AnnOMaly
Post 1506
My tentative review of Hunger is constrained by the following; followed by my personal observations:
1. Hunger based his review on Furuli's 2nd edition 2008 whereas my copy of Furuli is his 1st edition 2007 which causes a little difficulty in using Hunger's page numbering of Furuli.
2. Furuli's work is of a technical nature thus Hunger's review should be the same but for the layman this poses a problem if one has no indepth knowledge of these areas such as linguistics, Semitic languages, philology and ancient astronomy. I can only comment on what I perceive and understand and by comparison of both scholarly responses. Where reference is made to the Bible then I can most certainly comment on the strengths and weaknesses of the argument.
3. Any reviewer of these works, Hunger and Furuli would need to consult the Bibliographies for both in order to examine for error, interpretation and context.
4. Hunger's use of Carl Jonsson's earlier Reviews (5 Parts) is for me somewhat problematic. What influence did Jonsson have on Hunger? Is Hunger's review of Furuli truly independent and scholarly? Is there evidence of collusion on the part of Hunger, Jonsson and Gallagher? Why did Hunger post his review of Furuli on the same website hosted by Jonsson which contains numerous articles against Furuli and Watchtower chronology? Why did not Hunger publish his review of Furuli in a academic journal? How and Why are the reviews of Furuli by Hunger and Jonsson similar in format and substance? Who is the Editor who wrote the Editorial comment prefacing Hunger's review of Furuli and Why is he/she not identified?
5. Such questions go to the heart of the integrity of Hunger's Review on Furuli for it gives the appearance of 'nit-picking' rather than examining the Furuli's thesis-approach-methodology. None of these three areas are touched upon by Hunger.
6. Furuli's thesis was to compare the Ancient Chronologies- Babylonian, Egyptian, Persian with the Bible a comparison in which Hunger ignores entirely.
7. Hunger's overall Review albeit technical in nature, is superficial in substance, relying or drawing heavily on Jonsson's previous Reviews. He demonstrates his preference of Higher Criticism by elevating Assyrian Chronology above that of the Biblical Record.
8. Any further assessment of Hunger's review of Furuli can only be done by a careful consideration of Jonsson's Reviews and now vice versa.
9. There can be no doubt whatsoever that Furuli can benefit from the Reviews of Hunger and Jonsson. Furuli has indeed welcomed such criticisms and suggestions which can only strenghten his overall thesis in my view. This is because Furuli's thesis is based on the biblical seventy years which proves a 20 year Gap between Bible Chronology and Neo-Babylonian Chronology.
Much of Furuli's research involves interpretation of the secular evidence and other scholars do and would have differing opinions but Furuli has the advantage in that he has nothing to lose but everything to gain for afterall his thesis is grounded on the Biblical record. Hunger and Jonsson have everything to loose even if Furuli has only mounted a plausible argument in support of his thesis and at least in this respect Furuli has succeeded.
10. On the whole Furuli presented to the scholarly community a formidable thesis and argument which takes much courage and boldness, his methodology is very technical and detailed and Hunger and Jonsson have much more work to do if they wish to diminish Furuli's argument. I have forwarded such links to Furuli so that he can respond to Hunger and Jonsson as he sees fit.
In conclusion, this is only a tentative analysis of this most interesting and complex debate and I will have more to say when I get to some details on VAT 4956 for which I have some personal attachment going back at least 40 years.
scholar JW