering trace, segregation: "Do not let it worry you." (1 Cor. 7:21, NW) When possible we will meet together, when not possible we will meet separately; but in either event we are always united in spirit, brothers equal in our own sight, in Christ's sight, and in God's sight. [Emphasis Added] |
