Alleymom
In my last post to you I gave a brief overview of study in biblical chronology in the last century, this was not meant to be a complete analysis of its history. In any overview of the period one must recognize the contribution made by Thiele as a pioneering attelmpt to resolve the problems of the Divided Monarchy. I do not believe that Thiele's work had any impact on the Society as their approaches are very different and their methodologies. However, I believe that credit where due must be given so I personally see value in Thiele's research even if it becomes a model for comparative purposes only. I also acknowledge the simple fact that in the earlier part pf the last century that there was not much research done in chronology with the exception of the work done by Martin Anstey who provided strong criticism of Ptolemy's Canon. So, it is somehow not surprising that gy the forties the society made adjustments to a already long held view which I believe has stood the test of time.
Secenth Day Adventists have also made a systematic approach to chronology in various publications culminating in a series of articles which have appeared in their commentary and encyclopedia. They too have had a long fascination with chronology and prophecy as do the Witnesses.Hereagain I acknowledge their scholarship with their various journals and universities even though I do not accept their theology or their chronology. In short, I endeavour to respect genuine efforts by individuals or groups who have a genuine interest in the Gospel and its proclamation but that does not mean that I cannot be critical of those attempts when necessary.
I agree with you that genuine scholarship must look first at primary sources where available and you make much of the cunieform material/
I am not a semitic scholar so I have to rely on others or at least consult those material that are available in English. Fortunately, Rolf Furuli has the competence to investigate such material and in his now published book no doubt this will be of much assistance. Nevertheless, I worry about the validity of the cunieform materials to specific biblical issues and the attempt to harmonize both primary sources. Afterall the biblical recore is the only primary source for the biblical history in question and it deals with specific dates, places and reigns of both pagan and diivine kings. The biblical data cobflicts with the secular data as currently understood or the secular data does not deal with the specifics of biblical history. For the Christian one has to make a intellectual judgement and with a prophetic vision in faith make certain judgements about what chronology best conforms to the biblical record. In doing so one undertakes a large intellectual risk of either being mocked or ridiculed by critics, apostates and athiests. The society of witnesses and in keeping with their brothers form earlier times have the courage to go against popular or worldly opinion.
I have studies chronology for some thirty yeras and I fully appreciate the magnitude of oppostion to our chronology. The Jonsson hypothesis afterall details 14 lines of secular evidence to invalidate 607. This is a formidable and impressive argument but when I examine citicaly his use of the scriptures in support of his secular evidence, I remain unconvinced of his reasoning, argument and exegesis of the texts. A good example of this is of course is Dan 1:1 and 2 Chronicles 36:20-22/
scholar
BA MA Studies in Religion