Enoughisenough, don’t know whether
this will help. According to this German dictionary, John’s resurrection and
Matthew’s judgment is not the same thing. The context differs. Bottom line, the Society's 1914 beliefs do not make sense. Jesus will only start his 1000 year reign when Satan is bound (Rev. 20:3, 4):
Resurrection (John)
"The juxtaposition of "resurrection
to life" and "resurrection to judgment" in John 5:29
speaks of the eschatological resurrection of all who are in the grave and the
eschatological judgment by the Son of Man. Since there is a certain tension
between this and the realized eschatology asserted in vv. 24f., it is often judged
to be an interpolation (by the author or a redactor). However, future
eschatology is to be found also in the speech about bread in John 6 (also in
interpolations?) where ἀνίστημι (used
trans.) clearly denotes Jesus as the originator of eschatological resurrection:
"I will raise him up at the last day" (6:40, 44, 54,
cf. v. 39). In 11:24 Martha understands Jesus' promise of resurrection for
Lazarus in an eschatological sense: "he will rise again in the resurrection
[figura etymologica] at the last day." Jesus corrects this hope by
referring to himself as "the resurrection and the life" (v.
25); i.e., in Johannine language, he is in his own person the cause and
embodiment of what is hoped for in the form of resurrection and а ζωή. Whoever believes in him has a share
in it now already and, indeed, forever."
Judgment (Matthew)
Difference here is that those in Tyre,
Sidon, Nineveh, Sodom and the Queen of Sheba were ignorant, whereas the
religious leaders were not.
"Jesus' statements regarding those who
refuse his message of salvation speak of the eschatological judgment ("the
day of judgment"). Such people have a greater responsibility than
the prototypical places of sin and Gentile cities (Sodom, etc.) and than the
queen of the South (Matt 10:15; 11:22 par. Luke 10:14; Matt 11:24; 12:41, 42
par. Luke 11:31, 32)." See EDNT.