Jeffro
Post 4219
the simple fact of the matter is that the concept of Exile is problematic for your hypothesis on this key portion of biblical history. Jeremiah 27 and 29 both were directly addressed to the exiled people of the first deportation and as subsequent events as described by Jeremiah later included a much larger group of detainees or exiles who were all part of the EXILE. There was then a composite group residing in Babylon from shortly after the Fall of Jerusalem in 607 BCE right through until the Return to Judah in 537 BCE. Therefore this proves that the seventy years was indeed a period of Exile.
Insults do not trouble me at all but merely reflect your character and desperation in trying to enforce your interpretations onto gullible minds. LOL
The very fact of Judah' serving' nebuchadnezzer is the very proof that in accord with both Jeremiah ch 27 and ch 29 of the Exile in Babylon for both go' hand to hand' together.
All scholars have acertain bias and I did not say that Albertz or the Society of Biblical Literature supports WT chronology but what Albertz has written for he is a specialist on the subject of the Exile, bases his discussion on the Exile proper from the Fall not from the first golah.
I leave it others to imagine about my motives, methodology or quality of argument for I simply care nought but what I do know that I keep you on your toes.
Also I checked Martin Anstey's Romance of Bible Chronology and his outline of Hoshea's reign and the Interregnum agres with that of WT scholars.
scholar JW