Interesting article regarding the OP:
https://thoughtcontrol.wordpress.com/the-evil-god/god-or-evil-part-5/#_ftn13 :
Absolute morality does not exist.
According to the Bible, morality is absolute but also malleable, depending upon what God wants to do at the time.
God commanded rape, murder and genocide in scripture. They would not only be not sinful, but in fact moral, because God had commanded them.
This means that there are no absolute moral values, according to Christianity. Instead, morality is only what God commands at any given time.
If you consult scripture you can see that this is quite arbitrary. The Ten Commandments are supposed to provide an absolute set of moral rules according to orthodox Christianity. However, God both ignores the breaking of these rules in scripture on numerous occasions, and in fact commands people to perform sins from this list on numerous other occasions:
- In Exodus 20:16 God says “Thou shalt not bear false witness against thy neighbour.” But in 1Kings 22:22 we find God lying: “And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.”
- In Exodus 20:13 God says “Thou shalt not kill.” But in Exodus 32:27 God commands men to kill: “And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.”
If something is right because God commands it then murder is both wrong and right depending on whether God had commanded it or not.
In the Bible, God has both condemned killing in a general sense but commanded killing on numerous occasions. One can only presume by this reasoning that murder is neither wrong nor right. It is only the specific and “relative” circumstances under which God commands it that determine whether it is right or wrong.
In this reasoning there is an obligation that comes with God’s moral commands. This obligation swings both ways. In the above instance a person is both obligated to not kill under certain circumstances and obligated to kill under other circumstances. So by this reasoning the foundations of morality become arbitrary.
Biblicists would say that for any particular action that God commands, he commands it because it is morally right. But this approach offers a new problem: “If God commands a particular action because it is morally right, then ethics no longer depends on God in the way that Divine Command Theorists maintain. God is no longer the author of ethics, but rather a mere recognizer of right and wrong.” The implication of this is that God discovers morality rather than inventing it. God is no longer the foundation of ethics but rather a subject of an external moral law. This would take away his sovereignty.
Morality is objective. Morality is quite conceivable as a construct of biological social development. It can be identified in all mammals. Morality would seem to be associated with the development of the mammalian brain, and in particular found in those creatures that have developed to interact socially.
It is not unexpected that human beings, as the highest form of intelligence on the earth, would have the most sophisticated form of morality. But this in no way suggests that the morality is objective to some external force.
Morality seems to be based upon a collective agreement of what best benefits the individual and the social group.
The Bible makes all sorts of moral claims, some of them good and a lot of them ridiculous.
Why is it that most people seem to be able to differentiate between which biblical commands to follow and which ones to reject?
This is because we read the Bible through the filter of our own morality and are able to determine which statements are acceptable and which ones are not. The implication of this of course is that we do not get our morality from the Bible or God, we bring our morality to the Bible and in effect evaluate and judge the Bible’s legitimacy based upon our own morality. The claim that the Bible is the source of Christian morality is rubbish. Christians bring their already in-tact morality to the Bible and then conveniently filter out the parts of it that don’t fit into their morality. Excuses are made for the presence of these contentious verses and they are typically dismissed without too much thought.
Almost universally Christians who read the Bible accept at face value the command “thou shalt not kill.” But at the same time there seems to be a universal rejection of the biblical command to stone a woman to death at her father’s door if she is discovered not to be a virgin (Deuteronomy 22:21).
Different religions frequently give opposing religious commands, and even within the framework of one religious writing it is easy to find contradictory commands. A good example of this has to do with the biblical injunctions around women teaching in the church.
Therefore the Divine Command Theorist must decide for themselves, using reason, which God or religious concept to follow, and then which understanding of the divine commands to follow within their adopted tradition.
This behaviour is no different from that of any secular person in determining their own moral code. They may draw their foundational moral conceptions from any source but must ultimately determine themselves which to follow and which to reject. In many respects a church or organised religious set is simply a group of people that has determined to follow the same moral code as one another more or less. They have determined to interpret their particular writings in a specific way and agreed to follow them collectively.
But the problems only start here, what if you are following the wrong religion? It is only those who follow the correct religion, and also the correct interpretation of that religion, who are moral. This is because morality seems to shift and undulate with God’s, apparently, ever-changing moods - killing is bad in most circumstances, but it is good when you are trying to eliminate tribes who are occupying your land. An obvious implication of this is that God changes his mind and therefore is not immutable.