I have never demanded anybody get fired. Straw man again.
Yikes, you are right. My full apologies. Others have said that about this lady, you didn't. Very sorry.
sainsbury's has been forced to apologise after its jehovah's witness chef refused to serve a customer black pudding with his full english breakfast.alan mackay was stunned when he was told he could not enjoy the staple, made up of animal fat, blood and oatmeal, with his meal at the branch in arnold, nottingham.after receiving his incomplete dish the former police officer was told the black pudding would not be served because it was against the religious beliefs of the chef to do so....
I have never demanded anybody get fired. Straw man again.
Yikes, you are right. My full apologies. Others have said that about this lady, you didn't. Very sorry.
sainsbury's has been forced to apologise after its jehovah's witness chef refused to serve a customer black pudding with his full english breakfast.alan mackay was stunned when he was told he could not enjoy the staple, made up of animal fat, blood and oatmeal, with his meal at the branch in arnold, nottingham.after receiving his incomplete dish the former police officer was told the black pudding would not be served because it was against the religious beliefs of the chef to do so....
Why are you putting contradictory statements in my mouth?
I'm not trying to. You gave an example of making a reasonable accommodation for my friend with his beliefs about wireless radiation. Then you make an unqualified statement that people's religious superstitions shouldn't interfere with the job they are paid to do. I then asked if I understood you correctly. I gather I don't!
I'm thinking now that the accommodation for my friend was so long as it didn't impact his work duties. So, in other words, unlike my examples you wouldn't accommodate any class or group in a way that would impact job duties. Am I understanding this correctly?
Some people think that calling their unreasonable behaviour "religious" somehow gets a free pass. It doesn't.
Totally agree. I don't consider a restaurant having a special arrangement for the preparation of a single side dish unreasonable behaviour, though.
sainsbury's has been forced to apologise after its jehovah's witness chef refused to serve a customer black pudding with his full english breakfast.alan mackay was stunned when he was told he could not enjoy the staple, made up of animal fat, blood and oatmeal, with his meal at the branch in arnold, nottingham.after receiving his incomplete dish the former police officer was told the black pudding would not be served because it was against the religious beliefs of the chef to do so....
If I ordered a steak and all I got was a plate of onion rings because not only was the chef a veggie but she refused to cook meat for others to eat, I would object. Whether her reasons were religious or not would make no difference.
Very fair point. And if you learned that the vegetarian had asked another person to make the steak and they misunderstood, would you still demand they be fired?
I am curious, do you agree with these statements, now that they have been better formulated:
sainsbury's has been forced to apologise after its jehovah's witness chef refused to serve a customer black pudding with his full english breakfast.alan mackay was stunned when he was told he could not enjoy the staple, made up of animal fat, blood and oatmeal, with his meal at the branch in arnold, nottingham.after receiving his incomplete dish the former police officer was told the black pudding would not be served because it was against the religious beliefs of the chef to do so....
People should not allow their religious superstitions to interfere with the job they are getting paid to perform.
Wow, that took a lot to get to. You finally answered the question from the first page. Yes, you are a reasonable person and make reasonable accommodation for people including superstitions. No, you would not make reasonable accommodation for religious superstitions.
Do I understand you correctly, Cofty?
sainsbury's has been forced to apologise after its jehovah's witness chef refused to serve a customer black pudding with his full english breakfast.alan mackay was stunned when he was told he could not enjoy the staple, made up of animal fat, blood and oatmeal, with his meal at the branch in arnold, nottingham.after receiving his incomplete dish the former police officer was told the black pudding would not be served because it was against the religious beliefs of the chef to do so....
sainsbury's has been forced to apologise after its jehovah's witness chef refused to serve a customer black pudding with his full english breakfast.alan mackay was stunned when he was told he could not enjoy the staple, made up of animal fat, blood and oatmeal, with his meal at the branch in arnold, nottingham.after receiving his incomplete dish the former police officer was told the black pudding would not be served because it was against the religious beliefs of the chef to do so....
C - If you object to what somebody does because of what they are or what they believe, that is bigotry.
I did address it.
In Syria Muslims throw homosexuals from tall buildings because they believe that Allah requires them to do so.
I object.
Does this make me a bigot?
No, I already answered this, perhaps you missed a post.
If you object to what someone does because of:
that is bigotry.
You seem to be reading this statement as hinging on the actions of the person arising from what they are or what they believe rather than the modifier being on the subject (YOU). That is, you are reading it this way:
If you object to:
that is bigotry.
Taking that reading then, yes, it is patently false and absurd. I can appreciate seizing on an ambiguous modifier; but my many examples and refutations make plain my meaning, to modify the subject (you) not the object (someone).
Perhaps you have read what I have written and are being intentionally pedantic. If so, here is the same point with the modifier moved to ensure a misreading is not made:
I apologize that my writing was not more careful. It is not the first time, nor will it be the last, that I have employed an ambiguous modifier. Nevertheless, I really can't believe you didn't get my meaning after I addressed it the first time.
sainsbury's has been forced to apologise after its jehovah's witness chef refused to serve a customer black pudding with his full english breakfast.alan mackay was stunned when he was told he could not enjoy the staple, made up of animal fat, blood and oatmeal, with his meal at the branch in arnold, nottingham.after receiving his incomplete dish the former police officer was told the black pudding would not be served because it was against the religious beliefs of the chef to do so....
Cofty,
I most certainly did not accuse you of bigotry from your OP. Please go back and read the first page. The word isn't even there. I responded to another post. My exact statement was this:
Frankly, though, the statement "keep religion at home where it belongs" is bigoted.
sainsbury's has been forced to apologise after its jehovah's witness chef refused to serve a customer black pudding with his full english breakfast.alan mackay was stunned when he was told he could not enjoy the staple, made up of animal fat, blood and oatmeal, with his meal at the branch in arnold, nottingham.after receiving his incomplete dish the former police officer was told the black pudding would not be served because it was against the religious beliefs of the chef to do so....
Since my argument about point C is coming across as pedantic rather than essential it might be worth recapping why I find this to be an distinction for this discussion.
A severe sufferer of peanut allergies should not work at a Vietnamese restaurant. There is no reasonable accommodation in my opinion. One could, though, imagine such a person employed at a restaurant where there was an understanding they make everything but the one peanut dish on the menu. Perhaps a customer loves that dish and comes in for it. The chef tells another staff member that they have an allergy and asks them to make it instead. The staff member misunderstands and tells the customer they can't have the dish because the chef has a peanut allergy. It hits the papers and so on.
Now, we could imagine people saying that if you can't make the full menu you shouldn't have the job, fire that person. I get that, even if I view it as a massive overreaction to a trivial issue. If people started spouting off about how this peanut allergy guy was pushing his allergy on other people denying them their right to peanuts, that they were sick and tired of these peanut allergy people affecting society and they should ensure their allergies don't bother anyone else.... well, most people would view that as pretty intolerant. At least I would.
Ah, but the JW lady was making a choice.
Yes, true. But then let's agree that the central issue is not the right to a side dish. The issue is not about discriminating against the non-peanut allergic, the issue is not about an anti-peanut agenda being forced on others, and the issue is not about the inconvenience itself. The salient detail is that the issue arises from a religious conviction rather than something else. Even in an identical situation we may tolerate one class or group differently from another.
A similar thought experiment can be repeated with a vegetarian and a single meat dish, a person with a phobia about lobster handling a single seafood dish, or even a single dish requiring a microwave treatment and my friend and his view on wireless waves, etc. I suspect we will find even more people who find this intolerable. They might say, "Take your vegetarian agenda, your lobster phobia, your irrational EMR fear and leave them the heck at home."
But they weren't, in this scenario. They merely asked someone else to make the dish and it was misunderstood. Why can't we be reasonable and tolerant of each others in these matters even if we strongly disagree? We want people to tolerate us, after all.
This is why, at the beginning on page one, I asked Cofty if he was against reasonable accommodation in general or just when it came to religion. If, in the exact same situation, we are willing to accommodate certain groups but not others, then we are showing we have more tolerance for some groups than others. If it is belonging to a group that makes the action objectionable and not the event itself we have to look and see if there might be some intolerance at play. If we would not have gotten up in arms about a vegetation in the exact same misunderstanding scenario than perhaps we have an intolerance toward religion and toward people who are religious.
PS - I feel that had I used the word intolerance instead of the synonym bigotry we might not have gotten bogged down in definitions.
sainsbury's has been forced to apologise after its jehovah's witness chef refused to serve a customer black pudding with his full english breakfast.alan mackay was stunned when he was told he could not enjoy the staple, made up of animal fat, blood and oatmeal, with his meal at the branch in arnold, nottingham.after receiving his incomplete dish the former police officer was told the black pudding would not be served because it was against the religious beliefs of the chef to do so....
Cofty,
I retract D. It is poorly stated and you have demonstrated it is in complete error. I appreciate that you have pointed it out to me, thank-you.
I don't retract C. I don't see where you have addressed it and it is what this discussion turns on.
I agree with your second to last post about examples of bigotry and non-bigotry. We don't disagree there. You seem to be addressing SBF on objecting to people based on what they do. That is fine, not bigotry. I'm talking about objecting to what people do based on who they are.
sainsbury's has been forced to apologise after its jehovah's witness chef refused to serve a customer black pudding with his full english breakfast.alan mackay was stunned when he was told he could not enjoy the staple, made up of animal fat, blood and oatmeal, with his meal at the branch in arnold, nottingham.after receiving his incomplete dish the former police officer was told the black pudding would not be served because it was against the religious beliefs of the chef to do so....
In Syria Muslims throw homosexuals from tall buildings because they believe that Allah requires them to do so.
I object.
Does this make me a bigot?
In Somalia 98% of women suffer genital mutilation because, as in 29 other Muslim countries, men believe that this is the will of Allah.
I object.
Does this make me a bigot?
No. This is a tedious restatement of what we have already agreed, on the same page, no less. If you object to what somebody does, that isn't bigotry. Shall we go through more and more examples?
I assume that the reason you are against genital mutilation and throwing homosexuals from tall buildings is because you morally object to the action itself and not simply because it is the will of Allah. If you supported throwing homosexuals from buildings generally and just objected when someone does it in the name of Allah, then that is both a monstrous morality and bigotry.
When white slave holders objected to black freeman having slaves they weren't objecting to slavery itself on high moral ground, but on bigotry. (1833 US Supreme Court). So, yah, I could call someone who is against slavery only when it applies to black slave holders a bigot.
I am intolerant of people holding slaves - not bigotry.
I'm only intolerant of black people holding slaves - bigotry.
I'm intolerant of killing homosexuals - not bigotry.
I'm only intolerant of killing homosexuals when it is done in the name of Allah - bigotry.
Do you disagree that if you object to what someone does BECAUSE of what they are, that is bigotry? That it is intolerance due to a dislike of a particular group? If we disagree on this point, and can't come to agreement, we aren't going to get out of this loop.