Charlie Sheen and Tori Spelling couldn't act their way out of a room with only one wall. Both of them are worthless.
Quendi
some people rave about certain celebs as being so great and in reality, what's so great about them?.
i think harrison ford is a good actor but not great.
same goes for tom cruise.. patty labelle, i've seen a few times live.
Charlie Sheen and Tori Spelling couldn't act their way out of a room with only one wall. Both of them are worthless.
Quendi
here is a question i want to pose because i do not know the correct answer.
i have seen many interracial married couples among jehovah's witnesses--moreso than i have seen in other religions.
however, i have been told that once upon a time, interracial marriage was frowned upon by the wts hierarchy.
Interracial marriage has been a long-standing interest of mine, paulnotsaul. I have known quite a few couples and asked them many questions. They were always happy to answer them. What interested me the most was how they coped with the different pressures they faced and what were the sources of those pressures. I thought it was interesting that both Witness and non-Witness couples gave me the same answers.
The organization has always presented itself as being above the fray of racial tensions, hatreds, and prejudices. I will be the first to admit that it has made much better progress along those lines than many others have. I was very pleased to see that friendships and marriages of all kinds existed, and that many of these were strong. I'm an Army brat, so ethnic diversity was nothing new for me. But I often encountered racism and wondered what was the organization's real history of dealing with this problem. I'm glad that you are in a strong and loving marriage and wish all the best for you and your family.
Since leaving the WTS I have learned that its outward appearances can often mask a very ugly reality. Raising the question of interracial marriage is another way I am using to investigate the backstory of the organization. I hope I can use that backstory to help others who are still trapped inside. The more all of us know about the WTS, the better informed our decisions about it will be. I am grateful for everything our friends here have shared on this question.
Quendi
here's one of mine .... .
he is dead.
stop all the clocks, cut off the telephone,.
And finally, these two by John Masefield which sum up my love for ships and the sea. --Quendi
Sea-Fever
I must go down to the seas again, to the lonely sea and the
sky,
And all I ask is a tall ship, and a star to steer her by,
And the wheel’s kick and the wind’s song and the white
sail’s shaking,
And a grey mist on the sea’s face and a grey dawn breaking
I must go down to the seas again, for the call of the running
tide
Is a wild call and a clear call that may not be denied;
And all I ask is a windy day with the white clouds flying,
And the flung spray and the blown spume and the sea-
gulls crying.
I must go down to the seas again, to the vagrant gypsy life,
To the gull’s way and the whale’s way where the wind’s
like a whetted knife.
And all I ask is a merry yarn from a laughing fellow-rover
And a quiet sleep and a sweet dream when the long trick’s
over.
—John Masefield
A Wanderer’s Song
A wind’s in the heart of me, a fire’s in my heels,
I am tired of brick and stone and rumbling wagon-wheels;
I hunger for the sea’s edge, the limits of the land,
Where the wild old Atlantic is shouting on the sand.
Oh I’ll be going, leaving the noises of the street,
To where a lifting foresail-foot is yanking at the sheet;
To a windy, tossing anchorage where yawls and ketches
ride,
Oh I’ll be going, going, until I meet the tide.
And first I’ll hear the sea-wind, the mewing of the gulls,
The clucking, sucking of the sea about the rusty hulls,
The songs at the capstan in the hooker warping out,
And then the heart of me’ll know I’m there or there-
about.
Oh I am tired of brick and stone, the heart of me is sick,
For windy, green, unquiet sea, the realm of Moby Dick;
And I’ll be going, going, from the roaring of the wheels,
For a wind’s in the heart of me, a fire’s in my heels.
—John Masefield
here's one of mine .... .
he is dead.
stop all the clocks, cut off the telephone,.
Here is the poem that best sums up my feelings about leaving the WTS behind. --Quendi
The Road Not Taken
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I —
I took the one less traveled by,
And that has made all the difference.
—Robert Frost
here's one of mine .... .
he is dead.
stop all the clocks, cut off the telephone,.
First, thanks sizemik for the poem you shared. I have added it to my Poety file in my computer and will share it with many other people. I have several favorite poems I'd like to share starting with this one. --Quendi
A Rock, A River, A Tree The dinosaur, who left dry tokens But today, the Rock cries out to us, clearly, forcefully, I will give you no more hiding place down here. You, created only a little lower than Your mouths spilling words The Rock cries out today, you may stand on me, Across the wall of the world, Each of you a bordered country, Your armed struggles for profit Yet, today I call you to my riverside, Clad in peace and I will sing the songs Before cynicism was a bloody sear across your The River sings and sings on. There is a true yearning to respond to So say the Asian, the Hispanic, the Jew Today, the first and last of every Tree Plant yourself beside me, here beside the River. Each of you, descendant of some passed You, who gave me my first name, you You, the Turk, the Swede, the German, the Scot ... Here, root yourselves beside me. I am the Tree planted by the River, I, the Rock, I the River, I the Tree Lift up your faces, you have a piercing need History, despite its wrenching pain, Lift up your eyes upon Give birth again Women, children, men, Mold it into the shape of your most Do not be wedded forever The horizon leans forward, No less to Midas than the mendicant. No less to you now than the mastodon then. Here on the pulse of this new day |
here is a question i want to pose because i do not know the correct answer.
i have seen many interracial married couples among jehovah's witnesses--moreso than i have seen in other religions.
however, i have been told that once upon a time, interracial marriage was frowned upon by the wts hierarchy.
@NewChapter:
You're right to say that the law mandated segregated circuits and congregations in the American South, but those laws were ruled unconstitutional in a series of SCOTUS rulings. And long after they had been struck from the books, segregation prevailed in the organization in that part of the country. When I started studying with the Witnesses in Tuscaloosa, Alabama back in 1974, the congregations and circuits had only recently desegregated, and that happened only when Brooklyn ordered the local brothers to do so. The Civil Rights Bill of 1964 had effectively nullified segregation, but nearly ten years later Witnesses in the American South had done little or nothing to comply with its spirit. Real Christians wouldn't have had to wait on orders, but would have done so at the first opportunity which presented itself.
Quendi
here is a question i want to pose because i do not know the correct answer.
i have seen many interracial married couples among jehovah's witnesses--moreso than i have seen in other religions.
however, i have been told that once upon a time, interracial marriage was frowned upon by the wts hierarchy.
@BluesBrother:
I personally knew the Alabama couple who was denied a ceremony and use of the Kingdom Hall. That was back in the late 1970s when they had this problem. Ironically enough, they went to Mississippi of all places (not far from their home in west Alabama) where a justice of the peace did the honors. The local brothers had no reason to deny this couple a ceremony. Even if they didn't want the Kingdom Hall to be used, the ceremony could have been held elsewhere, even a private home, to accommodate them. The refusal to perform the ceremony or allow the Hall to be used was due to simple racism.
@paulnotsaul:
The U.S. Supreme Court ruled that all bans against interracial marriages in the United States were unconstitutional in the case of Loving v. Virginia. That decision was handed down in 1967.
Quendi
here is a question i want to pose because i do not know the correct answer.
i have seen many interracial married couples among jehovah's witnesses--moreso than i have seen in other religions.
however, i have been told that once upon a time, interracial marriage was frowned upon by the wts hierarchy.
I appreciate your answer, Mary, because even though that was the prevailing view of the time, it certainly wasn't one a true Christian would espouse. The Society is fond of quoting Peter at Acts 10:34, 35: "For a certainty I perceive that God is not partial, but in every nation the man that fears him and works righteousness is acceptable to him." The WTS says this indicates that it has always been a color-blind organization, but that clearly is not true. Those words are more than nineteen hundred years old, so there's really no excuse for either Russell or Rutherford to be racists. Still thinking, I bet both of us are glad that we have 'tossed' these people into the garbage bin they belong.
And Snoozy, you're right to say this was the attitude still back in the 1960s, long after Martin Luther King and Rosa Parks had made their points about the injustice of racism. Yet the Society still had segregated circuits in the American South and did not encourage interracial marriages among its followers. As soon as I can get some real information about whether interracial couples were disfellowshipped, I'll let you all know.
Quendi
here is a question i want to pose because i do not know the correct answer.
i have seen many interracial married couples among jehovah's witnesses--moreso than i have seen in other religions.
however, i have been told that once upon a time, interracial marriage was frowned upon by the wts hierarchy.
I remember reading these passages and feeling absolutely disgusted that any professed Christian would think this way. Thank you, NewChapter, for sharing them with us. Thanks also for the suggestion to bring this question to jwfacts and see what our friends there can find. Pams girl, you're right to denounce this religion as "hateful, racist, and slanderous", at least in its past manifestations. Of course, some will defend Russell by saying he was simply a product of his times. But that flies in the face of the fact that many people of his times knew racism was wrong and would have nothing to do with it or those people who espoused it. How did Russell justify his thinking?
Quendi
hi everybody.
i would like to know where is the grave of joseph franklyn rutherford?.
.
As strange as the circumstances of J.F. Rutherford's death and funeral were, I don't believe much has changed in the nearly seventy years following his death. Does anyone know where N.H. Knorr, F.W. Franz, and Milton Henschel, Rutherford's successors are buried? What were their funerals like and who attended?
Rutherford was estranged from both his wife and son. His son wanted absolutely nothing to do with Jehovah's Witnesses. It was known that Rutherford was having an extramarital affair with one of the secretaries in Brooklyn. I'm not sure if this woman also worked in Beth Sarim where Rutherford spent his winters. I believe only one person from Brooklyn Bethel made the trip to San Diego for the funeral and that person certainly wasn't N.H. Knorr. The 1975 Yearbook of Jehovah's Witnesses makes a perfunctory mention of Rutherford's death on 8 January 1942 and them moves quickly to Knorr's election as the WTS president on 13 January. From all I have read about Rutherford's tenure as WTS president, I'm surprised the Brooklyn headquarters staff didn't break out in a chorus of "Ding Dong the Witch is Dead!"
Quendi