Zana,
Two things:
1. You proved my point.
2. I'm Jewish. I don't have a problem with what people believe.
My argument is that there is an authority outside the Scriptures, and that if you believe that the Scriptures are inspired, then you must believe those who canonized were equally inspired. You stated:
He probably not only inspired the writers, he also inspired those responsible for choosing the chapters that went in and the ones that were kept out. If you believe in the former it's not such a stretch to believe in the latter, too.
And that was my argument from the beginning.
The canon was closed is 367 by Athanasius in his Easter letter, of all things. It was canonized by Easter-celebrating Trinitarians, the Trinity being formerly adopted by the Church in 325, just a few years earlier at the Council of Nicea. If God inspired the Church to canonize the Bible, obviously the Church was doing God's will (but JWs claim it was under Satan by this time). Unlike the Governing Body, the Catholic Church claims it canonized the Scriptures by inspiration of God, whereas the Governing Body has said just recently that they are not inspired, and never have been.
So the Jehovah's Witness who holds to this argument has just created a paradox here, and you agree by claiming that the Church that canonized the Scripture was inspired, the same that claims the Trinity is true and had just formerly defined it. The Council of Nicea also included the discussions on the canon, which, as noted came to a close with Athanasius fulfilling his assignment.
That would imply the Trinity is true, the Catholic/Orthodox Church is true, and since it has the authority to define what goes into the Bible, it likely has the authority to define what it means. As you said: "If you believe in the former it's not such a stretch to believe in the latter, too."
Finally, I'm Jewish. Jews don't believe in Original Sin or that people aren't saved "without knowing about Jesus," as you state about the Native Americans.
And I think the Bible is a great start for anyone wanting to know what the original Christians and the Jews believe. If you have been following me on other threads, you should know by now that I don't necessarily subscribe to what I am writing about. I try to stay very objective.
My point is that there is a failure in the logic. If you being with a false premise, you cannot arrive at a correct understanding. If you add when you are supposed to subtract, your answer won't be right. And if you claim that the Bible is the ultimate authority as the Jehovah's Witnesses do, you have created a paradox for, as you said yourself about what produced the Bible canon that, "This Something was God, plain and simple." The Jewish and Catholic/Orthodox position is that an act of God, like a theophany or epiphany trumps what is written in Scripture. You ended up proving my point.
By the way, two more points to add: You stated in your argument that God isn't "speaking to us directly, no apostles still alive, no prophets, no miracles," yet then you said that "God" was the "Something" that was "responsible for choosing" what went into the Bible. Then what do you call that? It's some form of communication, wouldn't you say. Therefore your first argument that God isn't "speaking to us directly" doesn't hold in such a case if God is still working directly with people to do things like set the canon in 367 CE. Remember, the New Testament says that God can speak without a voice coming directly from the heavens or without a prophet.--See Acts 1:24-26.
And to add a little more, the Old Testament canon that JWs and Protestants accept was not set until the 700s, when the Masoretes settled on the contents on the Tanakh. The Catholic Church held to a longer canon, the one with the apocrypha that appears in the Alexandrian Septuagint. So here with the Hebrew Scripture canon that JWs accept, God was working with non-Christians, Jews who didn't accept Jesus some 400 years after Athanasius? Was God inspiring them too?
And second, you stated: "Catholic traditions [are] subject to change." That is incorrect. Tradition is that dogma within a religion that does not change, not that which changes. In Catholicism you cannot change Apostolic Tradition. Not even a pope can do that. It is not a custom, which can change, but a doctrinal teaching that has been handed down in writing or orally. (See 2 Thessalonians 2:15, NWT) I am not sure where you got such a view you have on Catholic Tradition.