@yknot:
For the record..... I love Jehovah and Jesus.......judging me with such hard-heartedness is inappropriate, unChristian and mean-spirited (consider apologizing like a proper gentlemen because you just went a little too far in your comments)
For what record? Based on your words, you neither love Jehovah or Jesus, for if you did love them, you would not be so disloyal as to murmur against and sit in judgment of the governing body and of Jehovah's Witnesses generally as you have done and will doubtless continue to do. You do not respect the fact that Jesus is the head of the congregation, and there's absolutely nothing that you could possibly say to me now to disabuse me of this opinion of you, for while you are here casting aspersions upon those appointed to take the lead, you attend meetings at the Kingdom Hall and fake it as a member of this "conscious class," as if you accept that these imperfect when given as gifts by the Lord Jesus Christ, which makes you a hypocrite.
I apologize for hurting your feelings, but I do not apologize for telling you the truth. If you think me to be hard-hearted or mean-spirited, I'm fine with that, but what I am is firm and I utterly hate hypocrisy when found in those that profess to be Jehovah's Witnesses.
@djeggnog wrote:
I've no interest in either pursuing or engaging in a discussion with anyone about the flaws and imperfect reasoning of now-deceased Jehovah's Witnesses, and I mean Charles Russell and Joseph Rutherford, and Fred Franz, too. These men are all dead now, all of them imperfect, and their future life prospects are in God's hands now ....
@yknot wrote:
You don't want to know the truth about our development.........why even the WTS thinks you should or they wouldn't have released the new DVD!
Excuse me, please, but at the risk of hurting your feelings even more, if you have actually watched the new DVD about which you have been here speaking, and you comprehended from watching it that its purpose was to illuminate Jehovah's Witnesses as to inform them as to "the truth about their development," then (1) the DVD went right over your head and (2) you have totally missed its purpose.
The DVD explores the reason why Jehovah's Witnesses are different: Their faith in God. It also makes the strong point that is hardly made by Jehovah's Witnesses, but hopefully after folks have seen the DVD, they will stop walking about as if only Jehovah's Witnesses have received blessings from Jehovah by means of His spirit. This DVD makes the point how, in the past, Jehovah's spirit has definitely been operative upon His witnesses that have been associated with other Christian faiths. If you watch the DVD and fail to get this point, then you need to watch it again from the beginning and pay attention to what you hear.
Since the first century AD, there have been many professed Christians -- Vaudès (Waldenses), Wycliffe (Lollards), Luther (Lutherans), Anabaptists, Calvin (Huguenots), Socinus (Socinians), and Quartodecimans, Servetus, Zwingli, Hus, Milton, Newton and Priestly, Blaine, Sealy, Brown, Miller (Millerites/Seventh Day Adventists), The Campbells (Campbells), Wesleys (Methodists), Grew, Storrs, Elliot, Barbour -- all of them having God's spirit, all of them bearing witness to Bible truth, and it is these Bible truths that greatly assisted Russell and his associates to dig and dig and uncover truths that had heretofore been hidden, and so build up the faith of Christians. Only when it became clear that these Christians should separate themselves in order to distinguish their living faith from the dead faith held by Christians in Christendom's churches did the modern day association of Jehovah's Witnesses finally emerge.
In front of me I have the text of the DVD you saw as well as the text of what may be included in a subsequent DVD, and for the benefit of those that have not seen the DVD about which you and I are speaking, I will append to this post the text for the first ten minutes of the "Faith in Action" DVD.
Further isn't that like a Catholic saying they didn't want to discuss what past Popes have decreed because it doesn't matter.
Not at all, but, then, your biases against Jehovah and against the WTS caused you to deliberately understand that I was saying that I have no interest in opening up a dialogue with anyone that wanted to pick the bones of dead people who were as imperfect as you and I, but who during their lifetimes were examples of faith in action. How you can conclude that I am reticent about discussing the degrees of past Popes based on my unwillingness to speak approvingly of the backbiting, the bitter jealousy and contentiousness in your heart against the people of God makes he think that you would be numbered among those in Moses' day that balked and murmured against his leadership as well. Because you don't approve 100% of the leadership provided by the WTS, you conclude, and wrongly so, that Jehovah's spirit is not at work among Jehovah's people, which may be true of you, but not of me or of the rest of Jehovah's Witnesses.
Which reminds me, you never gave the definition of 'TRUTH'........ please add WT citation to your answer.
I don't intend to give you such a definition, but I will say this: At John 18:37, Jesus told Pilate that he had come to bear witness to the truth, for Jesus was the very personification of truth. So you have your citation and you have the WT Library 2009, so do whatever research you feel you need to do.
@djeggnog
[APPENDED]
Faith in Action © 2010 Watch Tower Bible and Tract Society of Pennsylvania. All rights reserved.
For more than 1900 years, Jehovah's Witnesses have proclaimed the Bible's message that God's kingdom will rid the world of wickedness, restore the earth to paradise and raise mankind to perfection. Sharing this truth, however, has often resulted in persecution from powerful institutions. But why has such a positive message elicited such a negative reaction, and how have we overcome that opposition to get to where we are today?
This is the story of a people intent on living in the light of Bible truth, no matter what hostility they may face. As you watch, note the determination of Jehovah's modern-day servants to study diligently, preach zealously and keep serving God faithfully. This video is more than just history; this is your story. It's a reminder that Jehovah God is in full control and that this is his organization. It is a story that begins over 6,000 years ago, the story of Jehovah's Witnesses.
In the Bible, light is associated with truth, whereas darkness is association with falsehood.
When God completed his creative works, there was no spiritual darkness, but after Adam and Eve sinned, human society came under the control of Satan. Shunning the light would become the foremost goal of wicked people. Anyone seeking truth in such a world would be opposed.
The light of truth shone brightly when Jesus Christ walked the earth. All who truly followed Jesus reflected the light he radiated. But Jesus foretold that after the death of his apostles, there would be a falling away from pure worship. That apostasy would be so extensive that genuine disciples would practically disappear until the conclusion of the system of things. At the same time, a counterfeit form of Christianity would flourish, and so it happened.
So called Christian churches deviated from Christ's teachings. The result was the abuse of power and untold suffering. This was a period of deep darkness.
In the centuries after the establishment of the Christian congregation, we see how many of those who were taking the lead in the Christian church or the Christian congregation started to likewise love worldly wisdom. These ideas that came from Plato and other of the Greek philosophers started to infiltrate the so-called Christian thinking, and so the apostates wished to blend Christian teaching and Christian tradition with pagan religious ideas, and the idea was to make these things more acceptable to other pagans so that pagans could be drawn into the Christian religion.
As the centuries passed, apostate religious leaders obscured the light even further by keeping the Bible in Latin, a language no longer understood by most people. Yet, at certain points during this darkness, there were still individuals who felt keenly the need to read and understand God's word. For example, in the 1100s, a French merchant known as Vaudès commissioned a translation of Bible books into the language of the common people. Two centuries later, Catholic priest, John Wycliffe wrote powerfully against unbiblical practices of the Church. By 1382, Wycliffe's team released the first translation of the Bible into English. His students, known as Lollards, preached the Bible's message to anyone who would listen.
By 1495, the invention of movable type made it possible to print all or part of the Bible in 12 languages. Soon people were reading it for themselves, and some who did began to discern that the Church had gone off course. In the 1500s, such men as Ulrich Zwingli, Martin Luther and John Calvin preached the need to return to the original principles of Christianity. These men and others tried to expose hypocritical practices and uphold Bible teaches, even though this put them at odds with powerful religious authorities.
You can see ones that were willing to stand out as being different, even though they didn't have a full knowledge of the truth. But standing out led to persecution, and persecution often led to compromise, especially when it came to preaching. Nevertheless, in many lands, the 16- and 1700s were marked by a strong upsurge in Bible study. In England, many learned men refuted the Trinity doctrine as unscriptural. Among them, scientist Sir Isaac Newton, poet John Milton and chemist Joseph Priestly. Besides rejecting the Trinity doctrine, Priestly declared that the teaching of the inherent immortality of the soul was false. He held that the first century Christians had the true faith, and that any change to that pattern of belief was a corruption. His opinions sparked a heated controversy, both in the Church and in the government.
In 1791, a mob destroyed Priestly's house and laboratory. The pressure mounted for three more years until he fled to the United States. He was followed by many others who held his views, among them, Henry Grew. By 1807, at age 25, Grew was invited to serve as pastor of the Baptist Church in Hartford, Connecticut. And he had a very interesting philosophy on the study of the Bible: Let scripture interpret scripture. Grew's point was that the Bible was its own best interpreter. Now as he studied the Bible, he began to realize that the doctrine of the Trinity was false. Well, you couldn't be a Baptist minister and not believe in the Trinity.
After four years, Grew and several others withdrew from the church. In later years, Grew published writings in which he used the Bible to refute the Trinity, hellfire and the inherent immortality of the soul. And Grew argued that immortality, according to the Bible, is a gift that God bestows on the faithful. It is not a gift that he bestows on the wicked, so how could the wicked have an immortal soul?
Grew's pamphlet would have far-reaching effects. His work caught the attention of Methodist minister, George Storrs. Intrigued, Storrs spent the next three years studying the matter. Yet his findings met with little interest by his fellow ministers. Then finally, by 1840, his conscience troubled him so much over the difference between the Bible was teaching and what he was being obliged to teach as Methodist Episcopal minister that he resigned his position.
In 1842, Storrs began publishing a monthly magazine entitled "Bible Examiner." Before long, he met Henry Grew in person. The two became close friends and collaborated in debates the proponents of the immortal soul doctrine. George Storrs believed that in order for everyone living during the time of Christ's return to have an opportunity for salvation a global preaching campaign was needed. He had no idea how such a thing could be accomplished, but in faith he wrote: "Yet, too many, if they cannot see just how a thing is to be done, reject it, as if it were impossible for God!"
Storrs died in 1879 at his home in Brooklyn, New York, in the very neighborhood that would become the focal point of the worldwide preaching work that he had so eagerly anticipated. The stage was now set for light to emerge from darkness.