You are welcome, Magnum
The idea that olam did not always mean "eternity", but rather a limited period of time, is found in a number of Medieval Jewish writings. See Rambam, Moreh Nevuchim 2:28, and Albo, Sefer HaIkkarim, 3:16.
1 chronicles 28:9 "and you, my son solomon, acknowledge the god of your father, and serve him with wholehearted devotion and with a willing mind, for the lord searches every heart and understands every desire and every thought.
if you seek him, he will be found by you; but if you forsake him, he will reject you forever.
is the word "forever" literal or figurative?
You are welcome, Magnum
The idea that olam did not always mean "eternity", but rather a limited period of time, is found in a number of Medieval Jewish writings. See Rambam, Moreh Nevuchim 2:28, and Albo, Sefer HaIkkarim, 3:16.
1 chronicles 28:9 "and you, my son solomon, acknowledge the god of your father, and serve him with wholehearted devotion and with a willing mind, for the lord searches every heart and understands every desire and every thought.
if you seek him, he will be found by you; but if you forsake him, he will reject you forever.
is the word "forever" literal or figurative?
1 chronicles 28:9 "and you, my son solomon, acknowledge the god of your father, and serve him with wholehearted devotion and with a willing mind, for the lord searches every heart and understands every desire and every thought.
if you seek him, he will be found by you; but if you forsake him, he will reject you forever.
is the word "forever" literal or figurative?
"In the ancient Hebrew words that are used to described distance and
direction are also used to describe time. The Hebrew word for east is
qedem and literally means "the direction of the rising sun". We use
north as our major orientation such as in maps which are always oriented
to the north. While we use the north as our major direction the Hebrews
used the east and all directions are oriented to this direction. For
example one of the words for south is teyman from the root yaman meaning
"to the right". The word qedem is also the word for the past. In the
ancient Hebrew mind the past is in front of you while the future is
behind you, the opposite way we think of the past and future. The Hebrew
word olam means in the far distance. When looking off in the far
distance it is difficult to make out any details and what is beyond that
horizon cannot be seen. This concept is the olam. The word olam is also
used for time for the distant past or the distant future as a time that
is difficult to know or perceive. This word is frequently translated as
eternity or forever but in the English language it is misunderstood to
mean a continual span of time that never ends. In the Hebrew mind it is
simply what is at or beyond the horizon, a very distant time. A common
phrase in the Hebrew is "l'olam va'ed" and is usually translated as
"forever and ever" but in the Hebrew it means "to the distant horizon
and again" meaning "a very distant time and even further" and is used to
express the idea of a very ancient or future time.
"
http://www.ancient-hebrew.org/27_eternity.html
1 chronicles 28:9 "and you, my son solomon, acknowledge the god of your father, and serve him with wholehearted devotion and with a willing mind, for the lord searches every heart and understands every desire and every thought.
if you seek him, he will be found by you; but if you forsake him, he will reject you forever.
is the word "forever" literal or figurative?
a jehovah's witness states: ".
"next, the poetic promises regarding the earths eternality are confirmed as literal by christs own words: at mt.
5:5 christ adopted the words of ps.37 clearly showing that the promise of an eternal earth held true.
a jehovah's witness states: ".
"next, the poetic promises regarding the earths eternality are confirmed as literal by christs own words: at mt.
5:5 christ adopted the words of ps.37 clearly showing that the promise of an eternal earth held true.
A Jehovah's Witness states: "
"Next, the “poetic” promises regarding the earths eternality are confirmed as literal by Christ’s own words: At Mt. 5:5
Christ adopted the words of Ps.37 clearly showing that the promise of an
eternal earth held true. I don’t see even a hint of symbolism in
Christ’s words! Christ explicitly stated that God’s will for the earth
would certainly come about just as it would in heaven (Mt.6:9,10;
Isa.55:10,11. c.f., Mt 19:28; Eph.1:10; Rm. 8:21)."
Do any of these verses, listed by this JW, explicitly state a "Paradise on Earth"????
Watchtower - John Milton
11/15/2003 pg. 3
"The 17th-century English poet John Milton had no such pessimistic thoughts. In his epic poem Paradise Lost, he wrote that God created the earth to be a paradise home for the human family. That original Paradise was lost. However, Milton believed that it would be restored—that a redeemer in the person of Jesus Christ would one day “reward his faithful, and receive them into bliss . . . in Heaven or Earth.” Milton confidently declared: “For then the Earth shall all be Paradise.”"
why do the jehovah's witnesses feel that paradise earth is a literal place?.
i posted this question in yahoo answers if anyone is interested: https://answers.yahoo.com/question/index?qid=20150125163818aatmbtr.
why believe poetic promised land prophecy is to be taken literally, but scriptures saying the earth will end must be taken figuratively?
Thus far I have come up with this info which is very crucial when it comes to the rules of exegesis.
"2. The Literal Principle. We assume that each word in a
passage has a normal, literal meaning, unless there is good reason to view it
as a figure of speech. The exegete does not go out of his way to spiritualize
or allegorize. Words mean what words mean.
So, if the Bible mentions a “horse,” it means “a horse.” When the Bible speaks
of the Promised Land, it means a literal land given to Israel and should not be
interpreted as a reference to heaven.
Read more: http://www.gotquestions.org/Biblical-exegesis.html#ixzz3QKZlpJRg
4. The Synthesis Principle. The best interpreter of
scripture is scripture itself. We must examine a passage in relation to its
immediate context (the verses surrounding it), its wider context (the book it’s
found in), and its complete context (the Bible as a whole). The Bible does not
contradict itself. Any theological statement in one verse can and should be
harmonized with theological statements in other parts of scripture. Good Bible
interpretation relates any one passage to the total content of scripture."
Read more: http://www.gotquestions.org/Biblical-exegesis.html#ixzz3QKZzRVrm
With these two rules in mind, how do the scriptures explicitly show that there will be a literal Paradise Earth indefinitely?
why do the jehovah's witnesses feel that paradise earth is a literal place?.
i posted this question in yahoo answers if anyone is interested: https://answers.yahoo.com/question/index?qid=20150125163818aatmbtr.
why believe poetic promised land prophecy is to be taken literally, but scriptures saying the earth will end must be taken figuratively?
Argument at hand with a JW:
CLARIFYING ----BAR-I never mentioned that Psalms 104:5, Psalms 78:69, and Ecclesiastes 1:2-4 referring to “poetic Promised Land”. The question addresses certain passages in the Wisdom Literature used by Jehovah’s Witnesses to prove there will be a Paradise Earth without end.
Psalms 37:11, 29- strongly suggests the Promised Land (described in your Watchtower Library). The term “Forever”, as mentioned in these passages: Psalms 104:5, Psalms 78:69, and Ecclesiastes 1:2-4, do not necessarily imply Earth as being indefinite. Once again, what I AM referring to in the 2 part question as the “poetic Promised Land”, is discussed in your own Watchtower Library software 2014: Psalm 37:11, 29
Allow me to reiterate:
“‘E´rets can refer to a distinct region or to the territory
of a nation, such as “the land of Shinar” or “the land of Egypt.”—Genesis
10:10, 11; 21:21; Psalm 78:12; Jeremiah 25:20.
So Psalm 37:11, 29 might indicate that the Israelites could have been and
should have been permanent occupants of the Promised Land. In accord with God’s
covenant with Abraham, they could have remained in that territory that God gave
them, with generation after generation enjoying his blessings there.”
Watchtower 1986 Jan 1 p.31
why do the jehovah's witnesses feel that paradise earth is a literal place?.
i posted this question in yahoo answers if anyone is interested: https://answers.yahoo.com/question/index?qid=20150125163818aatmbtr.
why believe poetic promised land prophecy is to be taken literally, but scriptures saying the earth will end must be taken figuratively?
why do the jehovah's witnesses feel that paradise earth is a literal place?.
i posted this question in yahoo answers if anyone is interested: https://answers.yahoo.com/question/index?qid=20150125163818aatmbtr.
why believe poetic promised land prophecy is to be taken literally, but scriptures saying the earth will end must be taken figuratively?