Hi, Farkel:
Excuse me, in my haste I missed seeing your reply. I didn't mean to ignore it. Let me respond here:
Ros was quoted:
: First the scriptures do not say that God worked only through Israel.
Farkel replied:
Really? How do you know this? How can you tell that to all the civilizations that Israel destroyed ON DIRECT ORDERS FROM GOD according to the O.T. this? ( See the collective works of Moses, the biggest Bible butcherer of all.)
I didn't say I know it. I quoted what the scriptures say about it. Read Amos 9:7 for example.
Again I'll make the point that just because the Israelite writers claimed their wars were God ordered doesn't mean (imo) that they were. Like most religious people, the Bible is full of examples that clearly reveal Israelites were as superstituous as their neighbors.
Where is there any shred of Biblical evidence that God worked to help people or save people in the O.T who were not Jews? Heck, during the time of Jeroboam and Rheoboam and during that wole period of the separation of Judah and Israel, they were not only killing each OTHER, they had their own pet prophets. The Israelites were natural born killers, nurtured by a natural born killer God who appointed natural born Judges and Kings. It was all so, well, just "natural" for them to be murderers and genocidal maniancs.
Like I said, the Israelites were a crude people, although I don't think they were any more butcherous than other nations at the time.
Well, I think we can conclude that God did not exactly help the Israelites against the Assyrians (2Kings 15, 16, 17, 18), and he did not exactly exhalt King Josiah against Pharaoh Neco of Egypt (2Kings 23:29), and one might say that Custer got more help from the Indians than Israel got from their God against Nebuchadnezzar of Babylon. In fact, the only time the Israelites prospered as a nation was under Kings David and Solomon. The rest of the time they were subservient to captors.
I maintain, the way the Israelites are expressed by the Israelite writers (that is, they way things are interpreted by their own writers) in the record, and the actual events recorded, are two different things--the actual events being more viable. Again, I'll refer to the example I wrote before of Judah's two sons being killed. When two of Judah's sons on separate occasions died, Judah (or whomever told the story) concluded that God killed the two sons. The facts would be that two sons died. That God killed them would be the writers interpretation. I maintain that much of what was attributed to the will of God in the OT was the writer's interpretation. Religion is very superstituous. Fundamentalists today still do the same thing in attributing all kinds of things in their lives to God, or God answering their prayers, healing, etc. Fundamentalists will still say that war is God's will, and that one nation or another is God's people. The Israelites were no different.
The only thing about the Israelite nation that is significant is that a certain man was born among them who in a very short lifetime changed the world. Were it not for that fact alone, we likely would never have heard of the Israelites or the Bible. There's really only one life in the Biblical account that has importance for Christian belief.
The religion of the Israelites, aside from being monotheistic, was not much different from their reigious neighbors. Even the temple design was gleened from pagans. Much of their ceremonialism was not that different from paganism, except for being monotheistic. That the events in their history mysteriously culminated in an abstract fulfillment in the man Jesus is most fascinating. But it was not what the Jews were looking for by any stretch.
Take the story of Cinderella--it's not a true story--we know that. But the story has a moral--a message. Look for the message--that's where the truth may be found--in the metaphor or the parable. What does it mean?
The bottom line of the Bible story, imo, is that evil will perish but life will not. I speculate that this existence may be out of the presence of God because it is necessary to experience good and evil in the long run. Mortals are here to experience evil, otherwise how could one ever know good if everything is relative? "Look, they have become like us, knowing good and evil"--Gen.3:22 (Is that a clue?) So I tend to think maybe this is the life of the knowledge of good and evil. Who knows, maybe Eden was not even really on this planet. :-)
Which kingdom of Israel did God prefer back then? If he preferred Israel, then all of Judah's prophets were false. If he preferred Judah, then all of Israel's prophets were false. Yet, those kingdoms each had their own "prophets." All of them lied, by the way, and I can prove it.
Well, neither one of them fared very well from that point on.
Is BibleGod(m) the ultimate God of human invention and confusion? I think so.
Jesus said he made God's name (reputation, nature) known. If Jesus did that, evidently the Israelites didn't understand Him very well. So it would depend on whether you were referring to the God of Jesus, or the Israelite understanding of God.
Some people are looking in the wrong place to find God. I look at caterpillars and butterflies and I wonder. I don't need lying and superstitious books to help me out. The caterpillars help me out. And they do that not by trying to help me out, but by doing what they've always done for 300,000,000 years. (They don't even know they are helping me out, but they are.)
In some respects, I agree with you. I place greater emphasis on God revealed through nature than in writings. My faith in the biblical account in not in a literal acceptance of everything the way it was understood by the Israelites. I think Jesus made that point quite clear. My faith in the Bible is in the Christ and in the moral of the story (well, that's admittedly an over simplification, but what I mean is that my faith is nothing like that of fundamentalists, as you can see. :-)
~Ros