24 "Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.
25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time.
26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. (Dan. 9:24-26 ESV)
The above is a firm favorite of mine. Note, it describes the fate of Jerusalem. No matter whether you appoint an early or late date to the authorship of Daniel, it happened just like that. It also discusses "an anointed one," the Messiah, to be cut off with nothing for himself. Sounds familiar, doesn't it? Then it discusses the destruction of the city: "And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator" (Dan. 9:27 ESV).
This coincides with the Roman invasion and the destruction of the city and temple, whereas the Roman Empire will receive its just deserts in due course. If you work on the chronology of seventy sevens since the reconstruction of Jerusalem, you come up with (70 x 7) = 490 years, the time Jesus are supposed to enter Jerusalem. What a coincidence!