I think William Barclay expresses the proper biblical view, at least the one expressed in 1 Corinthians 15. It is actually quite close to the JW view although they can not use 1 Corinthians 15 for those not of the "144.000":
"For the Greek immortality lay precisely in getting rid of the body. For him the resurrection of the body was unthinkable. Personal immortality did not really exist because that which gave men life was absorbed again in God the source of all life.
(iv) Paul's view was quite different. If we begin with one immense fact, the rest will become clear. The Christian belief is that after death individuality will survive, that you will still be you and I will still be I. Beside that we have to set another immense fact. To the Greek the body could not be consecrated. It was matter, the source of all evil, the prison-house of the soul. But to the Christian the body is not evil. Jesus, the Son of God, has taken this human body upon him and therefore it is not contemptible because it has been inhabited by God. To the Christian, therefore the life to come involves the total man, body and soul.
Now it is easy to misinterpret and to caricature the doctrine of the resurrection of the body. Celsus, who lived about A.D. 220, a bitter opponent of Christianity, did this very thing long ago. How can those who have died rise with their identical bodies? he demands. "Really it is the hope of worms! For what soul of a man would any longer wish for a body that had rotted?" It is easy to cite the case of a person smashed up in an accident or dying of cancer.
But Paul never said that we would rise with the body with which we died. He insisted that we would have a spiritual body. What he really meant was that a man's personality would survive. It is almost impossible to conceive of personality without a body, because it is through the body that the personality expresses itself. What Paul is contending for is that after death the individual remains. He did not inherit the Greek contempt of the body but believed in the resurrection of the whole man. He will still be himself; he will survive as a person. That is what Paul means by the resurrection of the body. Everything of the body and of the soul that is necessary to make a man a person will survive, but, at the same time, all things will be new, and body and spirit will alike be very different from earthly things, for they will alike be divine.
https://www.dannychesnut.com/Bible/Barclay/First%20and%20Second%20Corinthians.htm