For if it had a beginning it had to have a cause. Ignoring that fact is equivalent to placing our heads in the sand.
Nobody is disputing that the universe had a beginning. I am not disputing that the universe had a beginning. I only asked that you do not use it as an argument because it is not proof that God created the universe.
If the cause was timeless and non-cognitive the effect should be timeless also. But it is not. The only explanation of how a timeless cause brought about a temporal effect was that the timeless cause chose to bring about a temporal effect. Otherwise we [the effect] should be timeless also.
You've repeated this a few times in response to me. Each time I ask what what cognition has to do with it but you repeat the same thing that caused the confusion in the first place.
I'll ask you again; How does the cause being personal explain how a timeless cause can bring about a temporal effect? How does cognition make a difference as opposed to a non-cognitive parallel universe (which may have spawned ours)? PLEASE do not copy and paste the same response, please rephrase.
I have looked into parallel universes. I believe in reading both sides of the issue. Most of it is speculation. Taking a fact and then building on it.
Since we are re-pasting: Scientists have as much proof of parallel universes (please google it) as creationists have of the existence of God if we are being fair. Yes some may argue against it, just like many argue against the existence of God.
In a previous post you described parallel universes as all speculation and metaphysics when others use this same argument against the existence of a God. God is described as being beyond our universe, therefor metaphysical, and belief in him/her is "speculation" (plus even further speculation of which God is the right one). Faith is speculation.
Do you not see the irony in YOU arguing against parallel universes describing them as "speculation" and "metaphysics" when belief in God is described in the EXACT same way?
There is enough evidence for the existence of God.
Respectfully, there is not (and this is coming from person with agnostic, not atheist viewpoints.)
If I were to agree with all your arguments and agree that there is an intelligent designer, what evidence is there to say that this is God? What evidence is there to say that it is God that created the universe and not a group of advanced, cognitive inter-dimensional beings who reside in another universe who had the power to create our universe? Who's to say our universe is not a simulation created by some other advanced alien being? Please google simulation theory and please do not respond saying it is all "speculation" and "metaphysics" without agreeing that belief in God is all "speculation" and "metaphysics".
You are not clearly explaining what cognition has to do with it. Please do not repeat the same response as last time as it is not helping me.
I'll ask again: How does the cause being personal explain how a timeless cause can bring about a temporal effect? How does cognition make a difference as opposed to a non-cognitive parallel universe (which may have spawned ours)?
What I find exhausting and disheartening is that even if intelligent design was proven, the very next forum post would be about who's intelligent designer is the true God.
If a new electronic device was released and users from around the world interpreted the manual differently and had to debate others to get their personal opinions on how to operate this device, would the manual be very effective? Why would the manufacturers release a product and manual that could be interpreted differently?
Why are there so many religions? Why are there so many denominations within each?
Why does it have to be this complicated?
Please address all my points above.
EDIT:
True no one can point directly to God as the first cause. That is the logical conclusion based on the facts. Like it or not, the universe having a beginning is huge in the discussion. For if it had a beginning it had to have a cause.
Please note that much of the wording in your responses is very confusing. Take the first two sentences above.
In the first you agree that no one can point directly to God as the first cause but in the next sentence it seems you are arguing for being able to point directly to God as the first cause because of a logical conclusion based on the facts. Sorry, which is it?
I think many that respond to you are genuinely seeking answers but your responses are lacking.