In my view you can research non human embryos at your will.
Just don't mess with human embryos.
one of the most persistent arguments for belief in god centres on the necessity of an ultimate law-giver and epitome of goodness.. a softer version is seen in the genuine concern that a loss of faith will result in a corresponding loss of a moral compass - a more strident argument links the existence of good and evil with proof of the reality of god.
it is often asserted that without god, moral decisions degenerate to nothing more than personal preferences and the victory of "might is right".. i want to succinctly lay out my response as an atheist, and show that a supreme being is not required for objective morality.. it is helpful to distinguish between absolute morality, objective morality and subjective morality.
christian apologists frequently conflate the first two, and secular debaters often fail to point out the difference.. theists who disagree on everything else, are unanimous that god is perfectly good.
In my view you can research non human embryos at your will.
Just don't mess with human embryos.
one of the most persistent arguments for belief in god centres on the necessity of an ultimate law-giver and epitome of goodness.. a softer version is seen in the genuine concern that a loss of faith will result in a corresponding loss of a moral compass - a more strident argument links the existence of good and evil with proof of the reality of god.
it is often asserted that without god, moral decisions degenerate to nothing more than personal preferences and the victory of "might is right".. i want to succinctly lay out my response as an atheist, and show that a supreme being is not required for objective morality.. it is helpful to distinguish between absolute morality, objective morality and subjective morality.
christian apologists frequently conflate the first two, and secular debaters often fail to point out the difference.. theists who disagree on everything else, are unanimous that god is perfectly good.
I can think of many situations where taking a life is a moral good. If a crowd of innocent people are being fired on by a terrorist it is heroic for a policeman to shoot him dead.
Sure.
But this is not the same situation like the destruction of embryos, right?
one of the most persistent arguments for belief in god centres on the necessity of an ultimate law-giver and epitome of goodness.. a softer version is seen in the genuine concern that a loss of faith will result in a corresponding loss of a moral compass - a more strident argument links the existence of good and evil with proof of the reality of god.
it is often asserted that without god, moral decisions degenerate to nothing more than personal preferences and the victory of "might is right".. i want to succinctly lay out my response as an atheist, and show that a supreme being is not required for objective morality.. it is helpful to distinguish between absolute morality, objective morality and subjective morality.
christian apologists frequently conflate the first two, and secular debaters often fail to point out the difference.. theists who disagree on everything else, are unanimous that god is perfectly good.
While my premises cannot be scientifically verified my conclusion have an objective outcome of maximization of well being of humans.
I don't know how someone can consider the quantity value of how many lives are saved. I have the morality that every human life is absolutely important.
Anyway if your challenge consists in quantity what about if Alexander Fleming was destroyed when he was a fertilised egg?
How do you know you are not killing the embryo who would cure cancer if it was give the chance to continue its natural development?
We must respect the unknown. It's a moral and wise thing to do.
one of the most persistent arguments for belief in god centres on the necessity of an ultimate law-giver and epitome of goodness.. a softer version is seen in the genuine concern that a loss of faith will result in a corresponding loss of a moral compass - a more strident argument links the existence of good and evil with proof of the reality of god.
it is often asserted that without god, moral decisions degenerate to nothing more than personal preferences and the victory of "might is right".. i want to succinctly lay out my response as an atheist, and show that a supreme being is not required for objective morality.. it is helpful to distinguish between absolute morality, objective morality and subjective morality.
christian apologists frequently conflate the first two, and secular debaters often fail to point out the difference.. theists who disagree on everything else, are unanimous that god is perfectly good.
Scientific evidence?
This is not science, cofty.
one of the most persistent arguments for belief in god centres on the necessity of an ultimate law-giver and epitome of goodness.. a softer version is seen in the genuine concern that a loss of faith will result in a corresponding loss of a moral compass - a more strident argument links the existence of good and evil with proof of the reality of god.
it is often asserted that without god, moral decisions degenerate to nothing more than personal preferences and the victory of "might is right".. i want to succinctly lay out my response as an atheist, and show that a supreme being is not required for objective morality.. it is helpful to distinguish between absolute morality, objective morality and subjective morality.
christian apologists frequently conflate the first two, and secular debaters often fail to point out the difference.. theists who disagree on everything else, are unanimous that god is perfectly good.
How can you justify your position and show that it is more moral. In other words how is it more effective in promoting the well-being of conscious creatures?
You never passed through the stage of being a fertilised egg, cofty? Did you came to existence squeaky clean in a beak of a stork?
I was a fertilised egg and I'm very thankful to not being used as a scientific experiment.
one of the most persistent arguments for belief in god centres on the necessity of an ultimate law-giver and epitome of goodness.. a softer version is seen in the genuine concern that a loss of faith will result in a corresponding loss of a moral compass - a more strident argument links the existence of good and evil with proof of the reality of god.
it is often asserted that without god, moral decisions degenerate to nothing more than personal preferences and the victory of "might is right".. i want to succinctly lay out my response as an atheist, and show that a supreme being is not required for objective morality.. it is helpful to distinguish between absolute morality, objective morality and subjective morality.
christian apologists frequently conflate the first two, and secular debaters often fail to point out the difference.. theists who disagree on everything else, are unanimous that god is perfectly good.
a fertilised egg might split days later and become two or more people. Where and when did the extra souls come from?
God creates every soul from nothing (creatio ex nihilo). Being directly created by God the nature of the soul is perfect and cannot be undone that's why the soul is immortal.
By revelation and respect for the unknown it's assumed this creation occurs at the moment of conception. If a fertilised egg splits we can assume the other soul is created at the moment of this division.
Most zygotes fail before implantation - where did all those souls go and why?
We don't know if it failed because God chose to not give it a soul. But if it was gifted with a soul, this soul goes to a Limbo. Because the final destiny of the soul is to be eternally united to a human body, but this destiny will be only fulfilled after the resurrection in the Last Judgment.
Sometimes two fertilised eggs will fuse creating a chimera. The person will develop normally. How many souls do they have? etc etc etc.
Every human have only one spiritual immortal soul.
God is not limited by time. He knows in advance that the egg would fuse or split, etc.
one of the most persistent arguments for belief in god centres on the necessity of an ultimate law-giver and epitome of goodness.. a softer version is seen in the genuine concern that a loss of faith will result in a corresponding loss of a moral compass - a more strident argument links the existence of good and evil with proof of the reality of god.
it is often asserted that without god, moral decisions degenerate to nothing more than personal preferences and the victory of "might is right".. i want to succinctly lay out my response as an atheist, and show that a supreme being is not required for objective morality.. it is helpful to distinguish between absolute morality, objective morality and subjective morality.
christian apologists frequently conflate the first two, and secular debaters often fail to point out the difference.. theists who disagree on everything else, are unanimous that god is perfectly good.
what I can add to this thread is that it isn't possible to entirely evacuate the self
Yes. The Self is the main feature of the spiritual soul. The soul is always busy, it's not solitary in the sense it's insulated from everything. It's intellect and will are always busy. When I mentioned its solitude I was talking about its NATURE in relation to the physical world. Every soul is a direct creation of God.
but what I would argue is that the solitary consciousness we call me is always under the spell of something else - something sensuous (I guess what you would call qualia John-mann).
That's not qualia but I understand what you mean.
Our intellectual I is under the spell of reading (and this is the difference from oral societies) - this is a sensuous activity as we do become caught up in the world of reading though our senses - reading on the internet for example. we are not even solitary selves when we are reading books.
You're are describing what in Psychology is called "flow".
https://en.m.wikipedia.org/wiki/Flow_(psychology)
so your argument that disbelief in god leads to an elimination of the self does not stand up
Non sequitur.
You only (correctly) mentioned the Self can't be insulated from the physical environment which gives non-stop work to the Self.
My argument is the theistic view gives a metaphysical nature to the Self. This is easy to accept because the nature of Self is scientifically mysterious, science doesn't even have a definition of what is Self and/or consciousness.
If science is totally in the dark about something and if you denies a metaphysical explanation it's logical to assume the Self is an illusion. Because this is the very method that is used to assume God is an illusion. That's exactly what is the eliminativist materialism.
one of the most persistent arguments for belief in god centres on the necessity of an ultimate law-giver and epitome of goodness.. a softer version is seen in the genuine concern that a loss of faith will result in a corresponding loss of a moral compass - a more strident argument links the existence of good and evil with proof of the reality of god.
it is often asserted that without god, moral decisions degenerate to nothing more than personal preferences and the victory of "might is right".. i want to succinctly lay out my response as an atheist, and show that a supreme being is not required for objective morality.. it is helpful to distinguish between absolute morality, objective morality and subjective morality.
christian apologists frequently conflate the first two, and secular debaters often fail to point out the difference.. theists who disagree on everything else, are unanimous that god is perfectly good.
First not all research about stem cells requires human embryos.
Second what's the point about how this embryo was created? Naturally or In Vitro? It will be intentionally destroyed in this research.
one of the most persistent arguments for belief in god centres on the necessity of an ultimate law-giver and epitome of goodness.. a softer version is seen in the genuine concern that a loss of faith will result in a corresponding loss of a moral compass - a more strident argument links the existence of good and evil with proof of the reality of god.
it is often asserted that without god, moral decisions degenerate to nothing more than personal preferences and the victory of "might is right".. i want to succinctly lay out my response as an atheist, and show that a supreme being is not required for objective morality.. it is helpful to distinguish between absolute morality, objective morality and subjective morality.
christian apologists frequently conflate the first two, and secular debaters often fail to point out the difference.. theists who disagree on everything else, are unanimous that god is perfectly good.
Let's imagine the lowest possible valley in the "moral landscape". This represents the maximum, pointless suffering for the maximum number of conscious beings. Please don't be tempted to obfuscate here, I am not describing suffering for a better purpose, just pointless, hopeless, abject misery for all.
This is called Hell. And I agree that such "place" is possible. Evil for the sake of evil with no purpose to a greater good. I believe God created the possibility of evil just like an architect creates the possibility of a suicide jump from a balcony (in law this is called normal risk). It's not the original purpose but it can be used to achieve an evil act. The possibility of evil is necessary to free will.
Oversimplification means that some moral decisions will only show its greater good in a far future (at the moment of our deaths). That's part of my worldview, involves mystery and a future disclosure.
Are you talking about stem cells from embryos? How is that possible without abortion (intentional destruction of the embryo)?
one of the most persistent arguments for belief in god centres on the necessity of an ultimate law-giver and epitome of goodness.. a softer version is seen in the genuine concern that a loss of faith will result in a corresponding loss of a moral compass - a more strident argument links the existence of good and evil with proof of the reality of god.
it is often asserted that without god, moral decisions degenerate to nothing more than personal preferences and the victory of "might is right".. i want to succinctly lay out my response as an atheist, and show that a supreme being is not required for objective morality.. it is helpful to distinguish between absolute morality, objective morality and subjective morality.
christian apologists frequently conflate the first two, and secular debaters often fail to point out the difference.. theists who disagree on everything else, are unanimous that god is perfectly good.
Please note, I don't accept that our differences are simply alternative opinions. There is a true and false answer. Let's see if we can get there.
Yes, I agree. We can't be both right and we can't be both wrong either.
You agreed that morality is about how our actions effect the well being of conscious beings.
Right. And usually there's apparent evil in the meantime just like parents submitting (unaware) children under painful medical treatment to achieve a greater good.
If you are correct then you should be able to demonstrate that your system is superior. It should demonstrably lead to more reliable moral decisions.
I think this is an oversimplification. Anyway we are already talking about abortion as an example of application/demonstration of our views on morality. We can continue to use this moral dilemma. You know my position I'm totally against abortion.
You advocate a top-down model based on an absolute standard. I propose a bottom- up method based on objective evidence.
This is where I see a total nonsense. Your attempt to differentiate absoluteness and objectiveness is complete pointless to me.