To introduce another perspective, from which to view this eternal debate and hopefully some will realise how this perspective allows this argument to be better understood,
What is this 'superior' perspective? - simply the social and intellectual thought in the Palestine of that era.
Something to Palestine around the 330's BCE. Quote: "Alexander the Great conquered Palestine in the late 330s BCE, beginning a long period of Hellenization. In the late 2nd century BCE, the semi-independent Hasmonean kingdom conquered most of Palestine but the kingdom gradually became a vassal of Rome, which annexed Palestine in 63 BCE." - Wikipedia, History of Palestine
That same reference also shows that the infiltration of Greek thinking was occurring long before the 339s BCE.
Quote: "Despite the devastating wars between Greece and Persia, Greek cultural influences rose steadily.[78] Greek coins began to circulate in the late 6th and early 5th centuries.[79] Greek traders established trading posts along the coast in the 6th century from which Greek ceramics, artworks, and other luxury items were imported.[80] These items were popular and no well-to-do Palestinian household would have lacked Greek pottery.[81] Local potters imitated the Greek merchandise, though the quality of their goods were inferior to the Greeks'.[82]"
And another extract notes: "In contrast to the Persians, who stayed out of the internal affairs of the conquered peoples,[118] the Greeks introduced Greek language, culture, customs, religion and architecture to the regions that they controlled - a process called hellenization ("greekification").[119] Hellenization was pervasive in Palestine; speaking Greek and adopting Greek customs conferred many benefits for the upper classes.[120] Hellenistic pottery absorbing Philistine traditions flourished.[121] Hellenization took root first in the densely settled coastal and lowland areas, and only really began to impinge on more backward areas such as Judea in the early 2nd century.[citation needed]
The Greeks also founded many Greek cities, known as poleis, whose residents were granted tax exemptions and other privileges. The poleis had Greek style governments, Greek institutions and temples for the worship of Greek gods.[122]"
The result of that process of Hellenisation was that the Jewish thought patterns of the Palestinians. gradually took on a Hellenistic overlay.
Have you made allowance for that process of Hellenisation in your thinking about Jesus?
Finally, here's a comment by Harold W. Attridge (The Lillian Claus Professor of New Testament-Yale Divinity School). Attridge is a leading scholar of Jewish and Greek literature in relation to the New Testament and early Christianity.
Quote: "How Hellenized was the Jewish religious culture of the time? Jewish culture and civilization during the Hellenistic period was in intense dialogue with Hellenistic culture and civilization, beginning with the translation of Hebrew scriptures into Greek, a translation which survives and which we know as the Septuagint. That's certainly an example of the way in which Greek literary forms and Greek language impacted Jewish civilization and literary traditions. That impact extends far beyond scripture, and we see during the Hellenistic period Jews adopting literary forms of the Greek tradition, and writing plays, epic poems, lyric poems, all in the Greek language. Much of this activity would have centered in Alexandria, the capital of Egypt, but there was similar activity going on in Palestine, and some of these literary products that survive in some cases only in fragments, were probably written in Palestine, by Jews who were adopting these Hellenistic literary modes." - from an article for the American PBS web-site - https://www.pbs.org/wgbh/pages/frontline/shows/religion/portrait/hellenisticculture.html
So, have you made allowance for that process of Hellenisation in your thinking about Jesus?