David, I think you misunderstood. I take exception to the fact that scholars use those scriptures "to prove" Ezekiel's Daniel was not the same as the writer of the book. Those scriptures, especially the one at Ezek. 28:2, 3, actually proves the opposite, that Daniel was indeed a contemporary of Ezekiel. Would he have compared the Prince of Tyre to a well-known person living at the time, or would he have compared the Prince of Tyre with an obscure historical figure? Would a Jewish hero from the past even be known to the Prince of Tyre? And if he didn't know who Ezekiel was referring to, he wouldn't get the point, would he?
I'm with you, Joe134cd. I think this might be what you are referring to:
Belshazzar vs. Nabonidus: The relationship of Belshazzar in Daniel 5:11 is stated to be that of a “son” to Nebuchadnezzar, whereas it is known that Belshazzar was actually the son of Nabonidus. Dougherty, professor of Assyriology at Yale University, dealt with this question in a thorough and satisfying manner in 1929. The Yale scholar shows that Nabonidus was in all probability married to Nitocris, the daughter of Nebuchadnezzar, at least as early as 585 BCE.[1] It hardly needs to be added that a grandfather in Hebrew usage is often referred to as a “father,” as, for example, in Genesis 28:13 and 32:10. Indeed, there is no other term for “grandfather” besides this in the Old Testament.[2] [3]
Belshazzar is referred to as “king”
in Daniel 5:1–30. Cuneiform temple receipts from Sippar attest that Belshazzar presented
sheep and oxen there as “an offering of the king.”[4] While it
is true that no cuneiform record refers to Belshazzar by the explicit term sharru (“king”),
it is clear that during the latter years of Nabonidus’s reign, while the latter
made his headquarters at Teima in Arabia,
Belshazzar ruled as his viceroy, with all the authority of the king. That this
fact was well known to the author of Daniel is clearly implied by the fact that
in Daniel 5:7, 16 the viceroy could promise to the successful
interpreter of the handwriting on the wall only the honor of third ruler in the
kingdom. Obviously Belshazzar himself was only the second ruler.[5]
[1] R. P. Dougherty, Nabonidus and Belshazzar, (New Haven: Yale University Press, 1929), pp. 60-68.
[2] (1979). Bibliotheca Sacra, 136(542), p. 135.
[3] (1979). Bibliotheca Sacra, 136(542), p. 134.
[4] R. P. Dougherty, Nabonidus and Belshazzar, (New Haven: Yale University Press, 1929), p. 88.
[5] (1979). Bibliotheca Sacra, 136(542),
pp. 134, 135.