DogGone: I am curious, do you agree with these statements, now that they have been better formulated:
If, because of who they are, you object to someone's action, that is bigotry.
If, because of what they believe, you object to someone's action that is bigotry.
Cofty: They are totally nonsensical questions and have no connection to anything I have said in this thread or elsewhere.
.....
DogGone: Ah, but the JW lady was making a choice.
Cofty: Exactly. You hit the nail on the head and in the 5 paragraphs that follow you don't address it.
I'm having difficulties understanding your application of tolerance. You seem to not want to engage the argument which is at the heart of the principle I'm arguing. As I've suggested before, we may not have enough common ground.
- I find it reasonable to employ an allergic chef in a situation where there is only one side dish containing the allergen and another cook can make it instead
- I find it reasonable to employ a religious person in a situation where there is only one side dish containing sanctioned food and another cook can make it instead
If someone wouldn't accommodate in either case, then we have a difference of opinion on what is reasonable. If someone would in the former but would not the latter, then what have a difference of opinion on the principle of tolerance.
If the reason given for the difference is that the former has choice whereas the latter does not, then we have identified the difference in principle about tolerance. Such
tolerance isn't really tolerance. We would not be making a judgement
about the reasonableness of the accommodation being requested, instead,
we would be making a judgement about the reasonableness of the
class/group making the request. Tolerance, the willingness to accept
or endure the existence of opinions and behaviour we don't agree with,
calls for us to reasonably accommodate those behaviours we don't agree
with.
Painting unreasonable scenarios doesn't excuse
intolerance in reasonable scenarios. The disagreement isn't in the far
extremes of death, murder, and mutilation, but in more reasonable
scenarios, like a breakfast side.
Varying the application of tolerance based on whether an individual has chosen to join that class or group (with all that entails) or whether they were forced to is a poor ethical system, in my opinion. As an example, tolerance of the actions of transgender individuals, like wearing a dress at work, shouldn't be determined by whether you think he/she is making a choice to dress as a women.
My principle, if we can make reasonable accommodation we should. We should leave aside our opinions of the class or group making the request and not question if they have came to this class or group by choice or necessity. I believe that such a principle makes for the optimal society. I also believe that bigotry would have eroded much earlier for homosexuals.