Hi Zoiks.
As I've said already in this thread, I'm aware that the original definition of 'atheist' has become adulterated and that some atheists are intentionally trying to redefine the meaning of the word to suit their own agenda. I'm also aware that this attempt is having some success, although the original definition - which Terry dismissively calls a "misidentification" - is still the primary meaning. But I just don't feel this process of blurring meaning and redefinition is legitimate or helpful.
You said:
"I find it interesting that you also characterize atheists as not only taking "a stance against the concept of god", but "against those who believe in god" as well. You seem very keen on defining atheism as not only a belief but perhaps as a behavior as well. Maybe I have misread you, but that statement sounds fairly defensive in nature."
This is where confusion can arise because of this blurring of labels. When I refer to the attitude and actions of "atheists" I'm referring to the original and primary - the real, IMO - definition, I'm not referring to people who call themselves atheists, most of whom aren't actually atheists anyway, while the rest appear to be defining it any way the choose.
The label determines the belief because it was and is clearly defined. The 'ism' determines the philosophy. So when I describe what "atheists" do, I am usually referring to that label. I can't help it if people wrongly adopt the label and don't hold the belief which is inherent in the label or that they get irritated when I point out what the label actually means. Do you see what I'm saying?
Atheism is a belief in the nonexistence of God/s and stance taken against Theism (and hence, Theists). It's reactionary. If people call themselves "atheists" and yet do not hold the positions I just described, then they are not actually atheists, and so my comments don't apply to them. They would know this if they actually knew what "atheist" meant. But it appears that "atheism" now has an many definitions as claimants to the label. It's ridiculous.
And yes, you do misread me, and are in danger of straying into ad hominem :)
(That last line sounds abrupt. It wasn't intended that way. Lol)